ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-16, verse-114
साधु पृष्टं त्वया भद्रे लोकानां हितकाम्यया ।
अविज्ञातमनस्तत्त्वं भजता दुःसुता यथा (?) ॥११४॥
अविज्ञातमनस्तत्त्वं भजता दुःसुता यथा (?) ॥११४॥
114. sādhu pṛṣṭaṁ tvayā bhadre lokānāṁ hitakāmyayā ,
avijñātamanastattvaṁ bhajatā duḥsutā yathā (?).
avijñātamanastattvaṁ bhajatā duḥsutā yathā (?).
114.
sādhu pṛṣṭaṃ tvayā bhadre lokānāṃ hitakāmyayā
avijñātemanastattvaṃ bhajatā duḥsutā yathā
avijñātemanastattvaṃ bhajatā duḥsutā yathā
114.
bhadre tvayā lokānāṃ hitakāmyayā sādhu pṛṣṭam.
.
.
.
.
114. O auspicious one, it has been well asked by you out of a desire for the welfare of the worlds...
Words meanings summery:
(Scroll down for elaborated words morphology)
- साधु (sādhu) - well, properly, correctly
- पृष्टम् (pṛṣṭam) - asked, questioned
- त्वया (tvayā) - by you
- भद्रे (bhadre) - O auspicious one, O gentle lady
- लोकानाम् (lokānām) - of the worlds (of the worlds, of people)
- हितकाम्यया (hitakāmyayā) - with the desire for the welfare, out of a wish to benefit
- अविज्ञातेमनस्तत्त्वम् (avijñātemanastattvam) - whose true nature of the mind is not understood
- भजता (bhajatā) - by one worshipping, by one devoted
- दुःसुता (duḥsutā) - bad daughter, difficult birth (uncertain)
- यथा (yathā) - as, just as
Words meanings and morphology
साधु (sādhu) - well, properly, correctly
(adverb)
Note: Used adverbially.
पृष्टम् (pṛṣṭam) - asked, questioned
(adjective)
Accusative, neuter, singular of pṛṣṭa
pṛṣṭa - asked, inquired
Past Passive Participle
root prach withkta suffix
Root: prach (class 6)
त्वया (tvayā) - by you
(pronoun)
Instrumental, singular of tvad
tvad - you
भद्रे (bhadre) - O auspicious one, O gentle lady
(noun)
Vocative, feminine, singular of bhadrā
bhadrā - auspicious woman, gentle lady
लोकानाम् (lokānām) - of the worlds (of the worlds, of people)
(noun)
Genitive, masculine, plural of loka
loka - world, realm, people
हितकाम्यया (hitakāmyayā) - with the desire for the welfare, out of a wish to benefit
(noun)
Instrumental, feminine, singular of hitakāmyā
hitakāmyā - desire for welfare or benefit
hitam + kāmyā (desire)
Compound type : tatpurusha (hita+kāmyā)
- hita – beneficial, welfare
adjective (neuter)
Root: dhā (class 3) - kāmyā – desire, wish
noun (feminine)
Root: kam (class 1)
अविज्ञातेमनस्तत्त्वम् (avijñātemanastattvam) - whose true nature of the mind is not understood
(adjective)
Accusative, masculine, singular of avijñātemanastattva
avijñātemanastattva - one whose mental reality or truth is not known
na vijñātam = avijñātam; manasas tattvam = manastattvam; avijñātaṃ manastattvaṃ yasya saḥ
Compound type : bahuvrihi (avijñāta+manas+tattva)
- avijñāta – unknown, not understood
adjective (masculine)
Past Passive Participle
na + vijñāta
Prefix: vi
Root: jñā (class 9) - manas – mind
noun (neuter) - tattva – reality, truth, essence
noun (neuter)
भजता (bhajatā) - by one worshipping, by one devoted
(adjective)
Instrumental, masculine, singular of bhajat
bhajat - worshipping, serving, devoted
Present Active Participle
root bhaj with śatṛ suffix
Root: bhaj (class 1)
दुःसुता (duḥsutā) - bad daughter, difficult birth (uncertain)
(noun)
Nominative, feminine, singular of duḥsutā
duḥsutā - bad daughter or corrupted reading
dus + sutā
Compound type : prādhi-tatpurusha (dus+sutā)
- dus – bad
indeclinable - sutā – daughter
noun (feminine)
Root: sū (class 2)
यथा (yathā) - as, just as
(indeclinable)