ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-9
Use the following checkboxes to set the display options for this chapter (You can also control the display of each verse separately):
what would you like to see in each verse:
which language(s) would you like to see in the translations:
शृणु देवि महाविद्यां चिन्तितेष्टफलप्रदाम् ।
यस्या विज्ञानमात्रेण भुवनाधिपतिर्भवेत् ॥१॥
यस्या विज्ञानमात्रेण भुवनाधिपतिर्भवेत् ॥१॥
1. śṛṇu devi mahāvidyāṁ cintiteṣṭaphalapradām ,
yasyā vijñānamātreṇa bhuvanādhipatirbhavet.
yasyā vijñānamātreṇa bhuvanādhipatirbhavet.
1.
śṛṇu devi mahāvidyāṃ cintiteṣṭaphalapradām
yasyā vijñānamātreṇa bhuvanādhipatirbhavet
yasyā vijñānamātreṇa bhuvanādhipatirbhavet
1.
devi śṛṇu cintiteṣṭaphalapradām mahāvidyāṃ
yasyā vijñānamātreṇa bhuvanādhipatiḥ bhavet
yasyā vijñānamātreṇa bhuvanādhipatiḥ bhavet
1. O goddess, listen to the great wisdom (mahāvidyā) that grants all desired fruits, through the mere realization of which one becomes the lord of the worlds.
हंसाद्यं वाग्भवं चाऽऽद्यं हसकान्ते सुरेश्वरि ।
भूबीजं भुवनेशानी द्वितीयं बीजमुद्धृतम् ॥२॥
भूबीजं भुवनेशानी द्वितीयं बीजमुद्धृतम् ॥२॥
2. haṁsādyaṁ vāgbhavaṁ cā''dyaṁ hasakānte sureśvari ,
bhūbījaṁ bhuvaneśānī dvitīyaṁ bījamuddhṛtam.
bhūbījaṁ bhuvaneśānī dvitīyaṁ bījamuddhṛtam.
2.
haṃsādyaṃ vāgbhavaṃ ca ādyam hasakānte sureśvari
bhūbījaṃ bhuvaneśānī dvitīyaṃ bījamuddhṛtam
bhūbījaṃ bhuvaneśānī dvitīyaṃ bījamuddhṛtam
2.
sureśvari haṃsādyaṃ vāgbhavaṃ ca ādyam hasakānte
bhūbījaṃ bhuvaneśānī dvitīyaṃ bījam uddhṛtam
bhūbījaṃ bhuvaneśānī dvitīyaṃ bījam uddhṛtam
2. O queen of the gods, the haṃsa seed, the vāgbhava seed, and also the initial one, ending with hasa, the bhūbīja, along with bhuvaneśānī, constitute the second extracted seed mantra.
शिवचन्द्रौ महेशानि शक्रस्वरविभूषितम् ।
बिन्दुनादकलाक्रान्तं तृतीयं बीजमुद्धृतम् ॥३॥
बिन्दुनादकलाक्रान्तं तृतीयं बीजमुद्धृतम् ॥३॥
3. śivacandrau maheśāni śakrasvaravibhūṣitam ,
bindunādakalākrāntaṁ tṛtīyaṁ bījamuddhṛtam.
bindunādakalākrāntaṁ tṛtīyaṁ bījamuddhṛtam.
3.
śivacandrau maheśāni śakrasvaravibhūṣitam
bindunādakalākrāntaṃ tṛtīyaṃ bījamuddhṛtam
bindunādakalākrāntaṃ tṛtīyaṃ bījamuddhṛtam
3.
maheśāni śivacandrau śakrasvaravibhūṣitam
bindunādakalākrāntaṃ tṛtīyaṃ bījam uddhṛtam
bindunādakalākrāntaṃ tṛtīyaṃ bījam uddhṛtam
3. O great mistress, adorned with Śiva, the moon, and the vowel of Indra, and marked by bindu, nāda, and kalā, the third seed mantra is thus extracted.
एषा विद्या महेशानि भुवनेश्वरभैरवी ।
मध्यबीजेन देवेशि षड्दीर्घस्वरभेदिना ॥४॥
मध्यबीजेन देवेशि षड्दीर्घस्वरभेदिना ॥४॥
4. eṣā vidyā maheśāni bhuvaneśvarabhairavī ,
madhyabījena deveśi ṣaḍdīrghasvarabhedinā.
madhyabījena deveśi ṣaḍdīrghasvarabhedinā.
4.
eṣā vidyā maheśāni bhuvaneśvarabhairavī
madhyabījena deveśi ṣaḍdīrghasvarabhedinā
madhyabījena deveśi ṣaḍdīrghasvarabhedinā
4.
eṣā vidyā maheśāni bhuvaneśvarabhairavī
madhyabījena deveśi ṣaḍdīrghasvarabhedinā
madhyabījena deveśi ṣaḍdīrghasvarabhedinā
4. O Maheśānī, this is the knowledge of Bhuvaneśvara-Bhairavī, accompanied by the central seed-syllable and pierced by the six long vowels, O Deveśī.
षडङ्गानि प्रविन्यस्य ध्यायेद्देवीं चतुर्भुजाम् ।
जपाकुसुमसंकाशां दाडिमीकुसुमप्रभाम् ॥५॥
जपाकुसुमसंकाशां दाडिमीकुसुमप्रभाम् ॥५॥
5. ṣaḍaṅgāni pravinyasya dhyāyeddevīṁ caturbhujām ,
japākusumasaṁkāśāṁ dāḍimīkusumaprabhām.
japākusumasaṁkāśāṁ dāḍimīkusumaprabhām.
5.
ṣaḍaṅgāni pravinyasya dhyāyeddevīṃ caturbhujām
japākusumasaṃkāśāṃ dāḍimīkusumaprabhām
japākusumasaṃkāśāṃ dāḍimīkusumaprabhām
5.
ṣaḍaṅgāni pravinyasya caturbhujāṃ japākusumasaṃkāśāṃ
dāḍimīkusumaprabhāṃ devīṃ dhyāyet
dāḍimīkusumaprabhāṃ devīṃ dhyāyet
5. Having arranged the six limbs, one should meditate upon the four-armed goddess, who resembles a China rose and possesses the brilliance of a pomegranate flower.
चन्द्ररेखाजटाजूटां त्रिनेत्रां रक्तवाससम् ।
नानालंकारसुभगां पीनोन्नतघनस्तनीम् ॥६॥
नानालंकारसुभगां पीनोन्नतघनस्तनीम् ॥६॥
6. candrarekhājaṭājūṭāṁ trinetrāṁ raktavāsasam ,
nānālaṁkārasubhagāṁ pīnonnataghanastanīm.
nānālaṁkārasubhagāṁ pīnonnataghanastanīm.
6.
candrarekhājaṭājūṭāṃ trinetrāṃ raktavāsasam
nānālaṃkārasubhagāṃ pīnonnataghanastanīm
nānālaṃkārasubhagāṃ pīnonnataghanastanīm
6.
candrarekhājaṭājūṭāṃ trinetrāṃ raktavāsasaṃ
nānālaṃkārasubhagāṃ pīnonnataghanastanīm
nānālaṃkārasubhagāṃ pīnonnataghanastanīm
6. (She is) adorned with a matted lock of hair graced by a digit of the moon, three-eyed, clad in red garments, charming with various ornaments, and having full, uplifted, and firm breasts.
पाशाङ्कुशवराभीतीर्धारयन्तीं शिवां स्मरेत् ।
एवं ध्यात्वाऽर्चयेद्देवीं यन्त्रोद्धारं च पूर्ववत् ॥७॥
एवं ध्यात्वाऽर्चयेद्देवीं यन्त्रोद्धारं च पूर्ववत् ॥७॥
7. pāśāṅkuśavarābhītīrdhārayantīṁ śivāṁ smaret ,
evaṁ dhyātvā'rcayeddevīṁ yantroddhāraṁ ca pūrvavat.
evaṁ dhyātvā'rcayeddevīṁ yantroddhāraṁ ca pūrvavat.
7.
pāśāṅkuśavarābhītīr dhārayantīṃ śivāṃ smaret evam
dhyātvā arcayet devīm yantroddhāram ca pūrvavat
dhyātvā arcayet devīm yantroddhāram ca pūrvavat
7.
śivām pāśāṅkuśavarābhītīr dhārayantīm smaret evam
dhyātvā devīm arcayet yantroddhāram ca pūrvavat
dhyātvā devīm arcayet yantroddhāram ca pūrvavat
7. One should meditate on the auspicious goddess, holding a noose, a goad, a gesture of boon-giving, and a gesture of fearlessness. Having meditated upon her in this manner, one should worship the goddess and perform the extraction of the yantra just as before.
चैतन्यभैरवी देवी यन्त्रवत्परमेश्वरि ।
सिंहासनं समभ्यर्च्य परिवारार्चनं यजेत् ॥८॥
सिंहासनं समभ्यर्च्य परिवारार्चनं यजेत् ॥८॥
8. caitanyabhairavī devī yantravatparameśvari ,
siṁhāsanaṁ samabhyarcya parivārārcanaṁ yajet.
siṁhāsanaṁ samabhyarcya parivārārcanaṁ yajet.
8.
caitanyabhairavī devī yantravat parameśvari
siṃhāsanam samabhyarcya parivārārcanam yajet
siṃhāsanam samabhyarcya parivārārcanam yajet
8.
he parameśvari caitanyabhairavī devī yantravat
siṃhāsanam samabhyarcya parivārārcanam yajet
siṃhāsanam samabhyarcya parivārārcanam yajet
8. O supreme goddess, Caitanyabhairavī, having duly worshipped the throne like a yantra, one should worship the attendant deities.
षडङ्गावरणं देवि पूर्ववत्परिपूजयेत् ।
रत्याद्याः पूजयेद्देवि त्रिकोणे तदनन्तरम् ॥९॥
रत्याद्याः पूजयेद्देवि त्रिकोणे तदनन्तरम् ॥९॥
9. ṣaḍaṅgāvaraṇaṁ devi pūrvavatparipūjayet ,
ratyādyāḥ pūjayeddevi trikoṇe tadanantaram.
ratyādyāḥ pūjayeddevi trikoṇe tadanantaram.
