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ज्ञानार्णव-तन्त्रम्       jñānārṇava-tantram - chapter-16, verse-50

परारब्धान्पूजयेदादौ परापरविभक्तिकान् ।
ततोऽपरांस्त्रिधा देवि गुरुन् संपूजयेत्प्रिये ॥५०॥
50. parārabdhānpūjayedādau parāparavibhaktikān ,
tato'parāṁstridhā devi gurun saṁpūjayetpriye.
50. parārabdhān pūjayet ādau parāparavibhaktikān
tataḥ aparān tridhā devi gurun saṃpūjayet priye
50. devi priye ādau parārabdhān parāparavibhaktikān
gurun pūjayet tataḥ aparān tridhā saṃpūjayet
50. O goddess and beloved, first worship the gurus who have started the supreme path and those of intermediate divisions, and then worship the other three kinds of gurus in order.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • परारब्धान् (parārabdhān) - those who have begun the supreme path, supreme beginners
  • पूजयेत् (pūjayet) - should worship, should honor
  • आदौ (ādau) - at first, in the beginning
  • परापरविभक्तिकान् (parāparavibhaktikān) - those belonging to the supreme and non-supreme divisions, intermediate divisions
  • ततः (tataḥ) - then, thereafter
  • अपरान् (aparān) - other, subsequent
  • त्रिधा (tridhā) - in three ways, threefold
  • देवि (devi) - O goddess
  • गुरुन् (gurun) - gurus, teachers
  • संपूजयेत् (saṁpūjayet) - should worship fully, should thoroughly honor
  • प्रिये (priye) - O beloved

Words meanings and morphology

परारब्धान् (parārabdhān) - those who have begun the supreme path, supreme beginners
(adjective)
Accusative, masculine, plural of parārabdha
parārabdha - one who has begun the supreme path or supreme practice
Past Passive Participle
parā + ārabdha (pp of ā-rabh)
Compound type : karmadhāraya (parā+ārabdha)
  • parā – supreme, highest
    adjective (feminine)
  • ārabdha – begun, undertaken
    adjective (masculine)
    Past Passive Participle
    ā + rabh
    Prefix: ā
    Root: rabh (class 1)
पूजयेत् (pūjayet) - should worship, should honor
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of pūjay
denominative / 10th class causative-like
from pūjā
Root: pūj (class 10)
आदौ (ādau) - at first, in the beginning
(noun)
Locative, masculine, singular of ādi
ādi - beginning, start
परापरविभक्तिकान् (parāparavibhaktikān) - those belonging to the supreme and non-supreme divisions, intermediate divisions
(adjective)
Accusative, masculine, plural of parāparavibhaktika
parāparavibhaktika - having supreme and non-supreme divisions
parāpara + vibhaktika
Compound type : bahuvrihi (parāpara+vibhaktika)
  • parāpara – supreme and lower, both supreme and non-supreme
    adjective (masculine)
    para + apara
  • vibhaktika – divided, having divisions
    adjective (masculine)
    vibhakti + ika
    Prefix: vi
    Root: bhaj (class 1)
ततः (tataḥ) - then, thereafter
(indeclinable)
अपरान् (aparān) - other, subsequent
(adjective)
Accusative, masculine, plural of apara
apara - other, subsequent, lower
त्रिधा (tridhā) - in three ways, threefold
(indeclinable)
tri + dhā
देवि (devi) - O goddess
(proper noun)
Vocative, feminine, singular of devī
devī - goddess, queen
गुरुन् (gurun) - gurus, teachers
(noun)
Accusative, masculine, plural of guru
guru - guru, teacher, preceptor
संपूजयेत् (saṁpūjayet) - should worship fully, should thoroughly honor
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of saṃpūjay
denominative / causative with upasarga
sam + pūj
Prefix: sam
Root: pūj (class 10)
प्रिये (priye) - O beloved
(noun)
Vocative, feminine, singular of priyā
priyā - beloved woman, wife