ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-16, verse-139
कथितं योजयेद्देवि त्रयं वा परमेश्वरि ।
संपुटक्रमयोगेन चाथवा वीरवन्दिते ॥१३९॥
संपुटक्रमयोगेन चाथवा वीरवन्दिते ॥१३९॥
139. kathitaṁ yojayeddevi trayaṁ vā parameśvari ,
saṁpuṭakramayogena cāthavā vīravandite.
saṁpuṭakramayogena cāthavā vīravandite.
139.
kathitaṃ yojayet devi trayaṃ vā parameśvari
saṃpuṭakramayogena ca athavā vīravandite
saṃpuṭakramayogena ca athavā vīravandite
139.
O devi parameśvari vīravandite kathitaṃ trayaṃ
vā yojayet saṃpuṭakramayogena ca athavā
vā yojayet saṃpuṭakramayogena ca athavā
139. O Goddess, Supreme Mistress, worshipped by the brave, one should apply what has been stated, either the triad or through the method of saṃpuṭa (enclosure), or otherwise.
Words meanings summery:
(Scroll down for elaborated words morphology)
- कथितं (kathitaṁ) - what has been stated, what is told
- योजयेत् (yojayet) - one should apply, one should engage
- देवि (devi) - O Goddess
- त्रयं (trayaṁ) - the triad, group of three
- वा (vā) - or
- परमेश्वरि (parameśvari) - O Supreme Mistress
- संपुटक्रमयोगेन (saṁpuṭakramayogena) - through the method of saṃpuṭa (enclosure)
- च (ca) - and
- अथवा (athavā) - or else, alternatively
- वीरवन्दिते (vīravandite) - O you who are worshipped by heroes/the brave
Words meanings and morphology
कथितं (kathitaṁ) - what has been stated, what is told
(adjective)
Accusative, neuter, singular of kathita
kathita - told, spoken, stated
Past Passive Participle
kath + ta
Root: kath (class 10)
योजयेत् (yojayet) - one should apply, one should engage
(verb)
3rd person , singular, active, optative (liṅ) of yojay
causative
yuj causative
Root: yuj (class 7)
देवि (devi) - O Goddess
(noun)
Vocative, feminine, singular of devī
devī - goddess, queen
त्रयं (trayaṁ) - the triad, group of three
(noun)
Accusative, neuter, singular of traya
traya - triad, group of three
वा (vā) - or
(indeclinable)
परमेश्वरि (parameśvari) - O Supreme Mistress
(noun)
Vocative, feminine, singular of parameśvarī
parameśvarī - supreme mistress, supreme goddess
parama + īśvarī
Compound type : bahuvrihi / tatpurusha (parama+īśvarī)
- parama – supreme, highest
adjective (masculine) - īśvarī – mistress, goddess, ruler
noun (feminine)
Root: īś (class 2)
संपुटक्रमयोगेन (saṁpuṭakramayogena) - through the method of saṃpuṭa (enclosure)
(noun)
Instrumental, masculine, singular of saṃpuṭakramayoga
saṁpuṭakramayoga - application of the saṃpuṭa (enclosure) method
saṃpuṭa + krama + yoga
Compound type : tatpurusha (saṃpuṭa+krama+yoga)
- saṃpuṭa – enclosure, covering, saṃpuṭa technique
noun (masculine) - krama – order, procedure
noun (masculine)
Root: kram (class 1) - yoga – employment, application, connection
noun (masculine)
Root: yuj (class 1)
च (ca) - and
(indeclinable)
अथवा (athavā) - or else, alternatively
(indeclinable)
atha + vā
Compound type : avyayībhāva (atha+vā)
- atha – then
indeclinable - vā – or
indeclinable
वीरवन्दिते (vīravandite) - O you who are worshipped by heroes/the brave
(noun)
Vocative, feminine, singular of vīravanditā
vīravanditā - worshipped by heroes or brave practitioners
Past Passive Participle
vīra + vanditā
Compound type : tatpurusha (vīra+vandita)
- vīra – hero, brave person, practitioner in Kaula rituals
noun (masculine) - vandita – worshipped, praised
adjective
Past Passive Participle
vand + ta
Root: vand (class 1)