9.
ṣaḍaṅgāvaraṇam devi pūrvavat paripūjayet
ratyādyāḥ pūjayet devi trikoṇe tadanantaram
ratyādyāḥ pūjayet devi trikoṇe tadanantaram
9.
he devi ṣaḍaṅgāvaraṇam pūrvavat paripūjayet
tadanantaram trikoṇe ratyādyāḥ devi pūjayet
tadanantaram trikoṇe ratyādyāḥ devi pūjayet
9. O goddess, one should worship the six-limbed protective covering just as before. Thereafter, O goddess, one should worship Ratī and the other deities in the triangle.
ब्रह्मा विष्णुश्च रुद्रश्च पूज्यास्तत्रैव सुन्दरि ।
डाकिन्याद्यास्तथा पूज्या वसुपत्रे ततः परम् ॥१०॥
डाकिन्याद्यास्तथा पूज्या वसुपत्रे ततः परम् ॥१०॥
10. brahmā viṣṇuśca rudraśca pūjyāstatraiva sundari ,
ḍākinyādyāstathā pūjyā vasupatre tataḥ param.
ḍākinyādyāstathā pūjyā vasupatre tataḥ param.
10.
brahmā viṣṇuḥ ca rudraḥ ca pūjyāḥ tatra eva sundari
ḍākinī-ādyāḥ tathā pūjyāḥ vasu-patre tataḥ param
ḍākinī-ādyāḥ tathā pūjyāḥ vasu-patre tataḥ param
10.
sundari tatra eva brahmā viṣṇuḥ ca rudraḥ ca pūjyāḥ
tathā ḍākinī-ādyāḥ vasu-patre pūjyāḥ tataḥ param
tathā ḍākinī-ādyāḥ vasu-patre pūjyāḥ tataḥ param
10. O beautiful one, Brahmā, Viṣṇu, and Rudra are to be worshipped right there. Similarly, Ḍākinī and others are to be worshipped on the eight-petalled lotus, and thereafter.
अनङ्गकुसुमाद्याश्च ब्राह्म्यादियुगलं ततः ।
भूबिम्बे लोकपालांश्च बटुकाद्यांश्च पूजयेत् ॥११॥
भूबिम्बे लोकपालांश्च बटुकाद्यांश्च पूजयेत् ॥११॥
11. anaṅgakusumādyāśca brāhmyādiyugalaṁ tataḥ ,
bhūbimbe lokapālāṁśca baṭukādyāṁśca pūjayet.
bhūbimbe lokapālāṁśca baṭukādyāṁśca pūjayet.
11.
anaṅga-kusuma-ādyāḥ ca brāhmī-ādi-yugalam tataḥ
bhū-bimbe loka-pālān ca baṭuka-ādyān ca pūjayet
bhū-bimbe loka-pālān ca baṭuka-ādyān ca pūjayet
11.
tataḥ anaṅga-kusuma-ādyāḥ ca brāhmī-ādi-yugalam
ca bhū-bimbe loka-pālān baṭuka-ādyān ca pūjayet
ca bhū-bimbe loka-pālān baṭuka-ādyān ca pūjayet
11. Then one should worship Anaṅga-kusumā and others, along with the pair beginning with Brāhmī, as well as the guardians of the directions and Baṭuka and others on the earth-circle.
योगिनीनां चतुःषष्टिं पूजयेत्सुरवन्दिते ।
सदाशिवसखा यस्मात्कुबेरः परमेश्वरि ॥१२॥
सदाशिवसखा यस्मात्कुबेरः परमेश्वरि ॥१२॥
12. yoginīnāṁ catuḥṣaṣṭiṁ pūjayetsuravandite ,
sadāśivasakhā yasmātkuberaḥ parameśvari.
sadāśivasakhā yasmātkuberaḥ parameśvari.
12.
yoginīnām catuḥṣaṣṭim pūjayet sura-vandite
sadāśiva-sakhā yasmāt kuberaḥ parameśvari
sadāśiva-sakhā yasmāt kuberaḥ parameśvari
12.
sura-vandite parameśvari yoginīnām catuḥṣaṣṭim
pūjayet yasmāt kuberaḥ sadāśiva-sakhā
pūjayet yasmāt kuberaḥ sadāśiva-sakhā
12. O goddess adored by the gods, O supreme queen, one should worship the sixty-four yoginīs, because Kubera is a friend of Sadāśiva.
येनेयं प्राथीता देवी राजराजस्ततो भवेत् ।
तेनैव प्राथीता विद्या गौरी गौरफलप्रदा ॥१३॥
तेनैव प्राथीता विद्या गौरी गौरफलप्रदा ॥१३॥
13. yeneyaṁ prāthītā devī rājarājastato bhavet ,
tenaiva prāthītā vidyā gaurī gauraphalapradā.
tenaiva prāthītā vidyā gaurī gauraphalapradā.
13.
yena iyam prārthītā devī rājarājaḥ tataḥ bhavet
tena eva prārthītā vidyā gaurī gaura-phala-pradā
tena eva prārthītā vidyā gaurī gaura-phala-pradā
13.
yena iyam devī prārthītā tataḥ rājarājaḥ bhavet
tena eva vidyā gaurī gaura-phala-pradā prārthītā
tena eva vidyā gaurī gaura-phala-pradā prārthītā
13. Whosoever prays to this goddess becomes a king of kings, and by that very one is prayed to the knowledge of Gauri, the bestower of fair fruits.
अन्नपूर्णेश्वरी नाम सर्वसंपत्प्रदा सताम् ।
अनया विद्यया देवि कुबेरो धननायकः ॥१४॥
अनया विद्यया देवि कुबेरो धननायकः ॥१४॥
14. annapūrṇeśvarī nāma sarvasaṁpatpradā satām ,
anayā vidyayā devi kubero dhananāyakaḥ.
anayā vidyayā devi kubero dhananāyakaḥ.
14.
annapūrṇeśvarī nāma sarva-sampat-pradā satām
anayā vidyayā devi kuberaḥ dhana-nāyakaḥ
anayā vidyayā devi kuberaḥ dhana-nāyakaḥ
14.
devi annapūrṇeśvarī nāma satām sarva-sampat-pradā
anayā vidyayā kuberaḥ dhana-nāyakaḥ
anayā vidyayā kuberaḥ dhana-nāyakaḥ
14. O goddess, Annapurneśvari by name bestows all wealth upon the virtuous, and through this knowledge Kuvera became the lord of wealth.
लोकपालेषु सर्वेषु धनरत्नादिपूर्णता ।
तथाऽन्नपूर्णता तस्मिन्सुस्थिराऽस्याः प्रसादतः ॥१५॥
तथाऽन्नपूर्णता तस्मिन्सुस्थिराऽस्याः प्रसादतः ॥१५॥
15. lokapāleṣu sarveṣu dhanaratnādipūrṇatā ,
tathā'nnapūrṇatā tasminsusthirā'syāḥ prasādataḥ.
tathā'nnapūrṇatā tasminsusthirā'syāḥ prasādataḥ.
15.
loka-pāleṣu sarveṣu dhana-ratna-ādi-pūrṇatā tathā
annapūrṇatā tasmin su-sthirā asyāḥ prasādataḥ
annapūrṇatā tasmin su-sthirā asyāḥ prasādataḥ
15.
sarveṣu loka-pāleṣu dhana-ratna-ādi-pūrṇatā tathā
tasmin annapūrṇatā asyāḥ prasādataḥ su-sthirā (bhavati)
tasmin annapūrṇatā asyāḥ prasādataḥ su-sthirā (bhavati)
15. Among all the guardians of the directions there is fullness of wealth, jewels, and the like, and similarly, abundance of food is firmly established in him through her grace.
अन्नपूर्णा महादेवि साक्षात्कामदुघाऽद्रिजे ।
मन्त्रमस्याः प्रवक्ष्यामि सर्वसिद्धिप्रदायकम् ॥१६॥
मन्त्रमस्याः प्रवक्ष्यामि सर्वसिद्धिप्रदायकम् ॥१६॥
16. annapūrṇā mahādevi sākṣātkāmadughā'drije ,
mantramasyāḥ pravakṣyāmi sarvasiddhipradāyakam.
mantramasyāḥ pravakṣyāmi sarvasiddhipradāyakam.
16.
annapūrṇā mahādevi sākṣāt kāmadughā adrije
mantraṇ asyāḥ pravakṣyāmi sarvasiddhipradāyakam
mantraṇ asyāḥ pravakṣyāmi sarvasiddhipradāyakam
16.
mahādevi annapūrṇā sākṣāt kāmadughā adrije
asyāḥ mantraṇ sarvasiddhipradāyakam pravakṣyāmi
asyāḥ mantraṇ sarvasiddhipradāyakam pravakṣyāmi
16. O great goddess Annapūrṇā, you are truly the wish-fulfilling cow (kāmadughā) and the daughter of the mountain (adrija). I shall now declare your mantra, which grants all spiritual attainments (siddhi).
तारं च भुवनेशानीं श्रीबीजं कामराजकम् ।
हृदन्ते भगवत्यर्णा माहेश्वरि पदं लिखेत् ॥१७॥
हृदन्ते भगवत्यर्णा माहेश्वरि पदं लिखेत् ॥१७॥
17. tāraṁ ca bhuvaneśānīṁ śrībījaṁ kāmarājakam ,
hṛdante bhagavatyarṇā māheśvari padaṁ likhet.
hṛdante bhagavatyarṇā māheśvari padaṁ likhet.
17.
tāraṃ ca bhuvaneśānīṃ śrībījaṃ kāmarājakam
hṛdante bhagavatyarṇā māheśvari padaṃ likhet
hṛdante bhagavatyarṇā māheśvari padaṃ likhet
17.
tāraṃ ca bhuvaneśānīṃ śrībījaṃ kāmarājakam
hṛdante bhagavatyarṇā māheśvari padaṃ likhet
hṛdante bhagavatyarṇā māheśvari padaṃ likhet
17. One should write the Tāra (the praṇava, oṃ), the Bhuvanesī bīja, the Śrī bīja, and the Kāmarāja bīja, followed by the syllable of the goddess at the end of the heart, O Māheśvarī.
