ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-16, verse-218
वहत्करोर्ध्वपुटतः साधको भूमिजानुकः ।
मण्डलं चतुरस्रं तु तन्मध्ये विलिखेत्प्रिये ॥२१८॥
मण्डलं चतुरस्रं तु तन्मध्ये विलिखेत्प्रिये ॥२१८॥
218. vahatkarordhvapuṭataḥ sādhako bhūmijānukaḥ ,
maṇḍalaṁ caturasraṁ tu tanmadhye vilikhetpriye.
maṇḍalaṁ caturasraṁ tu tanmadhye vilikhetpriye.
218.
vahatkara ūrdhvapuṭataḥ sādhakaḥ bhūmijānukaḥ
maṇḍalam caturasram tu tatmadhye vilikhet priye
maṇḍalam caturasram tu tatmadhye vilikhet priye
218.
priye,
vahatkara-ūrdhvapuṭataḥ bhūmijānukaḥ sādhakaḥ tatmadhye caturasram maṇḍalam tu vilikhet
vahatkara-ūrdhvapuṭataḥ bhūmijānukaḥ sādhakaḥ tatmadhye caturasram maṇḍalam tu vilikhet
218. O beloved, with hands held upward and knees touching the ground, the practitioner should draw a square maṇḍala right in the middle.
Words meanings summery:
(Scroll down for elaborated words morphology)
- वहत्कर (vahatkara) - having hands held
- ऊर्ध्वपुटतः (ūrdhvapuṭataḥ) - from the upward folded part, upward cupped
- साधकः (sādhakaḥ) - the practitioner performing the ritual (practitioner, one who performs spiritual practices)
- भूमिजानुकः (bhūmijānukaḥ) - having knees on the ground
- मण्डलम् (maṇḍalam) - the maṇḍala diagram (circle, circular diagram, maṇḍala)
- चतुरस्रम् (caturasram) - square shape (four-cornered, square)
- तु (tu) - but, and, indeed
- तत्मध्ये (tatmadhye) - in the middle thereof, in that middle
- विलिखेत् (vilikhet) - should draw (should write, should draw)
- प्रिये (priye) - O beloved (wife/devotee addressed by the speaker) (O beloved)
Words meanings and morphology
वहत्कर (vahatkara) - having hands held
(adjective)
Nominative, masculine, singular of vahatkara
vahatkara - one whose hands are held or raised
Compound of vahat and kara
Compound type : bahuvrīhi (vahat+kara)
- vahat – holding, carrying, moving
adjective (masculine)
Present participle
From √vah
Root: vah (class 1) - kara – hand
noun (masculine)
Note: Used as part of a compound modifying the practitioner.
ऊर्ध्वपुटतः (ūrdhvapuṭataḥ) - from the upward folded part, upward cupped
(adjective)
Ablative, masculine, singular of ūrdhvapuṭa
ūrdhvapuṭa - having upward folded or cupped hands
Compound of ūrdhva and puṭa
Compound type : bahuvrīhi (ūrdhva+puṭa)
- ūrdhva – upward, high
adjective - puṭa – folding, cupping
noun (masculine)
Note: Indicates posture or manner of holding hands.
साधकः (sādhakaḥ) - the practitioner performing the ritual (practitioner, one who performs spiritual practices)
(noun)
Nominative, masculine, singular of sādhaka
sādhaka - practitioner, achiever
From √sādh
Root: sādh (class 5)
भूमिजानुकः (bhūmijānukaḥ) - having knees on the ground
(adjective)
Nominative, masculine, singular of bhūmijānuka
bhūmijānuka - having knees touching the ground
Compound of bhūmi and jānuka
Compound type : bahuvrīhi (bhūmi+jānuka)
- bhūmi – earth, ground
noun (feminine) - jānuka – knee
noun (neuter)
मण्डलम् (maṇḍalam) - the maṇḍala diagram (circle, circular diagram, maṇḍala)
(noun)
Accusative, neuter, singular of maṇḍala
maṇḍala - circle, orb, maṇḍala
चतुरस्रम् (caturasram) - square shape (four-cornered, square)
(adjective)
Accusative, neuter, singular of caturasra
caturasra - four-cornered, square
Compound of catur and asra
Compound type : karmadhāraya (catur+asra)
- catur – four
adjective - asra – corner, edge
noun (neuter)
तु (tu) - but, and, indeed
(indeclinable)
तत्मध्ये (tatmadhye) - in the middle thereof, in that middle
(noun)
Locative, neuter, singular of tatmadhya
tatmadhya - the middle thereof
Compound of tad and madhya
Compound type : ṣaṣṭhī-tatpuruṣa (tad+madhya)
- tad – that
pronoun (neuter) - madhya – middle, center
noun (neuter)
विलिखेत् (vilikhet) - should draw (should write, should draw)
(verb)
3rd person , singular, active, potential (vidhi-lin) of likh
Prefix: vi
Root: likh (class 6)
प्रिये (priye) - O beloved (wife/devotee addressed by the speaker) (O beloved)
(noun)
Vocative, feminine, singular of priyā
priyā - beloved woman, wife