महाभारतः mahābhārataḥ - book-13, chapter-14, verse-41

सुपूजितं देवगणैर्महात्मभिः शिवादिभिर्भारत पुण्यकर्मभिः ।
रराज तच्चाश्रममण्डलं सदा दिवीव राजन्रविमण्डलं यथा ॥४१॥

41. supūjitaṁ devagaṇairmahātmabhiḥ; śivādibhirbhārata puṇyakarmabhiḥ ,
rarāja taccāśramamaṇḍalaṁ sadā; divīva rājanravimaṇḍalaṁ yathā.

41. supūjitam devagaṇaiḥ mahātmabhiḥ
śivādibhiḥ bhārata puṇyakarmabhiḥ
rarāja tat ca āśramamaṇḍalam sadā
divi iva rājan ravimaṇḍalam yathā

41. bhārata rājan tat ca āśramamaṇḍalam
supūjitam devagaṇaiḥ mahātmabhiḥ
śivādibhiḥ puṇyakarmabhiḥ sadā
divi ravimaṇḍalam yathā iva rarāja

41. O Bhārata, O King, that collection of hermitages (āśramamaṇḍala), always revered by hosts of great-souled deities, by Śiva and others, and by those performing meritorious deeds, shone just like the disc of the sun in the sky.

Words meanings summery:

• सुपूजितम् (supūjitam) - well-worshipped, highly honored, greatly revered

• देवगणैः (devagaṇaiḥ) - by hosts of deities, by groups of gods

• महात्मभिः (mahātmabhiḥ) - by great-souled ones, by noble beings

• शिवादिभिः (śivādibhiḥ) - by Śiva and others, by those headed by Śiva

• भारत (bhārata) - O descendant of Bharata, O Bhārata

• पुण्यकर्मभिः (puṇyakarmabhiḥ) - by those of meritorious deeds, by pious performers

• रराज (rarāja) - shone, was resplendent, glittered

• तत् (tat) - that

• च (ca) - and

• आश्रममण्डलम् (āśramamaṇḍalam) - circle of hermitages, hermitage cluster/complex

• सदा (sadā) - always, ever, constantly

• दिवि (divi) - in the sky, in heaven

• इव (iva) - like, as if, as

• राजन् (rājan) - O King

• रविमण्डलम् (ravimaṇḍalam) - disc of the sun, sun's orb

• यथा (yathā) - as, just as, like

Words meanings and morphology

सुपूजितम् (supūjitam) - well-worshipped, highly honored, greatly revered

(adjective)

Nominative, neuter, singular of supūjita

supūjita - well-worshipped, highly honored

past passive participle

compound of 'su' (well) and 'pūjita' (worshipped, past participle of pūj)

Compound type : tatpurusha (su+pūjita)

• su – good, well, very, intensely
  indeclinable
• pūjita – worshipped, honored
  adjective
  past passive participle
  derived from root 'pūj' (to worship)
  Root: pūj (class 10)

Note: adjective for 'āśramamaṇḍalam'

देवगणैः (devagaṇaiḥ) - by hosts of deities, by groups of gods

(noun)

Instrumental, masculine, plural of devagaṇa

devagaṇa - host of gods, group of deities

Compound type : tatpurusha (deva+gaṇa)

• deva – god, deity
  noun (masculine)
• gaṇa – group, host, troop
  noun (masculine)

Note: agent of 'supūjitam'

महात्मभिः (mahātmabhiḥ) - by great-souled ones, by noble beings

(noun)

Instrumental, masculine, plural of mahātman

mahātman - great-souled, noble-minded (referring to a great person or the great self (ātman))

Compound type : bahuvrihi (mahā+ātman)

• mahā – great, large
  adjective
• ātman – self (ātman), soul, essence
  noun (masculine)

Note: refers to great deities or sages

शिवादिभिः (śivādibhiḥ) - by Śiva and others, by those headed by Śiva

(noun)

Instrumental, masculine, plural of śivādi

śivādi - Śiva and so forth

Compound type : dvandva-like or tatpurusha (śiva+ādi)

• śiva – Śiva (proper noun), auspicious, benevolent
  proper noun (masculine)
• ādi – beginning, first, and so on
  noun (masculine)

Note: refers to a group of deities including Śiva

भारत (bhārata) - O descendant of Bharata, O Bhārata

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, an Indian, a warrior (often refers to a specific individual like Arjuna or Yudhiṣṭhira in the Mahabharata)

Note: address to the listener

पुण्यकर्मभिः (puṇyakarmabhiḥ) - by those of meritorious deeds, by pious performers

(adjective)

Instrumental, masculine, plural of puṇyakarman

puṇyakarman - one whose deeds are meritorious, pious person

Compound type : bahuvrihi (puṇya+karman)

• puṇya – meritorious, virtuous, sacred
  adjective
• karman – deed, action, (karma)
  noun (neuter)

Note: refers to pious sages or individuals

रराज (rarāja) - shone, was resplendent, glittered

(verb)

3rd person , singular, active, perfect (lit) of rāj

perfect

perfect 3rd person singular, active voice

Root: rāj (class 1)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that

Note: refers to āśramamaṇḍalam

च (ca) - and

(indeclinable)

आश्रममण्डलम् (āśramamaṇḍalam) - circle of hermitages, hermitage cluster/complex

(noun)

Nominative, neuter, singular of āśramamaṇḍala

āśramamaṇḍala - circle of hermitages, hermitage complex

Compound type : tatpurusha (āśrama+maṇḍala)

• āśrama – hermitage (āśrama), abode of ascetics, stage of life
  noun (masculine)
• maṇḍala – circle, disc, region, sphere
  noun (neuter)

Note: subject of 'rarāja'

सदा (sadā) - always, ever, constantly

(indeclinable)

दिवि (divi) - in the sky, in heaven

(noun)

Locative, feminine, singular of div

div - sky, heaven, day

इव (iva) - like, as if, as

(indeclinable)

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Note: address to the listener

रविमण्डलम् (ravimaṇḍalam) - disc of the sun, sun's orb

(noun)

Nominative, neuter, singular of ravimaṇḍala

ravimaṇḍala - disc of the sun

Compound type : tatpurusha (ravi+maṇḍala)

• ravi – sun, sun god
  noun (masculine)
• maṇḍala – circle, disc, region
  noun (neuter)

यथा (yathā) - as, just as, like

(indeclinable)