अन्नपूर्णेऽग्निजाया च विद्येयं विंशदक्षरी ।
अनया सदृशी विद्या सिद्धिदा नास्ति भूतले ॥१८॥
अनया सदृशी विद्या सिद्धिदा नास्ति भूतले ॥१८॥
18. annapūrṇe'gnijāyā ca vidyeyaṁ viṁśadakṣarī ,
anayā sadṛśī vidyā siddhidā nāsti bhūtale.
anayā sadṛśī vidyā siddhidā nāsti bhūtale.
18.
annapūrṇe agnijāyā ca vidyā iyam viṃśadakṣarī
anayā sadṛśī vidyā siddhidā na asti bhūtale
anayā sadṛśī vidyā siddhidā na asti bhūtale
18.
iyam annapūrṇe agnijāyā ca viṃśadakṣarī vidyā
asti anayā sadṛśī siddhidā vidyā bhūtale na
asti anayā sadṛśī siddhidā vidyā bhūtale na
18. This twenty-syllabled knowledge of Annapūrṇā and Agnijāyā exists, and on the face of the earth there is no other knowledge granting spiritual attainments that equals it.
भुवनेशी महेशानि षड्दीर्घस्वरभिन्नया ।
षडङ्गानि महेशानि च्छन्दोन्यासानन्तरम् ॥१९॥
षडङ्गानि महेशानि च्छन्दोन्यासानन्तरम् ॥१९॥
19. bhuvaneśī maheśāni ṣaḍdīrghasvarabhinnayā ,
ṣaḍaṅgāni maheśāni cchandonyāsānantaram.
ṣaḍaṅgāni maheśāni cchandonyāsānantaram.
19.
bhuvaneśī maheśāni ṣaṭdīrghasvarabhinnayā
ṣaḍaṅgāni maheśāni chandonyāsānantaram
ṣaḍaṅgāni maheśāni chandonyāsānantaram
19.
maheśāni bhuvaneśī ṣaṭdīrghasvarabhinnayā
maheśāni ṣaḍaṅgāni chandonyāsānantaram
maheśāni ṣaḍaṅgāni chandonyāsānantaram
19. O Maheśānī, (perform the installation of) the Bhuvaneśī mantra accompanied by the six long vowels, and then, O Maheśānī, (perform) the six angas (limbs of the mantra) following the nyāsa of the metres.
ऋषिर्ब्रह्माऽस्य मन्त्रस्य पङ्तिश्छन्दो वरानने ।
अन्नपूर्णेश्वरी देवि देवता परिकीतीता ॥२०॥
अन्नपूर्णेश्वरी देवि देवता परिकीतीता ॥२०॥
20. ṛṣirbrahmā'sya mantrasya paṅtiśchando varānane ,
annapūrṇeśvarī devi devatā parikītītā.
annapūrṇeśvarī devi devatā parikītītā.
20.
ṛṣir brahmāsya mantrasya paṅktiśchando varānane
annapūrṇeśvarī devi devatā parikīrtitā
annapūrṇeśvarī devi devatā parikīrtitā
20.
varānane asya mantrasya brahmā ṛṣiḥ,
paṅktiḥ chandaḥ,
annapūrṇeśvarī devi devatā parikīrtitā
paṅktiḥ chandaḥ,
annapūrṇeśvarī devi devatā parikīrtitā
20. O beautiful-faced one, for this mantra, Brahmā is the ṛṣi (seer), paṅkti is the metre, and the goddess Annapūrṇeśvarī is declared to be the deity.
बीजं च भुवनेशानी श्रीबीजं शक्तिरुच्यते ।
कीलकं कामराजं स्यात्षडङ्गानन्तरं ततः ॥२१॥
कीलकं कामराजं स्यात्षडङ्गानन्तरं ततः ॥२१॥
21. bījaṁ ca bhuvaneśānī śrībījaṁ śaktirucyate ,
kīlakaṁ kāmarājaṁ syātṣaḍaṅgānantaraṁ tataḥ.
kīlakaṁ kāmarājaṁ syātṣaḍaṅgānantaraṁ tataḥ.
21.
bījaṃ ca bhuvaneśānī śrībījaṃ śaktirucyate
kīlakaṃ kāmarājaṃ syāt ṣaḍaṅgānantaraṃ tataḥ
kīlakaṃ kāmarājaṃ syāt ṣaḍaṅgānantaraṃ tataḥ
21.
ca bhuvaneśānī bījam,
śrībījaṃ śaktiḥ ucyate,
kāmarājaṃ kīlakaṃ syāt,
tataḥ ṣaḍaṅgānantaram
śrībījaṃ śaktiḥ ucyate,
kāmarājaṃ kīlakaṃ syāt,
tataḥ ṣaḍaṅgānantaram
21. And the Bīja (seed mantra) is Bhuvaneśānī, the Śrībīja is said to be the Śakti (energy), the Kāmarāja is the Kīlaka (pin), subsequent to the six aṅgas (limbs).
एकमेकं पुनश्चैकं पुनरेकं द्वयं चतुः ।
चतुश्चतुस्तथा द्वाभ्यां पदान्येतानि पार्वति ॥२२॥
चतुश्चतुस्तथा द्वाभ्यां पदान्येतानि पार्वति ॥२२॥
22. ekamekaṁ punaścaikaṁ punarekaṁ dvayaṁ catuḥ ,
catuścatustathā dvābhyāṁ padānyetāni pārvati.
catuścatustathā dvābhyāṁ padānyetāni pārvati.
22.
ekam ekam punaḥ ca ekam punaḥ ekam dvayam catuḥ
catuḥ catuḥ tathā dvābhyām padāni etāni pārvati
catuḥ catuḥ tathā dvābhyām padāni etāni pārvati
22.
pārvati ekam ekam punaḥ ca ekam punaḥ ekam dvayam
catuḥ catuḥ catuḥ tathā dvābhyām etāni padāni
catuḥ catuḥ catuḥ tathā dvābhyām etāni padāni
22. O Pārvatī, these words are one by one, then again one, again one, two, four, four and four, and then by twos.
पदानि नव देवेशि नव द्वारेषु विन्यसेत् ।
मूर्धादिगुदपर्यन्तं पुनस्तेषु वरानने ॥२३॥
मूर्धादिगुदपर्यन्तं पुनस्तेषु वरानने ॥२३॥
23. padāni nava deveśi nava dvāreṣu vinyaset ,
mūrdhādigudaparyantaṁ punasteṣu varānane.
mūrdhādigudaparyantaṁ punasteṣu varānane.
23.
padāni nava deveśi nava dvāreṣu vinyaset
mūrdhādiguɗaparyantaṃ punar teṣu varānane
mūrdhādiguɗaparyantaṃ punar teṣu varānane
23.
deveśi varānane mūrdhādiguɗaparyantaṃ nava
dvāreṣu nava padāni punar teṣu vinyaset
dvāreṣu nava padāni punar teṣu vinyaset
23. O goddess, O fair-faced one, place the nine principal locations starting from the head down to the anus across the nine gates, and then again upon them.
गुदादिब्रह्मरन्ध्रान्तं पदानां नवकं न्यसेत् ।
ब्रह्मरन्ध्रास्यहृदयमूलाधारेष्वनुक्रमात् ॥२४॥
ब्रह्मरन्ध्रास्यहृदयमूलाधारेष्वनुक्रमात् ॥२४॥
24. gudādibrahmarandhrāntaṁ padānāṁ navakaṁ nyaset ,
brahmarandhrāsyahṛdayamūlādhāreṣvanukramāt.
brahmarandhrāsyahṛdayamūlādhāreṣvanukramāt.
24.
gudādibrahmarandhrāntaṃ padānāṃ navakaṃ nyaset
brahmarandhrāsyahṛdayamūlādhāreṣu anukramāt
brahmarandhrāsyahṛdayamūlādhāreṣu anukramāt
24.
gudādibrahmarandhrāntaṃ padānāṃ navakaṃ
brahmarandhrāsyahṛdayamūlādhāreṣu anukramāt nyaset
brahmarandhrāsyahṛdayamūlādhāreṣu anukramāt nyaset
24. One should place the set of nine words, extending from the anus up to the brahmarandhra, successively in the brahmarandhra, the mouth, the heart, and the root support.
चतुर्बीजानि विन्यस्य शेषेष्वन्यान् प्रविन्यसेत् ।
गोलकं च ततो देवि विन्यस्य विधिवत्प्रिये ॥२५॥
गोलकं च ततो देवि विन्यस्य विधिवत्प्रिये ॥२५॥
25. caturbījāni vinyasya śeṣeṣvanyān pravinyaset ,
golakaṁ ca tato devi vinyasya vidhivatpriye.
golakaṁ ca tato devi vinyasya vidhivatpriye.
25.
caturbījāni vinyasya śeṣeṣu anyān pravinyaset
golakam ca tataḥ devi vinyasya vidhi-vat priye
golakam ca tataḥ devi vinyasya vidhi-vat priye
25.
devi priye,
caturbījāni vinyasya,
śeṣeṣu anyān pravinyaset,
tataḥ ca golakam vidhi-vat vinyasya
caturbījāni vinyasya,
śeṣeṣu anyān pravinyaset,
tataḥ ca golakam vidhi-vat vinyasya
25. O beloved goddess, having placed the four seeds, one should properly place the others upon the remaining ones, and then, O dear one, having properly placed the sphere according to the ritual rules.
प्राणायामं प्रकुर्वीत पूजामण्डलमालिखेत् ।
त्रिकोणं च चतुःपत्रं वसुपत्रं ततः परम् ॥२६॥
त्रिकोणं च चतुःपत्रं वसुपत्रं ततः परम् ॥२६॥
26. prāṇāyāmaṁ prakurvīta pūjāmaṇḍalamālikhet ,
trikoṇaṁ ca catuḥpatraṁ vasupatraṁ tataḥ param.
trikoṇaṁ ca catuḥpatraṁ vasupatraṁ tataḥ param.
