महाभारतः mahābhārataḥ - book-13, chapter-14, verse-140

असंख्येयानि चास्त्राणि तस्य दिव्यानि धीमतः ।
प्राधान्यतो मयैतानि कीर्तितानि तवानघ ॥१४०॥

140. asaṁkhyeyāni cāstrāṇi tasya divyāni dhīmataḥ ,
prādhānyato mayaitāni kīrtitāni tavānagha.

140. asaṃkhyeyāni ca astrāṇi tasya divyāni dhīmataḥ
prādhānyataḥ mayā etāni kīrtitāni tava anagha

140. anagha tasya dhīmataḥ asaṃkhyeyāni ca divyāni
astrāṇi mayā prādhānyataḥ etāni tava kīrtitāni

140. O sinless one, that wise individual possesses innumerable divine weapons. I have, however, principally mentioned these to you.

Words meanings summery:

• असंख्येयानि (asaṁkhyeyāni) - innumerable, countless

• च (ca) - and (and, also)

• अस्त्राणि (astrāṇi) - divine weapons (weapons, missiles)

• तस्य (tasya) - of that one (the intelligent individual previously mentioned in context) (his, of him, of that)

• दिव्यानि (divyāni) - divine (divine, heavenly, celestial)

• धीमतः (dhīmataḥ) - of that intelligent individual (of the intelligent one, of the wise one)

• प्राधान्यतः (prādhānyataḥ) - principally (principally, mainly, pre-eminently)

• मया (mayā) - by me (the speaker) (by me)

• एतानि (etāni) - these weapons (that are being discussed) (these)

• कीर्तितानि (kīrtitāni) - mentioned, recounted (mentioned, enumerated, praised, celebrated)

• तव (tava) - to you (the listener) (your, to you)

• अनघ (anagha) - O sinless one (addressing the listener) (O sinless one, O faultless one)

Words meanings and morphology

असंख्येयानि (asaṁkhyeyāni) - innumerable, countless

(adjective)

Nominative, neuter, plural of asaṃkhyeya

asaṁkhyeya - innumerable, countless, incalculable

Gerundive/Future Passive Participle

From `a-` (negation) + `saṃkhyā` (number) + `īya` (suffix for gerundive). Lit. "not to be numbered".

Compound type : nañ-tatpuruṣa (a+saṃkhyeya)

• a – not, un-
  indeclinable
  Negative prefix
• saṃkhyeya – countable, calculable, numberable
  adjective
  Gerundive/Future Passive Participle
  From `saṃ-khyā` with `īya` suffix.
  Prefix: sam
  Root: khyā (class 2)

Note: Agrees with `astrāṇi`.

च (ca) - and (and, also)

(indeclinable)

Conjunction

अस्त्राणि (astrāṇi) - divine weapons (weapons, missiles)

(noun)

Nominative, neuter, plural of astra

astra - weapon, missile, dart, arrow

From root `as` (to throw) + `tra` suffix.

Root: as (class 4)

Note: Subject of the implicit sentence.

तस्य (tasya) - of that one (the intelligent individual previously mentioned in context) (his, of him, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun

Note: Refers to the possessor of the weapons.

दिव्यानि (divyāni) - divine (divine, heavenly, celestial)

(adjective)

Nominative, neuter, plural of divya

divya - divine, heavenly, celestial, supernatural

From `div` (heaven, sky) + `ya` suffix.

Root: div (class 4)

Note: Agrees with `astrāṇi`.

धीमतः (dhīmataḥ) - of that intelligent individual (of the intelligent one, of the wise one)

(adjective)

Genitive, masculine, singular of dhīmat

dhīmat - intelligent, wise, thoughtful, sagacious

From `dhī` (intellect, thought) + `matup` suffix (possessive).

Note: Modifies the implied subject of `tasya`.

प्राधान्यतः (prādhānyataḥ) - principally (principally, mainly, pre-eminently)

(indeclinable)

From `prādhānya` (pre-eminence) + `tas` suffix (indicating 'from' or 'in respect of').

Note: Modifies `kīrtitāni`.

मया (mayā) - by me (the speaker) (by me)

(pronoun)

Instrumental, singular of asmad

asmad - I, we

First person pronoun

Note: Agent of `kīrtitāni`.

एतानि (etāni) - these weapons (that are being discussed) (these)

(pronoun)

Nominative, neuter, plural of etad

etad - this, these

Demonstrative pronoun

Note: Object of `kīrtitāni` (in a passive construction).

कीर्तितानि (kīrtitāni) - mentioned, recounted (mentioned, enumerated, praised, celebrated)

(adjective)

Nominative, neuter, plural of kīrtita

kīrtita - mentioned, told, described, praised, celebrated

Past Passive Participle

From root `kīrt` (to mention, tell, praise) + `kta` suffix.

Root: kīrt (class 10)

Note: Predicate adjective, agrees with `etāni`.

तव (tava) - to you (the listener) (your, to you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (singular/plural)

Second person pronoun

Note: Indicates the recipient, often translates as 'to you' in this context.

अनघ (anagha) - O sinless one (addressing the listener) (O sinless one, O faultless one)

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure, innocent

From `a-` (negation) + `agha` (sin, fault).

Compound type : nañ-tatpuruṣa (a+agha)

• a – not, un-
  indeclinable
  Negative prefix
• agha – sin, fault, evil, distress
  noun (neuter)

Note: Addressed to the listener.