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ज्ञानार्णव-तन्त्रम्       jñānārṇava-tantram - chapter-16, verse-171

वश्यमुद्रां प्रदर्श्याथ निवेद्य तदनन्तरम् ।
सर्वार्थसाधके चक्रे दशारे कुलयोगिनीः ॥१७१॥
171. vaśyamudrāṁ pradarśyātha nivedya tadanantaram ,
sarvārthasādhake cakre daśāre kulayoginīḥ.
171. vaśyamudrāṃ pradarśya atha nivedya tadanantaram
sarvārthasādhake cakre daśāre kulayoginīḥ
171. atha vaśyamudrām pradarśya tadanantaram nivedya
sarvārthasādhake daśāre cakre kulayoginīḥ pūjayet
171. Then, having displayed the vaśyamudrā and having made offerings thereafter, one should worship the kulayoginīs in the ten-spangled cakra known as sarvārthasādhaka.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • वश्यमुद्राम् (vaśyamudrām) - a specific ritual hand gesture (mudrā) (the mudrā of control or subjugation)
  • प्रदर्श्य (pradarśya) - having shown, having displayed
  • अथ (atha) - then, now, thereafter
  • निवेद्य (nivedya) - having made an offering (having offered, having announced or reported)
  • तदनन्तरम् (tadanantaram) - thereafter, immediately after that
  • सर्वार्थसाधके (sarvārthasādhake) - name of the ten-spangled cakra (sarvārthasādhaka) (in the one that accomplishes all objects/purposes)
  • चक्रे (cakre) - in the cakra, in the wheel or diagram
  • दशारे (daśāre) - referring to the ten-triangle/ten-spoke cakra (in the ten-spangled one, having ten spokes/corners)
  • कुलयोगिनीः (kulayoginīḥ) - group of yoginīs belonging to the kula tradition (the kulayoginīs)

Words meanings and morphology

वश्यमुद्राम् (vaśyamudrām) - a specific ritual hand gesture (mudrā) (the mudrā of control or subjugation)
(noun)
Accusative, feminine, singular of vaśyamudrā
vaśyamudrā - vaśya mudrā, gesture of control
Compound type : karmadharaya (vaśya+mudrā)
  • vaśya – subjugation, control, tamed
    adjective (neuter)
    gerundive
    from vaś
    Root: vaś (class 2)
  • mudrā – seal, gesture, mudrā
    noun (feminine)
प्रदर्श्य (pradarśya) - having shown, having displayed
(indeclinable)
absolutive / gerund
from pra + dṛś
Prefix: pra
Root: dṛś (class 1)
अथ (atha) - then, now, thereafter
(indeclinable)
निवेद्य (nivedya) - having made an offering (having offered, having announced or reported)
(indeclinable)
absolutive / gerund
from ni + vid
Prefix: ni
Root: vid (class 10)
तदनन्तरम् (tadanantaram) - thereafter, immediately after that
(adverb)
Compound type : avyayībhāva (tad+anantara)
  • tad – that
    pronoun (neuter)
  • anantara – subsequent, following
    adjective (neuter)
Note: used adverbially
सर्वार्थसाधके (sarvārthasādhake) - name of the ten-spangled cakra (sarvārthasādhaka) (in the one that accomplishes all objects/purposes)
(adjective)
Locative, neuter, singular of sarvārthasādhaka
sarvārthasādhaka - accomplishing all objectives
Compound type : tatpurusha (sarvārtha+sādhaka)
  • sarvārtha – all objects or purposes
    noun (masculine)
  • sādhaka – accomplisher, achiever
    adjective (masculine)
    agent noun
    from sādh
    Root: sādh (class 5)
चक्रे (cakre) - in the cakra, in the wheel or diagram
(noun)
Locative, neuter, singular of cakra
cakra - wheel, circle, diagram, cakra
दशारे (daśāre) - referring to the ten-triangle/ten-spoke cakra (in the ten-spangled one, having ten spokes/corners)
(adjective)
Locative, neuter, singular of daśāra
daśāra - having ten spokes or corners
Compound type : bahuvrihi (daśa+ara)
  • daśa – ten
    adjective
  • ara – spoke of a wheel, corner
    noun (masculine)
कुलयोगिनीः (kulayoginīḥ) - group of yoginīs belonging to the kula tradition (the kulayoginīs)
(proper noun)
Accusative, feminine, plural of kulayoginī
kulayoginī - kulayoginī
Compound type : tatpurusha (kula+yoginī)
  • kula – family, lineage, kula
    noun (neuter)
  • yoginī – yoginī, female yogī
    noun (feminine)