26.
prāṇāyāmam prakurvīta pūjā-maṇḍalam ālikhet
trikoṇam ca catuḥ-patram vasu-patram tataḥ param
trikoṇam ca catuḥ-patram vasu-patram tataḥ param
26.
prāṇāyāmam prakurvīta,
pūjā-maṇḍalam ālikhet,
trikoṇam ca,
catuḥ-patram,
tataḥ param vasu-patram
pūjā-maṇḍalam ālikhet,
trikoṇam ca,
catuḥ-patram,
tataḥ param vasu-patram
26. One should perform breath control (prāṇāyāma) and draw the ritual worship diagram (pūjā-maṇḍala), along with a triangle, a four-petalled lotus, and after that, an eight-petalled lotus.
कलापत्रं च भूबिम्बं चतुर्द्वारं समालिखेत् ।
सिंहासनस्य परितः पीठदेवीः समर्चयेत् ॥२७॥
सिंहासनस्य परितः पीठदेवीः समर्चयेत् ॥२७॥
27. kalāpatraṁ ca bhūbimbaṁ caturdvāraṁ samālikhet ,
siṁhāsanasya paritaḥ pīṭhadevīḥ samarcayet.
siṁhāsanasya paritaḥ pīṭhadevīḥ samarcayet.
27.
kalā-patram ca bhū-bimbam catur-dvāram samālikhet
siṃhāsanasya paritaḥ pīṭha-devīḥ samarcayet
siṃhāsanasya paritaḥ pīṭha-devīḥ samarcayet
27.
kalā-patram ca bhū-bimbam catur-dvāram samālikhet,
siṃhāsanasya paritaḥ pīṭha-devīḥ samarcayet
siṃhāsanasya paritaḥ pīṭha-devīḥ samarcayet
27. One should draw the kalā-petal, the earth-disk, and the four-gated structure, and worship the seat-goddesses all around the throne.
सिंहासने दक्षिणे तु कथिताः पीठनायिकाः ।
ता एव पूजयेत्पीठे वामाद्याः परमेश्वरि ॥२८॥
ता एव पूजयेत्पीठे वामाद्याः परमेश्वरि ॥२८॥
28. siṁhāsane dakṣiṇe tu kathitāḥ pīṭhanāyikāḥ ,
tā eva pūjayetpīṭhe vāmādyāḥ parameśvari.
tā eva pūjayetpīṭhe vāmādyāḥ parameśvari.
28.
siṃhāsane dakṣiṇe tu kathitāḥ pīṭhanāyikāḥ
tā eva pūjayet pīṭhe vāmādyāḥ parameśvari
tā eva pūjayet pīṭhe vāmādyāḥ parameśvari
28.
parameśvari tu dakṣiṇe siṃhāsane pīṭhanāyikāḥ
kathitāḥ vāmādyāḥ tāḥ eva pīṭhe pūjayet
kathitāḥ vāmādyāḥ tāḥ eva pīṭhe pūjayet
28. O supreme goddess, the attendants of the seat have been described as being on the right side of the lion throne. You should worship those very goddesses, beginning with Vāmā, upon the seat.
जया च विजया चैव अजिता चापराजिता ।
नित्या विलासिनी दोग्ध्री अघोरा मङ्गलात्मिका ॥२९॥
नित्या विलासिनी दोग्ध्री अघोरा मङ्गलात्मिका ॥२९॥
29. jayā ca vijayā caiva ajitā cāparājitā ,
nityā vilāsinī dogdhrī aghorā maṅgalātmikā.
nityā vilāsinī dogdhrī aghorā maṅgalātmikā.
29.
jayā ca vijayā ca eva ajitā ca aparājitā
nityā vilāsinī dogdhrī aghorā maṅgalātmikā
nityā vilāsinī dogdhrī aghorā maṅgalātmikā
29.
jayā ca vijayā ca ajitā ca aparājitā
nityā vilāsinī dogdhrī aghorā maṅgalātmikā
nityā vilāsinī dogdhrī aghorā maṅgalātmikā
29. Jayā, Vijayā, Ajitā, Aparājitā, Nityā, Vilāsinī, Dogdhrī, Aghorā, and Maṅgalātmikā,
नवमी परमेशानी सिंहासनसमीपगाः ।
समावाह्य यजेद्देवीं ध्यानं कुर्वन्समाहितः ॥३०॥
समावाह्य यजेद्देवीं ध्यानं कुर्वन्समाहितः ॥३०॥
30. navamī parameśānī siṁhāsanasamīpagāḥ ,
samāvāhya yajeddevīṁ dhyānaṁ kurvansamāhitaḥ.
samāvāhya yajeddevīṁ dhyānaṁ kurvansamāhitaḥ.
30.
navamī parameśānī siṃhānasamīpagāḥ samāvāhya
yajet devīṃ dhyānaṃ kurvan samāhitaḥ
yajet devīṃ dhyānaṃ kurvan samāhitaḥ
30.
samāhitaḥ kurvan dhyānaṃ navamī parameśānī
siṃhāsanasamīpagāḥ devīṃ samāvāhya yajet
siṃhāsanasamīpagāḥ devīṃ samāvāhya yajet
30. and the ninth is Parameśānī, who stand near the lion throne. Having invoked the goddess and meditating with a focused mind, one should worship them.
तप्तकाञ्चनवर्णाभां बालेन्दुकृतशेखराम् ।
नवरत्नप्रभादीप्तमुकुटां कुङ्कुमारुणाम् ॥३१॥
नवरत्नप्रभादीप्तमुकुटां कुङ्कुमारुणाम् ॥३१॥
31. taptakāñcanavarṇābhāṁ bālendukṛtaśekharām ,
navaratnaprabhādīptamukuṭāṁ kuṅkumāruṇām.
navaratnaprabhādīptamukuṭāṁ kuṅkumāruṇām.
31.
tapta-kāñcana-varṇābhām bāla-indu-kṛta-śekharām
nava-ratna-prabhā-dīpta-mukuṭām kuṅkuma-aruṇām
nava-ratna-prabhā-dīpta-mukuṭām kuṅkuma-aruṇām
31.
tapta-kāñcana-varṇa-ābhām bāla-indu-kṛta-śekharām
nava-ratna-prabhā-dīpta-mukuṭām kuṅkuma-aruṇām
nava-ratna-prabhā-dīpta-mukuṭām kuṅkuma-aruṇām
31. (She) who has the luster of refined gold, who wears the crescent moon as a crest ornament, whose crown glows with the brilliance of nine gems, and who is reddish like saffron,
चित्रवस्त्रपरीधानां मदिराक्षीं त्रिलोचनाम् ।
सुवर्णकलशाकारपीनोन्नतघनस्तनीम् ॥३२॥
सुवर्णकलशाकारपीनोन्नतघनस्तनीम् ॥३२॥
32. citravastraparīdhānāṁ madirākṣīṁ trilocanām ,
suvarṇakalaśākārapīnonnataghanastanīm.
suvarṇakalaśākārapīnonnataghanastanīm.
32.
citra-vastra-parīdhānām madira-ākṣīm tri-locanām
suvarṇa-kalaśa-ākāra-pīna-unnata-ghana-stanīm
suvarṇa-kalaśa-ākāra-pīna-unnata-ghana-stanīm
32.
citra-vastra-parīdhānām madira-ākṣīm tri-locanām
suvarṇa-kalaśa-ākāra-pīna-unnata-ghana-stanīm
suvarṇa-kalaśa-ākāra-pīna-unnata-ghana-stanīm
32. dressed in variegated garments, having intoxicating eyes, possessing three eyes, and with full, prominent, and solid breasts shaped like golden water pots,
गोक्षीरधामधवलं पञ्चवक्त्रं त्रिलोचनम् ।
प्रसन्नवदनं शान्तं नीलकण्ठविराजितम् ॥३३॥
प्रसन्नवदनं शान्तं नीलकण्ठविराजितम् ॥३३॥
33. gokṣīradhāmadhavalaṁ pañcavaktraṁ trilocanam ,
prasannavadanaṁ śāntaṁ nīlakaṇṭhavirājitam.
prasannavadanaṁ śāntaṁ nīlakaṇṭhavirājitam.
33.
go-kṣīra-dhāma-dhavalam pañca-vaktram tri-locanam
prasanna-vadanam śāntam nīla-kaṇṭha-virājitam
prasanna-vadanam śāntam nīla-kaṇṭha-virājitam
33.
go-kṣīra-dhāma-dhavalam pañca-vaktram tri-locanam
prasanna-vadanam śāntam nīla-kaṇṭha-virājitam
prasanna-vadanam śāntam nīla-kaṇṭha-virājitam
33. (He is) dazzling white like cow milk, five-faced, three-eyed, serene-faced, peaceful, and graced with a blue throat.
कपदीनं स्फुरत्सर्पभूषणं कुन्दसंनिभम् ।
नृत्यतन्तमतिसंहृष्टं दृष्ट्वाऽऽनन्दमयीं पराम् ॥३४॥
नृत्यतन्तमतिसंहृष्टं दृष्ट्वाऽऽनन्दमयीं पराम् ॥३४॥
34. kapadīnaṁ sphuratsarpabhūṣaṇaṁ kundasaṁnibham ,
nṛtyatantamatisaṁhṛṣṭaṁ dṛṣṭvā''nandamayīṁ parām.
nṛtyatantamatisaṁhṛṣṭaṁ dṛṣṭvā''nandamayīṁ parām.
