ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-16, verse-134
स्थितिचक्रे तु संपूज्यं बौद्धदर्शनमुत्तमम् ।
एवं संपूज्य सकलं श्रीविद्यां परितोषयेत् ॥१३४॥
एवं संपूज्य सकलं श्रीविद्यां परितोषयेत् ॥१३४॥
134. sthiticakre tu saṁpūjyaṁ bauddhadarśanamuttamam ,
evaṁ saṁpūjya sakalaṁ śrīvidyāṁ paritoṣayet.
evaṁ saṁpūjya sakalaṁ śrīvidyāṁ paritoṣayet.
134.
sthiticakre tu sampūjyaṃ bauddhadarśanam uttamam
evam sampūjya sakalaṃ śrīvidyām paritoṣayet
evam sampūjya sakalaṃ śrīvidyām paritoṣayet
134.
tu sthiticakre sampūjyaṃ uttamam bauddhadarśanam
evam sampūjya sakalaṃ śrīvidyām paritoṣayet
evam sampūjya sakalaṃ śrīvidyām paritoṣayet
134. Indeed, having honored the supreme Bauddha-darśana within the sthiti-cakra, and having thus honored everything, one should propitiate Śrīvidyā.
Words meanings summery:
(Scroll down for elaborated words morphology)
- स्थितिचक्रे (sthiticakre) - in the sthiti-cakra, in the wheel of preservation/existence
- तु (tu) - indeed, but, and
- सम्पूज्यम् (sampūjyam) - to be honored, having been honored
- बौद्धदर्शनम् (bauddhadarśanam) - Bauddha-darśana, Buddhist view or system
- उत्तमम् (uttamam) - supreme, best, excellent
- एवम् (evam) - thus, in this way
- सम्पूज्य (sampūjya) - having honored, having worshipped
- सकलम् (sakalam) - everything (all, whole, complete)
- श्रीविद्याम् (śrīvidyām) - Śrīvidyā
- परितोषयेत् (paritoṣayet) - should propitiate, should satisfy, should please
Words meanings and morphology
स्थितिचक्रे (sthiticakre) - in the sthiti-cakra, in the wheel of preservation/existence
(noun)
Locative, neuter, singular of sthiticakra
sthiticakra - wheel of existence or preservation
A tatpuruṣa compound of sthiti and cakra.
Compound type : tatpurusha (sthiti+cakra)
- sthiti – standing, stability, persistence, preservation
noun (feminine)
From the root sthā.
Root: sthā (class 1) - cakra – wheel, circle, diagram
noun (neuter)
तु (tu) - indeed, but, and
(indeclinable)
सम्पूज्यम् (sampūjyam) - to be honored, having been honored
(adjective)
Accusative, neuter, singular of sampūjya
sampūjya - gerund of sampūj, or gerundive meaning to be honored
Gerundive
From sam + pūj with gerundive suffix nya.
Prefix: sam
Root: pūj (class 10)
Note: Can also be parsed as an absolutive (sampūjya), but here agreeing with bauddhadarśanam as a gerundive (potencial passive participle).
बौद्धदर्शनम् (bauddhadarśanam) - Bauddha-darśana, Buddhist view or system
(noun)
Accusative, neuter, singular of bauddhadarśana
bauddhadarśana - Buddhist system or doctrine
A tatpuruṣa compound of bauddha and darśana.
Compound type : tatpurusha (bauddha+darśana)
- bauddha – Buddhist
adjective (masculine)
Derived from buddha.
Root: budh (class 1) - darśana – view, doctrine, philosophy, vision
noun (neuter)
From the root dṛś.
Root: dṛś (class 1)
उत्तमम् (uttamam) - supreme, best, excellent
(adjective)
Accusative, neuter, singular of uttama
uttama - highest, supreme, best
एवम् (evam) - thus, in this way
(indeclinable)
सम्पूज्य (sampūjya) - having honored, having worshipped
(indeclinable)
Absolutive
From sam + pūj with suffix ya.
Prefix: sam
Root: pūj (class 10)
सकलम् (sakalam) - everything (all, whole, complete)
(adjective)
Accusative, neuter, singular of sakala
sakala - whole, complete, all
श्रीविद्याम् (śrīvidyām) - Śrīvidyā
(proper noun)
Accusative, feminine, singular of śrīvidyā
śrīvidyā - Śrīvidyā (a primary goddess tradition and mantra)
A karmadhāraya or tatpuruṣa compound of śrī and vidyā.
Compound type : tatpurusha (śrī+vidyā)
- śrī – radiance, majesty, auspiciousness, goddess Śrī
noun (feminine) - vidyā – knowledge, lore, mantra
noun (feminine)
From the root vid.
Root: vid (class 2)
परितोषयेत् (paritoṣayet) - should propitiate, should satisfy, should please
(verb)
3rd person , singular, active, optative (liṅ) of paritoṣ
causative
Causative of pari + tuṣ.
Prefix: pari
Root: tuṣ (class 4)