ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-16, verse-7
स्वयंप्रज्ञातसंज्ञस्तु शक्त्याधिक्येन जायते ।
असंप्रज्ञातनामैको शिवाधिक्येन वै भवेत् ॥७॥
असंप्रज्ञातनामैको शिवाधिक्येन वै भवेत् ॥७॥
7. svayaṁprajñātasaṁjñastu śaktyādhikyena jāyate ,
asaṁprajñātanāmaiko śivādhikyena vai bhavet.
asaṁprajñātanāmaiko śivādhikyena vai bhavet.
7.
svayamprajñātasaṃjñaḥ tu śaktyādhikyena jāyate
asaṃprajñātanāma ekaḥ śivādhikyena vai bhavet
asaṃprajñātanāma ekaḥ śivādhikyena vai bhavet
7.
tu svayamprajñātasaṃjñaḥ ekaḥ śaktyādhikyena jāyate,
asaṃprajñātanāma vai śivādhikyena bhavet
asaṃprajñātanāma vai śivādhikyena bhavet
7. Now, the one designated as svayamprajñāta arises through the predominance of Shakti, whereas the one named asaṃprajñāta occurs through the predominance of Shiva.
Words meanings summery:
(Scroll down for elaborated words morphology)
- स्वयम्प्रज्ञातसंज्ञः (svayamprajñātasaṁjñaḥ) - named svayamprajñāta, having the designation svayamprajñāta
- तु (tu) - however, now, but
- शक्त्याधिक्येन (śaktyādhikyena) - through the predominance or excess of Shakti
- जायते (jāyate) - is born, arises, comes into being
- असंप्रज्ञातनाम (asaṁprajñātanāma) - having the name asaṃprajñāta
- एकः (ekaḥ) - one
- शिवाधिक्येन (śivādhikyena) - through the predominance or excess of Shiva
- वै (vai) - indeed, truly
- भवेत् (bhavet) - may be, should be, occurs
Words meanings and morphology
स्वयम्प्रज्ञातसंज्ञः (svayamprajñātasaṁjñaḥ) - named svayamprajñāta, having the designation svayamprajñāta
(adjective)
Nominative, masculine, singular of svayamprajñātasaṃjña
svayamprajñātasaṁjña - named svayamprajñāta
Compound type : bahuvrihi (svayamprajñāta+saṃjñā)
- svayamprajñāta – self-known, spontaneously known
adjective
Past Passive Participle
Root: jñā (class 9) - saṃjñā – name, designation
noun (feminine)
तु (tu) - however, now, but
(indeclinable)
शक्त्याधिक्येन (śaktyādhikyena) - through the predominance or excess of Shakti
(noun)
Instrumental, neuter, singular of śaktyādhikya
śaktyādhikya - excess or predominance of Shakti
Compound type : tatpurusha (śakti+ādhikya)
- śakti – Shakti, power, energy
noun (feminine) - ādhikya – abundance, predominance, excess
noun (neuter)
जायते (jāyate) - is born, arises, comes into being
(verb)
3rd person , singular, middle, present (laṭ) of jan
Root: jan (class 4)
असंप्रज्ञातनाम (asaṁprajñātanāma) - having the name asaṃprajñāta
(adjective)
Nominative, masculine, singular of asaṃprajñātanāman
asaṁprajñātanāman - having the name asaṃprajñāta
Compound type : bahuvrihi (asaṃprajñāta+nāman)
- asaṃprajñāta – not well-known, unperceived, non-cognitive
adjective
Past Passive Participle
Prefixes: a+sam+pra
Root: jñā (class 9) - nāman – name, designation
noun (neuter)
एकः (ekaḥ) - one
(adjective)
Nominative, masculine, singular of eka
eka - one, single
शिवाधिक्येन (śivādhikyena) - through the predominance or excess of Shiva
(noun)
Instrumental, neuter, singular of śivādhikya
śivādhikya - excess or predominance of Shiva
Compound type : tatpurusha (śiva+ādhikya)
- śiva – Shiva, the auspicious one
proper noun (masculine) - ādhikya – abundance, predominance, excess
noun (neuter)
वै (vai) - indeed, truly
(indeclinable)
भवेत् (bhavet) - may be, should be, occurs
(verb)
3rd person , singular, active, potential (liṅ) of bhū
Root: bhū (class 1)