34.
kapardinam sphuratsarpabhūṣaṇam kundasannibham
nṛtyantam atisaṃhṛṣṭam dṛṣṭvā ānandamayīm parām
nṛtyantam atisaṃhṛṣṭam dṛṣṭvā ānandamayīm parām
34.
kapardinam sphuratsarpabhūṣaṇam kundasannibham
nṛtyantam atisaṃhṛṣṭam ānandamayīm parām dṛṣṭvā
nṛtyantam atisaṃhṛṣṭam ānandamayīm parām dṛṣṭvā
34. Having beheld the one with matted hair, adorned with gleaming serpents, bright as kunda flowers, dancing joyfully, supremely delighted, and full of supreme bliss, -
सानन्दमुद्यल्लोलाक्षीं मेखलाढ्यनितम्बिनीम् ।
अन्नदानरतां नित्यां भूमिश्रीभ्यामलंकृताम् ॥३५॥
अन्नदानरतां नित्यां भूमिश्रीभ्यामलंकृताम् ॥३५॥
35. sānandamudyallolākṣīṁ mekhalāḍhyanitambinīm ,
annadānaratāṁ nityāṁ bhūmiśrībhyāmalaṁkṛtām.
annadānaratāṁ nityāṁ bhūmiśrībhyāmalaṁkṛtām.
35.
sānandamadudyallolākṣīmekhalāḍhyanitambinīm
annadānaratām nityām bhūmiśrībhyāmalankṛtām
annadānaratām nityām bhūmiśrībhyāmalankṛtām
35.
sānandam udyat-lolākṣīm mekhalāḍhya-nitambinīm
annadāna-ratām nityām bhūmi-śrībhyām alaṅkṛtām
annadāna-ratām nityām bhūmi-śrībhyām alaṅkṛtām
35. (and) who is joyful, with rolling eyes, endowed with hips wearing a girdle, ever devoted to the giving of food, and adorned with bhūmi and śrī,
एवं ध्यात्वा यजेद्देवि षडङ्गावरणं यजेत् ।
अग्नीशासुरवायव्यमध्ये दिक्ष्वङ्गपूजनम् ॥३६॥
अग्नीशासुरवायव्यमध्ये दिक्ष्वङ्गपूजनम् ॥३६॥
36. evaṁ dhyātvā yajeddevi ṣaḍaṅgāvaraṇaṁ yajet ,
agnīśāsuravāyavyamadhye dikṣvaṅgapūjanam.
agnīśāsuravāyavyamadhye dikṣvaṅgapūjanam.
36.
evam dhyātvā yajed devi ṣaḍaṅgāvaraṇam yajet
agnīśāsuravāyavamadhye dikṣvaṅgapūjanam
agnīśāsuravāyavamadhye dikṣvaṅgapūjanam
36.
evam dhyātvā devi ṣaḍaṅgāvaraṇam yajet,
agni-īśa-asura-vāyava-madhye dikṣu aṅgapūjanam yajet
agni-īśa-asura-vāyava-madhye dikṣu aṅgapūjanam yajet
36. Having meditated thus, O goddess, one should worship her along with the six limbs as an enclosure, and perform the worship of the limbs in the directions situated between Agni, Īśa, Asura, and Vāyu.
अथ वक्ष्ये महेशानि त्रिकोणस्य च पूजनम् ।
तारं प्रासादबीजं च हृच्छिवाय ततः परम् ॥३७॥
तारं प्रासादबीजं च हृच्छिवाय ततः परम् ॥३७॥
37. atha vakṣye maheśāni trikoṇasya ca pūjanam ,
tāraṁ prāsādabījaṁ ca hṛcchivāya tataḥ param.
tāraṁ prāsādabījaṁ ca hṛcchivāya tataḥ param.
37.
atha vakṣye maheśāni trikoṇasya ca pūjanam |
tāraṃ prāsādabījaṃ ca hṛcchivāya tataḥ param
tāraṃ prāsādabījaṃ ca hṛcchivāya tataḥ param
37.
maheśāni atha trikoṇasya pūjanam ca vakṣye
tataḥ param tāraṃ prāsādabījaṃ ca hṛcchivāya
tataḥ param tāraṃ prāsādabījaṃ ca hṛcchivāya
37. O Maheśānī, I will now describe the worship of the triangle, along with the praṇava, the prāsāda-bīja, and thereafter the heart mantra addressed to Śiva.
सप्ताक्षरी महाविद्या त्वनया देवि पूजयेत् ।
नृत्यन्तमीश्वरं देवि त्रिकोणाग्रे सुरेश्वरि ॥३८॥
नृत्यन्तमीश्वरं देवि त्रिकोणाग्रे सुरेश्वरि ॥३८॥
38. saptākṣarī mahāvidyā tvanayā devi pūjayet ,
nṛtyantamīśvaraṁ devi trikoṇāgre sureśvari.
nṛtyantamīśvaraṁ devi trikoṇāgre sureśvari.
38.
saptākṣarī mahāvidyā tu anayā devi pūjayet
| nṛyantam īśvaraṃ devi trikoṇāgre sureśvari
| nṛyantam īśvaraṃ devi trikoṇāgre sureśvari
38.
devi sureśvari saptākṣarī mahāvidyā anayā
tu trikoṇāgre nṛyantam īśvaraṃ pūjayet
tu trikoṇāgre nṛyantam īśvaraṃ pūjayet
38. O Goddess Sureśvarī, one should worship with this seven-syllabled great vidyā the dancing Lord at the tip of the triangle.
ओं नमः पदमाभाष्य ततो भगवते पदम् ।
ततो वराहरूपाय भूर्भुवःस्वःपतिं तथा ॥३९॥
ततो वराहरूपाय भूर्भुवःस्वःपतिं तथा ॥३९॥
39. oṁ namaḥ padamābhāṣya tato bhagavate padam ,
tato varāharūpāya bhūrbhuvaḥsvaḥpatiṁ tathā.
tato varāharūpāya bhūrbhuvaḥsvaḥpatiṁ tathā.
39.
om namaḥ padam ābhāṣya tataḥ bhagavate padam
| tataḥ varāharūpāya bhūrbhuvaḥsvaḥpatiṃ tathā
| tataḥ varāharūpāya bhūrbhuvaḥsvaḥpatiṃ tathā
39.
namaḥ padam ābhāṣya tataḥ bhagavate padam tataḥ
varāharūpāya tathā bhūrbhuvaḥsvaḥpatiṃ (bhajet/pūjayet)
varāharūpāya tathā bhūrbhuvaḥsvaḥpatiṃ (bhajet/pūjayet)
39. Having uttered the word namaḥ preceded by om, then the word bhagavate, then to varāharūpa, and likewise to the lord of bhūḥ, bhuvaḥ, and svaḥ.
ङेन्तं च भूपतिं च त्वं मे देहीति च दापय ।
वह्निजायान्वितो मन्त्रो वराहस्य वरानने ॥४०॥
वह्निजायान्वितो मन्त्रो वराहस्य वरानने ॥४०॥
40. ṅentaṁ ca bhūpatiṁ ca tvaṁ me dehīti ca dāpaya ,
vahnijāyānvito mantro varāhasya varānane.
vahnijāyānvito mantro varāhasya varānane.
40.
ṅeṃtaṃ ca bhūpatiṃ ca tvaṃ me dehi iti ca
dāpaya vahnijāyānvito mantro varāhasya varānane
dāpaya vahnijāyānvito mantro varāhasya varānane
40.
varānane tvaṃ me ṅeṃtaṃ ca bhūpatiṃ ca dehi
iti ca dāpaya mantraḥ vahnijāyānvitaḥ varāhasya
iti ca dāpaya mantraḥ vahnijāyānvitaḥ varāhasya
40. O beautiful-faced one, cause (the mantra) to be given, saying: Give me the one ending in ṅe and the king, along with vahnijāya (svāhā), which is the mantra of Varāha.
अनया विद्यया देवि वामकोणे प्रपूजयेत् ।
ओं नमः पदमाभाष्य ङेन्तं नारायणं लिखेत् ॥४१॥
ओं नमः पदमाभाष्य ङेन्तं नारायणं लिखेत् ॥४१॥
41. anayā vidyayā devi vāmakoṇe prapūjayet ,
oṁ namaḥ padamābhāṣya ṅentaṁ nārāyaṇaṁ likhet.
oṁ namaḥ padamābhāṣya ṅentaṁ nārāyaṇaṁ likhet.
41.
anayā vidyayā devi vāmakoṇe prapūjayet oṃ
namaḥ padam ābhāṣya ṅeṃtaṃ nārāyaṇaṃ likhet
namaḥ padam ābhāṣya ṅeṃtaṃ nārāyaṇaṃ likhet
41.
devi anayā vidyayā vāmakoṇe prapūjayet oṃ
namaḥ padam ābhāṣya ṅeṃtaṃ nārāyaṇaṃ likhet
namaḥ padam ābhāṣya ṅeṃtaṃ nārāyaṇaṃ likhet
41. O goddess, with this knowledge one should worship in the left corner. Having uttered the phrase oṃ namaḥ, one should write Nārāyaṇa ending in ṅe.
नारायणं दक्षकोणे क्रमेण परिपूजयेत् ।
वामदक्षिणयोः पूज्ये भूश्रियौ परमेश्वरि ॥४२॥
वामदक्षिणयोः पूज्ये भूश्रियौ परमेश्वरि ॥४२॥
42. nārāyaṇaṁ dakṣakoṇe krameṇa paripūjayet ,
vāmadakṣiṇayoḥ pūjye bhūśriyau parameśvari.
vāmadakṣiṇayoḥ pūjye bhūśriyau parameśvari.
42.
nārāyaṇaṃ dakṣakoṇe krameṇa paripūjayet
vāmadakṣinayoḥ pūjye bhūśriyau parameśvari
vāmadakṣinayoḥ pūjye bhūśriyau parameśvari
42.
parameśvari nārāyaṇaṃ dakṣakoṇe krameṇa
paripūjayet vāmadakṣinayoḥ bhūśriyau pūjye
paripūjayet vāmadakṣinayoḥ bhūśriyau pūjye
42. O supreme goddess, one should properly worship Nārāyaṇa in the right corner in due order. Earth (Bhū) and Fortune (Śrī) should be worshipped in the left and right positions.
एकेन मनुना देवि कथयामि तवानघे ।
ओं नमो हि पदं चान्नं मे देह्यन्नाधिपान्तङे ॥४३॥
ओं नमो हि पदं चान्नं मे देह्यन्नाधिपान्तङे ॥४३॥
43. ekena manunā devi kathayāmi tavānaghe ,
oṁ namo hi padaṁ cānnaṁ me dehyannādhipāntaṅe.
oṁ namo hi padaṁ cānnaṁ me dehyannādhipāntaṅe.
