ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-16, verse-100
मूलपीठेश्वरीविद्या सुगुप्ता कथिता मया ।
पराबीजं तु श्रीबीजं बालायामाद्यमक्षरम् ॥१००॥
पराबीजं तु श्रीबीजं बालायामाद्यमक्षरम् ॥१००॥
100. mūlapīṭheśvarīvidyā suguptā kathitā mayā ,
parābījaṁ tu śrībījaṁ bālāyāmādyamakṣaram.
parābījaṁ tu śrībījaṁ bālāyāmādyamakṣaram.
100.
mūlapīṭheśvarīvidyā suguptā kathitā mayā
parābījaṃ tu śrībījaṃ bālāyām ādyam akṣaram
parābījaṃ tu śrībījaṃ bālāyām ādyam akṣaram
100.
mūlapīṭheśvarīvidyā suguptā mayā kathitā,
parābījaṃ tu śrībījaṃ bālāyām ādyam akṣaram
parābījaṃ tu śrībījaṃ bālāyām ādyam akṣaram
100. The knowledge of Mūlapīṭheśvarī has been described by me as highly secret. The supreme seed, however, is the śrī-bīja, and the first syllable belongs to Bālā.
Words meanings summery:
(Scroll down for elaborated words morphology)
- मूलपीठेश्वरीविद्या (mūlapīṭheśvarīvidyā) - the secret lore pertaining to Mūlapīṭheśvarī (the knowledge of Mūlapīṭheśvarī)
- सुगुप्ता (suguptā) - very confidential or closely guarded (well-hidden, highly secret)
- कथिता (kathitā) - has been expounded (told, spoken, described)
- मया (mayā) - by me (the speaker) (by me)
- पराबीजम् (parābījam) - the supreme seed mantra (the supreme seed syllable)
- तु (tu) - however (but, however)
- श्रीबीजम् (śrībījam) - the seed syllable of Śrī (śrīṃ) (the śrī-seed mantra)
- बालायाम् (bālāyām) - pertaining to goddess Bālā (in relation to Bālā, of Bālā)
- आद्यम् (ādyam) - the first (first, initial, primary)
- अक्षरम् (akṣaram) - the syllable or letter (syllable, imperishable, letter)
Words meanings and morphology
मूलपीठेश्वरीविद्या (mūlapīṭheśvarīvidyā) - the secret lore pertaining to Mūlapīṭheśvarī (the knowledge of Mūlapīṭheśvarī)
(noun)
Nominative, feminine, singular of mūlapīṭheśvarīvidyā
mūlapīṭheśvarīvidyā - lore of Mūlapīṭheśvarī
A compound of mūlapīṭheśvarī and vidyā.
Compound type : tatpurusha (mūlapīṭheśvarī+vidyā)
- mūlapīṭheśvarī – Mūlapīṭheśvarī (a goddess)
proper noun (feminine)
From mūla, pīṭha, and īśvarī. - vidyā – knowledge, lore, mantra
noun (feminine)
From the root vid.
Root: vid (class 2)
सुगुप्ता (suguptā) - very confidential or closely guarded (well-hidden, highly secret)
(adjective)
Nominative, feminine, singular of sugupta
sugupta - well hidden, very secret
Past Passive Participle
From su + gup.
Compound type : karmadhāraya (su+gupta)
- su – well, very
indeclinable - gupta – hidden, secret
adjective (feminine)
Past Passive Participle
From gup.
Root: gup (class 1)
कथिता (kathitā) - has been expounded (told, spoken, described)
(adjective)
Nominative, feminine, singular of kathita
kathita - told, spoken
Past Passive Participle
From the root kath.
Root: kath (class 10)
मया (mayā) - by me (the speaker) (by me)
(pronoun)
Instrumental, singular of asmad
asmad - I, we
Personal pronoun.
पराबीजम् (parābījam) - the supreme seed mantra (the supreme seed syllable)
(noun)
Nominative, neuter, singular of parābīja
parābīja - supreme seed
A compound of parā and bīja.
Compound type : karmadhāraya (parā+bīja)
- parā – supreme, highest
adjective (feminine) - bīja – seed
noun (neuter)
तु (tu) - however (but, however)
(indeclinable)
श्रीबीजम् (śrībījam) - the seed syllable of Śrī (śrīṃ) (the śrī-seed mantra)
(noun)
Nominative, neuter, singular of śrībīja
śrībīja - śrī seed mantra
A compound of śrī and bīja.
Compound type : karmadhāraya (śrī+bīja)
- śrī – Śrī, auspiciousness, radiance
noun (feminine) - bīja – seed
noun (neuter)
बालायाम् (bālāyām) - pertaining to goddess Bālā (in relation to Bālā, of Bālā)
(proper noun)
Locative, feminine, singular of bālā
bālā - Bālā (goddess)
आद्यम् (ādyam) - the first (first, initial, primary)
(adjective)
Nominative, neuter, singular of ādya
ādya - first, primary, initial
From ādi.
अक्षरम् (akṣaram) - the syllable or letter (syllable, imperishable, letter)
(noun)
Nominative, neuter, singular of akṣara
akṣara - syllable, imperishable
From a + kṣar.
Prefix: a
Root: kṣar (class 1)