महाभारतः mahābhārataḥ - book-13, chapter-14, verse-98

दिवसकरशशाङ्कवह्निदीप्तं त्रिभुवनसारमपारमाद्यमेकम् ।
अजरममरमप्रसाद्य रुद्रं जगति पुमानिह को लभेत शान्तिम् ॥९८॥

98. divasakaraśaśāṅkavahnidīptaṁ; tribhuvanasāramapāramādyamekam ,
ajaramamaramaprasādya rudraṁ; jagati pumāniha ko labheta śāntim.

98. divasakaraśaśāṅkavahnidīptam
tribhuvanaśāram apāram ādyam ekam
ajaram amaram aprasādya rudram
jagati pumān iha kaḥ labheta śāntim

98. iha jagati divasakaraśaśāṅkavahnidīptam
tribhuvanaśāram apāram
ādyam ekam ajaram amaram rudram
aprasādya kaḥ pumān śāntim labheta

98. Without propitiating the ageless, immortal, boundless, primal, unique Rudra, who is the essence of the three worlds and illuminated by the sun, moon, and fire, what man in this world can attain peace?

Words meanings summery:

• दिवसकरशशाङ्कवह्निदीप्तम् (divasakaraśaśāṅkavahnidīptam) - illuminated by the sun, moon, and fire

• त्रिभुवनशारम् (tribhuvanaśāram) - essence of the three worlds

• अपारम् (apāram) - boundless (boundless, endless, immense)

• आद्यम् (ādyam) - primal (first, primal, original)

• एकम् (ekam) - unique (one, unique, alone)

• अजरम् (ajaram) - ageless (ageless, undecaying)

• अमरम् (amaram) - immortal (immortal, undying)

• अप्रसाद्य (aprasādya) - without propitiating (without propitiating, without pleasing)

• रुद्रम् (rudram) - Rudra (Rudra (a name of Shiva), dreadful)

• जगति (jagati) - in this world (in the world, on earth)

• पुमान् (pumān) - a man (a man, a male, a person)

• इह (iha) - in this world (here, in this world)

• कः (kaḥ) - who? (who? what? which?)

• लभेत (labheta) - can attain (may obtain, might attain)

• शान्तिम् (śāntim) - peace (peace, tranquility, calm)

Words meanings and morphology

दिवसकरशशाङ्कवह्निदीप्तम् (divasakaraśaśāṅkavahnidīptam) - illuminated by the sun, moon, and fire

(adjective)

Accusative, masculine, singular of divasakaraśaśāṅkavahnidīpta

divasakaraśaśāṅkavahnidīpta - illuminated by sun, moon, and fire

Compound type : tatpuruṣa (with dvandva parts leading to instrumental) (divasakara+śaśāṅka+vahni+dīpta)

• divasakara – sun (day-maker)
  noun (masculine)
  Compound of divasa (day) + kara (maker)
  Root: kṛ (class 8)
• śaśāṅka – the moon (hare-marked)
  noun (masculine)
• vahni – fire, Agni
  noun (masculine)
  Root: vah (class 1)
• dīpta – shining, radiant, illuminated
  adjective (masculine)
  Past Passive Participle
  From root dīp 'to shine'
  Root: dīp (class 4)

त्रिभुवनशारम् (tribhuvanaśāram) - essence of the three worlds

(adjective)

Accusative, masculine, singular of tribhuvanaśāra

tribhuvanaśāra - the essence or best of the three worlds

Compound type : tatpuruṣa (tribhuvana+śāra)

• tribhuvana – the three worlds
  noun (neuter)
  Compound of tri (three) + bhuvana (world)
• śāra – essence, pith, best part, strength
  noun (masculine)
  Root: śṝ (class 9)

अपारम् (apāram) - boundless (boundless, endless, immense)

(adjective)

Accusative, masculine, singular of apāra

apāra - boundless, endless, immense, shoreless

A- (privative) + pāra (shore, limit)

Note: Qualifies Rudram.

आद्यम् (ādyam) - primal (first, primal, original)

(adjective)

Accusative, masculine, singular of ādya

ādya - first, primal, original, principal

From ādi (beginning)

Note: Qualifies Rudram.

एकम् (ekam) - unique (one, unique, alone)

(adjective)

Accusative, masculine, singular of eka

eka - one, single, unique, alone

Note: Qualifies Rudram.

अजरम् (ajaram) - ageless (ageless, undecaying)

(adjective)

Accusative, masculine, singular of ajara

ajara - ageless, undecaying, not growing old

A- (privative) + jara (old age)

Note: Qualifies Rudram.

अमरम् (amaram) - immortal (immortal, undying)

(adjective)

Accusative, masculine, singular of amara

amara - immortal, undying, a god

A- (privative) + mara (mortal)

Note: Qualifies Rudram.

अप्रसाद्य (aprasādya) - without propitiating (without propitiating, without pleasing)

(indeclinable)

Gerund (Absolutive)

Negative gerund from root sad 'to sit' with prefix pra and causative form, then a- (negation)

Compound type : nañ-tatpuruṣa (a+prasādya)

• a – not, non-
  indeclinable
• prasādya – having propitiated, having pleased
  indeclinable
  Gerund (Absolutive)
  From root sad 'to sit' with prefix pra and causative, then suffix -ya
  Prefix: pra
  Root: sad (class 1)

रुद्रम् (rudram) - Rudra (Rudra (a name of Shiva), dreadful)

(proper noun)

Accusative, masculine, singular of rudra

rudra - Rudra, a name of Shiva, terrible, dreadful

From root rud 'to cry, howl'

Root: rud (class 2)

जगति (jagati) - in this world (in the world, on earth)

(noun)

Locative, neuter, singular of jagat

jagat - world, universe, earth, moving, living

From root gam 'to go'

Root: gam (class 1)

पुमान् (pumān) - a man (a man, a male, a person)

(noun)

Nominative, masculine, singular of puman

puman - a man, a male, a person, the soul

इह (iha) - in this world (here, in this world)

(indeclinable)

कः (kaḥ) - who? (who? what? which?)

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which

Note: Interrogative pronoun.

लभेत (labheta) - can attain (may obtain, might attain)

(verb)

3rd person , singular, middle, optative (liṅ) of labh

Optative Mood, 3rd Person Singular

From root labh, Atmanepada, Optative, 3rd person singular

Root: labh (class 1)

शान्तिम् (śāntim) - peace (peace, tranquility, calm)

(noun)

Accusative, feminine, singular of śānti

śānti - peace, tranquility, calm, cessation, quiet

From root śam 'to be calm'

Root: śam (class 4)