43.
ekena manunā devi kathayāmi tavānaghe oṃ namaḥ
hi padam ca annam me dehi anna-adhipa-antaṅe
hi padam ca annam me dehi anna-adhipa-antaṅe
43.
devi anaghe ekena manunā tavā kathayāmi oṃ namaḥ
hi padam ca annam me dehi anna-adhipa-antaṅe
hi padam ca annam me dehi anna-adhipa-antaṅe
43. O sinless goddess, I tell you with a single mantra, consisting of oṃ namas, and the word annam, along with the lord of food and antaṅe, give food to me.
तथेयमान्नं संलिख्य प्रदापय ततः परम् ।
वह्निजायान्वितो मन्त्रः संपुटीकृत्य योजयेत् ॥४४॥
वह्निजायान्वितो मन्त्रः संपुटीकृत्य योजयेत् ॥४४॥
44. tatheyamānnaṁ saṁlikhya pradāpaya tataḥ param ,
vahnijāyānvito mantraḥ saṁpuṭīkṛtya yojayet.
vahnijāyānvito mantraḥ saṁpuṭīkṛtya yojayet.
44.
tathā iyam annam saṃlikhya pradāpaya tataḥ param
vahnijāyā anvitaḥ mantraḥ saṃpuṭīkṛtya yojayet
vahnijāyā anvitaḥ mantraḥ saṃpuṭīkṛtya yojayet
44.
tathā iyam annam saṃlikhya tataḥ param vahnijāyā
anvitaḥ mantraḥ saṃpuṭīkṛtya pradāpaya yojayet
anvitaḥ mantraḥ saṃpuṭīkṛtya pradāpaya yojayet
44. Having inscribed this food in that manner, thereafter, one should engage and apply the mantra accompanied by the vahnijāyā (svāhā), having enclosed it in a saṃpuṭa.
ग्ल्ॐआत्मकेन रमया वामदक्षिणयोः क्रमात् ।
ततश्चर्तुर्दले पूज्या पश्चिमादिक्रमेण तु ॥४५॥
ततश्चर्तुर्दले पूज्या पश्चिमादिक्रमेण तु ॥४५॥
45. gloṁātmakena ramayā vāmadakṣiṇayoḥ kramāt ,
tataścarturdale pūjyā paścimādikrameṇa tu.
tataścarturdale pūjyā paścimādikrameṇa tu.
45.
gl-oṃ-ātmakena ramayā vāma-dakṣiṇayoḥ kramāt
tataḥ ca caturdale pūjyā paścima-ādi-krameṇa tu
tataḥ ca caturdale pūjyā paścima-ādi-krameṇa tu
45.
gl-oṃ-ātmakena ramayā vāma-dakṣiṇayoḥ kramāt
tataḥ ca caturdale paścima-ādi-krameṇa pūjyā tu
tataḥ ca caturdale paścima-ādi-krameṇa pūjyā tu
45. With ramā having the nature of gl-oṃ, in the respective order of left and right, then also (the deity) is to be worshipped on the four petals, according to the western and other directions.
तारेणं परविद्यां च भुवनेशीं तदात्मना ।
कमलां रमया भद्रे कामेन सुभगां यजेत् ॥४६॥
कमलां रमया भद्रे कामेन सुभगां यजेत् ॥४६॥
46. tāreṇaṁ paravidyāṁ ca bhuvaneśīṁ tadātmanā ,
kamalāṁ ramayā bhadre kāmena subhagāṁ yajet.
kamalāṁ ramayā bhadre kāmena subhagāṁ yajet.
46.
tāreṇa paravidyāṃ ca bhuvaneśīṃ tadātmanā |
kamalāṃ ramayā bhadre kāmena subhagāṃ yajet
kamalāṃ ramayā bhadre kāmena subhagāṃ yajet
46.
bhadre tāreṇa paravidyāṃ ca tadātmanā
bhuvaneśīṃ kamalāṃ ramayā kāmena subhagāṃ yajet
bhuvaneśīṃ kamalāṃ ramayā kāmena subhagāṃ yajet
46. O auspicious one, one should worship Paravidyā with the Tāra mantra, and Bhuvaneshī along with her form, as well Kamalā with Ramā and Subhagā with Kāma.
वसुपत्रे महेशानि ब्राह्म्याद्याः पश्चिमादितः ।
षोडशारे परेशानि चन्द्रमण्डलरूपिणीः ॥४७॥
षोडशारे परेशानि चन्द्रमण्डलरूपिणीः ॥४७॥
47. vasupatre maheśāni brāhmyādyāḥ paścimāditaḥ ,
ṣoḍaśāre pareśāni candramaṇḍalarūpiṇīḥ.
ṣoḍaśāre pareśāni candramaṇḍalarūpiṇīḥ.
47.
vasupatre maheśāni brāhmyādyāḥ paścimāditaḥ
| ṣoḍaśāre pareśāni candramaṇḍalarūpiṇīḥ
| ṣoḍaśāre pareśāni candramaṇḍalarūpiṇīḥ
47.
maheśāni pareśāni vasupatre paścimāditaḥ
brāhmyādyāḥ ṣoḍaśāre candramaṇḍalarūpiṇīḥ
brāhmyādyāḥ ṣoḍaśāre candramaṇḍalarūpiṇīḥ
47. O great mistress, on the eight-petalled lotus, starting from the west, are Brāhmī and the others; and on the sixteen-spoked wheel, O supreme mistress, are those who possess the form of the lunar orb.
कलाः षोडश संपूज्याः पश्चिमादिक्रमेण हि ।
अमृता मानसी पुष्टिस्तुष्टिः प्रीती रतिस्तथा ॥४८॥
अमृता मानसी पुष्टिस्तुष्टिः प्रीती रतिस्तथा ॥४८॥
48. kalāḥ ṣoḍaśa saṁpūjyāḥ paścimādikrameṇa hi ,
amṛtā mānasī puṣṭistuṣṭiḥ prītī ratistathā.
amṛtā mānasī puṣṭistuṣṭiḥ prītī ratistathā.
48.
kalāḥ ṣoḍaśa saṃpūjyāḥ paścimādikrameṇa hi
| amṛtā mānasī puṣṭistuṣṭīḥ prītī ratistathā
| amṛtā mānasī puṣṭistuṣṭīḥ prītī ratistathā
48.
ṣoḍaśa kalāḥ paścimādikrameṇa hi amṛtā mānasī
puṣṭiḥ tuṣṭiḥ prītiḥ ratiḥ tathā saṃpūjyāḥ
puṣṭiḥ tuṣṭiḥ prītiḥ ratiḥ tathā saṃpūjyāḥ
48. Indeed, the sixteen kalās should be worshipped in order, starting from the west, namely: Amṛtā, Mānasī, Puṣṭi, Tuṣṭi, Prīti, and Rati, and others.
श्रीश्च ह्रीश्च स्वधा रात्रिर्ज्योत्स्ना हैमवती तथा ।
छाया च पूणीमा नित्या अमावास्या च षोडशी ॥४९॥
छाया च पूणीमा नित्या अमावास्या च षोडशी ॥४९॥
49. śrīśca hrīśca svadhā rātrirjyotsnā haimavatī tathā ,
chāyā ca pūṇīmā nityā amāvāsyā ca ṣoḍaśī.
chāyā ca pūṇīmā nityā amāvāsyā ca ṣoḍaśī.
49.
śrīḥ ca hrīḥ ca svadhā rātriḥ jyotsnā haimavatī
tathā chāyā ca pūrṇimā nityā amāvāsyā ca ṣoḍaśī
tathā chāyā ca pūrṇimā nityā amāvāsyā ca ṣoḍaśī
49.
śrīḥ ca hrīḥ ca svadhā rātriḥ jyotsnā haimavatī
tathā chāyā ca pūrṇimā nityā amāvāsyā ca ṣoḍaśī
tathā chāyā ca pūrṇimā nityā amāvāsyā ca ṣoḍaśī
49. Śrī, Hrī, Svadhā, Rātri, Jyotsnā, Haimavatī, Chāyā, Pūrṇimā, Nityā, Amāvāsyā, and Ṣoḍaśī,
शेषवर्णैः प्रपूज्यास्तु अन्नपूर्णान्तशब्दकाः ।
चतुरस्रे लोकपालान्क्रमेण परिपूजयेत् ॥५०॥
चतुरस्रे लोकपालान्क्रमेण परिपूजयेत् ॥५०॥
50. śeṣavarṇaiḥ prapūjyāstu annapūrṇāntaśabdakāḥ ,
caturasre lokapālānkrameṇa paripūjayet.
caturasre lokapālānkrameṇa paripūjayet.
50.
śeṣavarṇaiḥ prapūjyāstu annapūrṇāntamahāśabdakāḥ
caturasre lokapālān krameṇa paripūjayet
caturasre lokapālān krameṇa paripūjayet
50.
śeṣavarṇaiḥ prapūjyāstu annapūrṇāntamahāśabdakāḥ
caturasre lokapālān krameṇa paripūjayet
caturasre lokapālān krameṇa paripūjayet
50. (with the remaining syllables, those ending with the name Annapūrṇā should be worshipped, and) one should worship the guardians of the directions in order within the square enclosure.
इत्युत्तरपतेः सम्यक्पूजितान्नसुवर्णदा ।
स्वशक्त्या या करोत्येव राजराजं धनाधिपम् ॥५१॥
स्वशक्त्या या करोत्येव राजराजं धनाधिपम् ॥५१॥
51. ityuttarapateḥ samyakpūjitānnasuvarṇadā ,
svaśaktyā yā karotyeva rājarājaṁ dhanādhipam.
svaśaktyā yā karotyeva rājarājaṁ dhanādhipam.
51.
iti uttarapateḥ samyak pūjitā annasuvarnadā
svaśaktyā yā karoti eva rājarājam dhanādhipam
svaśaktyā yā karoti eva rājarājam dhanādhipam
51.
iti uttarapateḥ samyak pūjitā annasuvarnadā
yā svaśaktyā karoti eva rājarājam dhanādhipam
yā svaśaktyā karoti eva rājarājam dhanādhipam
51. Thus, when properly worshipped according to the northern ritual, she who bestows food and gold makes, according to her own ability, even the king of kings into the lord of wealth.
