ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-16, verse-99
पञ्चकामेश्वरीविद्या बालान्यासे समीरिता ।
वाग्भवं वामनेत्रं च ध्रुवान्तं बिन्दुसंयुतम् ॥९९॥
वाग्भवं वामनेत्रं च ध्रुवान्तं बिन्दुसंयुतम् ॥९९॥
99. pañcakāmeśvarīvidyā bālānyāse samīritā ,
vāgbhavaṁ vāmanetraṁ ca dhruvāntaṁ bindusaṁyutam.
vāgbhavaṁ vāmanetraṁ ca dhruvāntaṁ bindusaṁyutam.
99.
pañcakāmeśvarīvidyā bālānyāse samīritā
vāgbhavaṃ vāmanetraṃ ca dhruvāntaṃ bindusaṃyutam
vāgbhavaṃ vāmanetraṃ ca dhruvāntaṃ bindusaṃyutam
99.
pañcakāmeśvarīvidyā bālānyāse samīritā,
vāgbhavaṃ vāmanetraṃ ca dhruvāntaṃ bindusaṃyutam
vāgbhavaṃ vāmanetraṃ ca dhruvāntaṃ bindusaṃyutam
99. The knowledge of Pañcakāmeśvarī has been declared in the context of the Bālā-nyāsa. It has vāgbhava, vāmanetra, and ends with dhruvā, being united with the bindu.
Words meanings summery:
(Scroll down for elaborated words morphology)
- पञ्चकामेश्वरीविद्या (pañcakāmeśvarīvidyā) - the mantra or lore of the deity Pañcakāmeśvarī (the knowledge of Pañcakāmeśvarī)
- बालान्यासे (bālānyāse) - in the ritual placement of the Bālā mantra parts (in the nyāsa of Bālā)
- समीरिता (samīritā) - fully explained or articulated (declared, uttered, spoken)
- वाग्भवम् (vāgbhavam) - the vāgbhava bīja (aiṃ) (the vāgbhava seed or component)
- वामनेत्रम् (vāmanetram) - the second part of the mantra corresponding to vāmanetra (the vāmanetra component)
- च (ca) - and
- ध्रुवान्तम् (dhruvāntam) - ending with the dhruvā syllable (having dhruvā at the end)
- बिन्दुसंयुतम् (bindusaṁyutam) - combined with the anusvāra (bindu) (united with the bindu)
Words meanings and morphology
पञ्चकामेश्वरीविद्या (pañcakāmeśvarīvidyā) - the mantra or lore of the deity Pañcakāmeśvarī (the knowledge of Pañcakāmeśvarī)
(noun)
Nominative, feminine, singular of pañcakāmeśvarīvidyā
pañcakāmeśvarīvidyā - lore of Pañcakāmeśvarī
A compound of pañcakāmeśvarī and vidyā.
Compound type : tatpurusha (pañcakāmeśvarī+vidyā)
- pañcakāmeśvarī – Pañcakāmeśvarī (a goddess form)
proper noun (feminine)
From pañca and kāmeśvarī. - vidyā – knowledge, mantra
noun (feminine)
From the root vid.
Root: vid (class 2)
बालान्यासे (bālānyāse) - in the ritual placement of the Bālā mantra parts (in the nyāsa of Bālā)
(noun)
Locative, masculine, singular of bālānyāsa
bālānyāsa - nyāsa related to Bālā
A compound of bālā and nyāsa.
Compound type : tatpurusha (bālā+nyāsa)
- bālā – Bālā (goddess)
proper noun (feminine) - nyāsa – ritual imposition, touching parts of the body
noun (masculine)
From ni + as.
Prefix: ni
Root: as (class 4)
समीरिता (samīritā) - fully explained or articulated (declared, uttered, spoken)
(adjective)
Nominative, feminine, singular of samīrita
samīrita - uttered, spoken, declared
Past Passive Participle
From sam + īr.
Prefix: sam
Root: īr (class 2)
वाग्भवम् (vāgbhavam) - the vāgbhava bīja (aiṃ) (the vāgbhava seed or component)
(noun)
Nominative, neuter, singular of vāgbhava
vāgbhava - vāgbhava (a specific mantra component)
A compound of vāk and bhava.
Compound type : tatpurusha (vāk+bhava)
- vāk – speech, word
noun (feminine) - bhava – origin, source, existing
noun (masculine)
From bhū.
Root: bhū (class 1)
वामनेत्रम् (vāmanetram) - the second part of the mantra corresponding to vāmanetra (the vāmanetra component)
(noun)
Nominative, neuter, singular of vāmanetra
vāmanetra - vāmanetra (a mantra component)
A compound of vāma and netra.
Compound type : karmadhāraya (vāma+netra)
- vāma – left, beautiful
adjective (neuter) - netra – eye
noun (neuter)
च (ca) - and
(indeclinable)
ध्रुवान्तम् (dhruvāntam) - ending with the dhruvā syllable (having dhruvā at the end)
(adjective)
Nominative, neuter, singular of dhruvānta
dhruvānta - having dhruvā as end
A compound of dhruvā and anta.
Compound type : bahuvrihi (dhruvā+anta)
- dhruvā – dhruvā (a mantra component or syllable)
noun (feminine) - anta – end, conclusion
noun (masculine)
बिन्दुसंयुतम् (bindusaṁyutam) - combined with the anusvāra (bindu) (united with the bindu)
(adjective)
Nominative, neuter, singular of bindusaṃyuta
bindusaṁyuta - connected with bindu
A compound of bindu and saṃyuta.
Compound type : tatpurusha (bindu+saṃyuta)
- bindu – dot, bindu, anusvāra
noun (masculine) - saṃyuta – joined, united
adjective (neuter)
Past Passive Participle
From sam + yu.
Prefix: sam
Root: yu (class 1)