सिद्धिप्रदा सिद्धिविद्या ममाप्यन्नप्रदा प्रिये ।
भुवनेश्वरभैरव्या भेदान्तरमथोच्यते ॥५२॥
भुवनेश्वरभैरव्या भेदान्तरमथोच्यते ॥५२॥
52. siddhipradā siddhividyā mamāpyannapradā priye ,
bhuvaneśvarabhairavyā bhedāntaramathocyate.
bhuvaneśvarabhairavyā bhedāntaramathocyate.
52.
siddhi-pradā siddhi-vidyā mama api anna-pradā priye
bhuvaneśvara-bhairavyā bheda-antaram atha ucyate
bhuvaneśvara-bhairavyā bheda-antaram atha ucyate
52.
priye siddhi-pradā siddhi-vidyā mama api anna-pradā
bhuvaneśvara-bhairavyā bheda-antaram atha ucyate
bhuvaneśvara-bhairavyā bheda-antaram atha ucyate
52. O beloved, the siddhi-bestowing siddhi-vidyā bestows food also upon me. Now the difference regarding bhuvaneśvara-bhairavī is explained.
सहाद्या सैव देवेशि तदा स सकलेश्वरी ।
ध्यानपूजादिकं सर्वमेतस्या एव पार्वति ॥५३॥
ध्यानपूजादिकं सर्वमेतस्या एव पार्वति ॥५३॥
53. sahādyā saiva deveśi tadā sa sakaleśvarī ,
dhyānapūjādikaṁ sarvametasyā eva pārvati.
dhyānapūjādikaṁ sarvametasyā eva pārvati.
53.
saha ādyā sā eva deva-īśi tadā sā sakala-īśvarī
dhyāna-pūjā-ādikam sarvam etasyāḥ eva pārvati
dhyāna-pūjā-ādikam sarvam etasyāḥ eva pārvati
53.
deveśi pārvati,
ādyā saha sā eva tadā sā sakala-īśvarī,
dhyāna-pūjā-ādikam sarvam etasyāḥ eva (vartate)
ādyā saha sā eva tadā sā sakala-īśvarī,
dhyāna-pūjā-ādikam sarvam etasyāḥ eva (vartate)
53. O goddess Pārvatī, she together with the primal one is indeed that very sovereign lady of all, and all matters such as meditation and worship belong entirely to her.
उत्तरस्यां वरारोहे सिंहासनमिदं दिशि ।
संपत्प्रदा भैरवी च विद्धि कौलेशभैरवी ॥५४॥
संपत्प्रदा भैरवी च विद्धि कौलेशभैरवी ॥५४॥
54. uttarasyāṁ varārohe siṁhāsanamidaṁ diśi ,
saṁpatpradā bhairavī ca viddhi kauleśabhairavī.
saṁpatpradā bhairavī ca viddhi kauleśabhairavī.
54.
uttarasyām vara-rohe siṃhāsanam idam diśi
sampat-pradā bhairavī ca viddhi kaula-īśa-bhairavī
sampat-pradā bhairavī ca viddhi kaula-īśa-bhairavī
54.
vara-rohe,
uttarasyām diśi idam siṃhāsanam viddhi,
ca sampat-pradā bhairavī kauleśa-bhairavī (asti)
uttarasyām diśi idam siṃhāsanam viddhi,
ca sampat-pradā bhairavī kauleśa-bhairavī (asti)
54. O noble lady with beautiful hips, know this throne to be in the northern direction, and understand the wealth-bestowing Bhairavī to be the Kaula-īśa Bhairavī.
हसराद्या भैरवी सा त्रिषु बीजेषु पार्वति ।
इयं तु सहराद्या स्यात्पूजाध्यानादिकं तथा ॥५५॥
इयं तु सहराद्या स्यात्पूजाध्यानादिकं तथा ॥५५॥
55. hasarādyā bhairavī sā triṣu bījeṣu pārvati ,
iyaṁ tu saharādyā syātpūjādhyānādikaṁ tathā.
iyaṁ tu saharādyā syātpūjādhyānādikaṁ tathā.
55.
hasarādyā bhairavī sā triṣu bījeṣu pārvati
iyaṃ tu saharādyā syāt pūjā dhyānādikaṃ tathā
iyaṃ tu saharādyā syāt pūjā dhyānādikaṃ tathā
55.
pārvati sā hasarādyā bhairavī triṣu bījeṣu,
iyaṃ tu saharādyā syāt,
tathā pūjā dhyānādikaṃ
iyaṃ tu saharādyā syāt,
tathā pūjā dhyānādikaṃ
55. O Pārvatī, that Bhairavī beginning with ha and sa is within the three seed mantras, and this one begins with sa and ha, and similarly her worship, meditation, and other practices are such.
एतस्या एव विद्याया आद्यन्ते रेफवजीते ।
तदेयं परमेशानि नाम्ना सकलभैरवी ॥५६॥
तदेयं परमेशानि नाम्ना सकलभैरवी ॥५६॥
56. etasyā eva vidyāyā ādyante rephavajīte ,
tadeyaṁ parameśāni nāmnā sakalabhairavī.
tadeyaṁ parameśāni nāmnā sakalabhairavī.
56.
etasyā eva vidyāyāḥ ādyante rephavarjite
tad iyaṃ parmeśāni nāmnā sakalabhairavī
tad iyaṃ parmeśāni nāmnā sakalabhairavī
56.
paraméśāni,
etat vidyāyāḥ ādyante repha-varjite,
tad iyaṃ nāmnā sakala-bhairavī
etat vidyāyāḥ ādyante repha-varjite,
tad iyaṃ nāmnā sakala-bhairavī
56. O supreme queen, when that very vidyā lacks the repha at its beginning, then this one is known by the name Sakalabhairavī.
संपत्प्रदा भैरवी च ध्यानपूजादिकं प्रिये ।
पञ्चसिंहासनमयी महात्रिपुरभैरवी ॥५७॥
पञ्चसिंहासनमयी महात्रिपुरभैरवी ॥५७॥
57. saṁpatpradā bhairavī ca dhyānapūjādikaṁ priye ,
pañcasiṁhāsanamayī mahātripurabhairavī.
pañcasiṁhāsanamayī mahātripurabhairavī.
57.
sampatpradā bhairavī ca dhyānapūjādikaṃ
priye pañcasiṃhāsanamayī mahātripurabhairavī
priye pañcasiṃhāsanamayī mahātripurabhairavī
57.
priye,
sampatpradā bhairavī ca dhyāna-pūjādikaṃ,
pañcasiṃhāsanamayī mahātripurabhairavī
sampatpradā bhairavī ca dhyāna-pūjādikaṃ,
pañcasiṃhāsanamayī mahātripurabhairavī
57. O beloved, Bhairavī bestows wealth, and her meditation, worship, and other practices are such; she is the great Tripurabhairavī, consisting of five thrones.
चतुराम्नायविद्याभिर्मान्यं सिंहासनं प्रिये ।
हस्रीमात्मकमुच्चार्य सह्रीमात्मकमद्रिजे ॥५८॥
हस्रीमात्मकमुच्चार्य सह्रीमात्मकमद्रिजे ॥५८॥
58. caturāmnāyavidyābhirmānyaṁ siṁhāsanaṁ priye ,
hasrīmātmakamuccārya sahrīmātmakamadrije.
hasrīmātmakamuccārya sahrīmātmakamadrije.
58.
caturāmnāyavidyābhiḥ mānyaṃ siṃhāsanaṃ priye
hasrīmātmakam uccārya sahrīmātmakam adrije
hasrīmātmakam uccārya sahrīmātmakam adrije
58.
priye adrije caturāmnāyavidyābhiḥ mānyaṃ
siṃhāsanaṃ hasrīmātmakam uccārya sahrīmātmakam
siṃhāsanaṃ hasrīmātmakam uccārya sahrīmātmakam
58. O beloved daughter of the mountain (adrija), having uttered (the mantra) that consists of hasrīm and that consists of sahrīm, (consecrate) the throne that is to be honored through the lore of the four āmnāyas.
शक्तिः सकलह्रीमन्ते चतुर्बीजमुदाहृतम् ।
श्रीबीजं कुरु तार्तीयं नित्या वेदाक्षरी भवेत् ॥५९॥
श्रीबीजं कुरु तार्तीयं नित्या वेदाक्षरी भवेत् ॥५९॥
59. śaktiḥ sakalahrīmante caturbījamudāhṛtam ,
śrībījaṁ kuru tārtīyaṁ nityā vedākṣarī bhavet.
śrībījaṁ kuru tārtīyaṁ nityā vedākṣarī bhavet.
59.
śaktiḥ sakalahrīmante caturbījam udāhṛtam
śrībījaṃ kuru tārtīyaṃ nityā vedākṣarī bhavet
śrībījaṃ kuru tārtīyaṃ nityā vedākṣarī bhavet
59.
sakalahrīmante śaktiḥ caturbījam udāhṛtam
śrībījaṃ tārtīyaṃ kuru nityā vedākṣarī bhavet
śrībījaṃ tārtīyaṃ kuru nityā vedākṣarī bhavet
59. The energy (śakti) is declared to be at the end of sakalahrīm, forming the four-seeded mantra. Place the śrī-seed as the third, and it becomes the eternal Veda-syllabled (vidyā).
उन्मनी नाम विद्येयं भोगमोक्षफलप्रदा ।
पूर्वाम्नाये महाविद्या दक्षिणाम्नाय उच्यते ॥६०॥
पूर्वाम्नाये महाविद्या दक्षिणाम्नाय उच्यते ॥६०॥
60. unmanī nāma vidyeyaṁ bhogamokṣaphalapradā ,
pūrvāmnāye mahāvidyā dakṣiṇāmnāya ucyate.
pūrvāmnāye mahāvidyā dakṣiṇāmnāya ucyate.
60.
unmanī nāma vidyā iyam bhogamokṣaphalapradā
pūrvāmnāye mahāvidyā dakṣiṇāmnāye ucyate
pūrvāmnāye mahāvidyā dakṣiṇāmnāye ucyate
60.
iyam unmanī nāma vidyā bhogamokṣaphalapradā
pūrvāmnāye dakṣiṇāmnāye ca mahāvidyā ucyate
pūrvāmnāye dakṣiṇāmnāye ca mahāvidyā ucyate
60. This lore named Unmanī bestows the fruits of worldly enjoyment and liberation (bhoga and mokṣa), and she is spoken of as the supreme lore (mahāvidyā) in the eastern tradition (pūrvāmnāya) and the southern tradition (dakṣiṇāmnāya).
वाग्भवं बीजमुच्चार्य क्लिन्ने कामस्य बीजकम् ।
मदद्रवे कुले हस्रौ विद्येयं भोगिनी प्रिये ॥६१॥
मदद्रवे कुले हस्रौ विद्येयं भोगिनी प्रिये ॥६१॥
61. vāgbhavaṁ bījamuccārya klinne kāmasya bījakam ,
madadrave kule hasrau vidyeyaṁ bhoginī priye.
madadrave kule hasrau vidyeyaṁ bhoginī priye.
61.
vāgbhavaṃ bījam uccārya klinne kāmasya bījakam
madadrave kule hasrau vidyeyaṃ bhoginī priye
madadrave kule hasrau vidyeyaṃ bhoginī priye
61.
priye uccārya vāgbhavaṃ bījam klinne kāmasya
bījakam madadrave kule hasrau iyam vidyā bhoginī
bījakam madadrave kule hasrau iyam vidyā bhoginī
61. O beloved, having pronounced the seed-mantra vāgbhava, along with the seed of Kāma, the seed of Klinnā, Madadravā, and Kula, as well as hasrau, this knowledge is known as Bhoginī.
दक्षिणाम्नायविद्येयं पश्चिमाम्नाय उच्यते ।
वाग्भवं च परा श्रीश्च हसखफ्रोमिति प्रिये ॥६२॥
वाग्भवं च परा श्रीश्च हसखफ्रोमिति प्रिये ॥६२॥
62. dakṣiṇāmnāyavidyeyaṁ paścimāmnāya ucyate ,
vāgbhavaṁ ca parā śrīśca hasakhaphromiti priye.
vāgbhavaṁ ca parā śrīśca hasakhaphromiti priye.
62.
dakṣiṇāmnāyavidyeyaṃ paścimāmnāya ucyate
vāgbhavaṃ ca parā śrīśca hasakhaphrom iti priye
vāgbhavaṃ ca parā śrīśca hasakhaphrom iti priye
62.
priye iyam dakṣiṇāmnāya-vidyā paścimāmnāyaḥ
ucyate vāgbhavaṃ ca parā śrīḥ ca hasakhaphrom iti
ucyate vāgbhavaṃ ca parā śrīḥ ca hasakhaphrom iti
62. O beloved, this knowledge of the southern tradition is said to be the western tradition, along with vāgbhava, parā, śrī, and hasakhaphrom.
हस्रौभस्तास्ततो देवि पञ्चैते प्रणवाः स्मृताः ।
भगवत्यम्ब आलिख्य पृथक्पदमथेश्वरि ॥६३॥
भगवत्यम्ब आलिख्य पृथक्पदमथेश्वरि ॥६३॥
63. hasraubhastāstato devi pañcaite praṇavāḥ smṛtāḥ ,
bhagavatyamba ālikhya pṛthakpadamatheśvari.
bhagavatyamba ālikhya pṛthakpadamatheśvari.
63.
hasraubhas tatas tato devi pañcaite praṇavāḥ smṛtāḥ
bhagavaty amba ālikhya pṛthakpadam athaiśvari
bhagavaty amba ālikhya pṛthakpadam athaiśvari
63.
devi amba aiśvari hasraubhas tataḥ tataḥ ete pañca
praṇavāḥ smṛtāḥ bhagavati ālikhya pṛthak padam atha
praṇavāḥ smṛtāḥ bhagavati ālikhya pṛthak padam atha
63. O goddess, mother, divine mistress, hasraubhas and so forth - these five are remembered as praṇavas, O blessed one, having written them down separately word by word, O queen.
चतुर्थं प्रणवं चैव हसकफ्रोमिति प्रिये ।
कुब्जिके चैव हस्रां च हस्रीं हस्रौ ततः परम् ॥६४॥
कुब्जिके चैव हस्रां च हस्रीं हस्रौ ततः परम् ॥६४॥
64. caturthaṁ praṇavaṁ caiva hasakaphromiti priye ,
kubjike caiva hasrāṁ ca hasrīṁ hasrau tataḥ param.
kubjike caiva hasrāṁ ca hasrīṁ hasrau tataḥ param.
64.
caturtham praṇavam ca eva hasakaprom iti priye
kubjike ca eva hasrām ca hasrīm hasrau tataḥ param
kubjike ca eva hasrām ca hasrīm hasrau tataḥ param
64.
priye kubjike caturtham praṇavam ca eva hasakaprom
iti ca eva hasrām ca hasrīm hasrau tataḥ param
iti ca eva hasrām ca hasrīm hasrau tataḥ param
64. O dear Kubjikā, fourthly the praṇava and also hasakaprom, and then further hasrām, hasrīm, and hasrau.
अघोरे चैव घोरे च त्वघोरमुखि चाऽऽलिखेत् ।
हस्रां हस्रीं किणिद्वन्द्व विच्चे द्वात्रिंशदक्षरी ॥६५॥
हस्रां हस्रीं किणिद्वन्द्व विच्चे द्वात्रिंशदक्षरी ॥६५॥
65. aghore caiva ghore ca tvaghoramukhi cā''likhet ,
hasrāṁ hasrīṁ kiṇidvandva vicce dvātriṁśadakṣarī.
hasrāṁ hasrīṁ kiṇidvandva vicce dvātriṁśadakṣarī.
65.
aghore ca eva ghore ca tu aghoramukhi ca ālikhet
hasrām hasrīm kiṇidvandva vicce dvātriṃśadakṣarī
hasrām hasrīm kiṇidvandva vicce dvātriṃśadakṣarī
65.
ca eva aghore ca ghore tu aghoramukhi ca ālikhet
hasrām hasrīm kiṇidvandva vicce dvātriṃśadakṣarī
hasrām hasrīm kiṇidvandva vicce dvātriṃśadakṣarī
65. And also aghore and ghore, and one should write aghoramukhi, hasrām, hasrīm, kiṇidvandva, and vicce, which is a thirty-two syllabled (mantra).
पूर्वोक्तैः प्रणवैर्देवि संपुटीकृत्य संस्मरेत् ।
कुब्जिकेयं महाविद्या पश्चिमाम्नायदेवता ॥६६॥
कुब्जिकेयं महाविद्या पश्चिमाम्नायदेवता ॥६६॥
66. pūrvoktaiḥ praṇavairdevi saṁpuṭīkṛtya saṁsmaret ,
kubjikeyaṁ mahāvidyā paścimāmnāyadevatā.
kubjikeyaṁ mahāvidyā paścimāmnāyadevatā.
66.
pūrvoktaiḥ praṇavaiḥ devi saṃpuṭīkṛtya saṃsmaret
kubjikeyam mahāvidyā paścimāmnāyadevatā
kubjikeyam mahāvidyā paścimāmnāyadevatā
66.
devi pūrvoktaiḥ praṇavaiḥ saṃpuṭīkṛtya saṃsmaret
iyam kubjikā mahāvidyā paścimāmnāyadevatā
iyam kubjikā mahāvidyā paścimāmnāyadevatā
66. O goddess, having enclosed it with the previously mentioned praṇavas, one should contemplate it. This great wisdom (mahāvidyā) of Kubjikā is the deity of the western tradition (paścimāmnāya).
खफ्रेमात्मकमुच्चार्य महाचण्डपदं लिखेत् ।
योगेश्वरीपदं पश्चाद्विद्येयं कालिका प्रिये ॥६७॥
योगेश्वरीपदं पश्चाद्विद्येयं कालिका प्रिये ॥६७॥
67. khaphremātmakamuccārya mahācaṇḍapadaṁ likhet ,
yogeśvarīpadaṁ paścādvidyeyaṁ kālikā priye.
yogeśvarīpadaṁ paścādvidyeyaṁ kālikā priye.
67.
khaphrēmātmakam uccārya mahācaṇḍapadam likhet
yogīśvarīpadam paścāt vidyeyam kālikā priye
yogīśvarīpadam paścāt vidyeyam kālikā priye
67.
priye khaphrēmātmakam uccārya mahācaṇḍapadam
likhet paścāt yogīśvarīpadam iyam kālikā vidyā
likhet paścāt yogīśvarīpadam iyam kālikā vidyā
67. O beloved, after uttering the mantra khaphrēmātmakam, one should write the term mahācaṇḍa, and afterwards the term yogīśvarī - this is the mantra of Kālikā.
उत्तराम्नायविद्येयं नाम्ना कालीति विश्रुता ।
एताभिः परमेशानि पूज्यं सिंहासनं सदा ॥६८॥
एताभिः परमेशानि पूज्यं सिंहासनं सदा ॥६८॥
68. uttarāmnāyavidyeyaṁ nāmnā kālīti viśrutā ,
etābhiḥ parameśāni pūjyaṁ siṁhāsanaṁ sadā.
etābhiḥ parameśāni pūjyaṁ siṁhāsanaṁ sadā.
68.
uttarāmnāyavidyā iyam nāmnā kālī iti viśrutā
etābhiḥ parameśāni pūjyam siṃhāsanam sadā
etābhiḥ parameśāni pūjyam siṃhāsanam sadā
68.
iyam uttarāmnāyavidyā nāmnā kālī iti viśrutā
parameśāni etābhiḥ siṃhāsanam sadā pūjyam
parameśāni etābhiḥ siṃhāsanam sadā pūjyam
68. This mantra of the northern tradition is renowned by the name of Kālī, O supreme goddess, with these (mantras) the seat should always be worshipped.