महाभारतः mahābhārataḥ - book-13, chapter-14, verse-61

तस्य देवोऽददत्पुत्रान्सहस्रं क्रतुसंमितान् ।
योगेश्वरं देवगीतं वेत्थ कृष्ण न संशयः ॥६१॥

61. tasya devo'dadatputrānsahasraṁ kratusaṁmitān ,
yogeśvaraṁ devagītaṁ vettha kṛṣṇa na saṁśayaḥ.

61. tasya devaḥ adadat putrān sahasram kratusaṃmitān
yogeśvaram devagītam vettha kṛṣṇa na saṃśayaḥ

61. devaḥ tasya sahasram kratusaṃmitān putrān adadat.
Kṛṣṇa,
yogeśvaram devagītam vettha,
na saṃśayaḥ.

61. The god gave him a thousand sons, each comparable in quality to (Kratu's) resolve. O Krishna, you know the Lord of spiritual discipline (yoga), praised by the gods; there is no doubt.

Words meanings summery:

• तस्य (tasya) - to him (to Kratu) (his, to him, of him)

• देवः (devaḥ) - the god (who responded to Kratu's penance) (god, deity)

• अददत् (adadat) - gave

• पुत्रान् (putrān) - sons

• सहस्रम् (sahasram) - a thousand

• क्रतुसंमितान् (kratusaṁmitān) - comparable in quality to (Kratu's) resolve or spiritual power (equal to (his) resolve, comparable in measure/quality to resolve)

• योगेश्वरम् (yogeśvaram) - the supreme Lord of spiritual discipline (yoga), referring to Krishna (Lord of (yoga), master of (yoga))

• देवगीतम् (devagītam) - praised by the gods (sung by the gods, praised by the gods)

• वेत्थ (vettha) - you know

• कृष्ण (kṛṣṇa) - O Krishna (vocative addressing the listener/narratee) (Krishna, dark-colored)

• न (na) - no (not, no)

• संशयः (saṁśayaḥ) - doubt (doubt, uncertainty)

Words meanings and morphology

तस्य (tasya) - to him (to Kratu) (his, to him, of him)

(pronoun)

masculine, singular of tad

tad - that, he, she, it

Note: functions as dative here

देवः (devaḥ) - the god (who responded to Kratu's penance) (god, deity)

(noun)

Nominative, masculine, singular of deva

deva - god, deity, divine being

Note: subject of 'adadat'

अददत् (adadat) - gave

(verb)

3rd person , singular, active, aorist past (luṅ) of dā

root dā, 3rd conjugation (juhotyādi)

Root: dā (class 3)

पुत्रान् (putrān) - sons

(noun)

Accusative, masculine, plural of putra

putra - son, child

Note: direct object of 'adadat'

सहस्रम् (sahasram) - a thousand

(numeral)

Note: adverbial accusative of quantity, or direct object of 'gave' referring to 'a thousand (sons)'

क्रतुसंमितान् (kratusaṁmitān) - comparable in quality to (Kratu's) resolve or spiritual power (equal to (his) resolve, comparable in measure/quality to resolve)

(adjective)

Accusative, masculine, plural of kratusaṃmita

kratusaṁmita - measured by ritual/resolve, equal to resolve/ritual

compound of 'kratu' (resolve/ritual) and 'saṃmita' (measured, equal, comparable)

Compound type : tatpuruṣa (kratu+saṃmita)

• kratu – resolve, will, power, intelligence, a Vedic ritual
  noun (masculine)
  Root: kṛ (class 8)
• saṃmita – measured, compared, equal, corresponding to
  adjective (masculine)
  Past Passive Participle
  from root 'mā' with prefix 'sam-'
  Prefix: sam
  Root: mā (class 3)

Note: qualifies 'putrān'

योगेश्वरम् (yogeśvaram) - the supreme Lord of spiritual discipline (yoga), referring to Krishna (Lord of (yoga), master of (yoga))

(noun)

Accusative, masculine, singular of yogeśvara

yogeśvara - Lord of (yoga), master of (yoga) (spiritual discipline), an epithet of Krishna or Shiva

compound of 'yoga' (yoga) and 'īśvara' (lord)

Compound type : tatpuruṣa (yoga+īśvara)

• yoga – union, spiritual discipline, meditation
  noun (masculine)
  Root: yuj (class 7)
• īśvara – lord, master, ruler, god
  noun (masculine)

Note: direct object of 'vettha'

देवगीतम् (devagītam) - praised by the gods (sung by the gods, praised by the gods)

(adjective)

Accusative, masculine, singular of devagīta

devagīta - sung by the gods, praised by the gods

compound of 'deva' (god) and 'gīta' (sung)

Compound type : tatpuruṣa (deva+gīta)

• deva – god, deity
  noun (masculine)
• gīta – sung, praised
  adjective (neuter)
  Past Passive Participle
  from root 'gai' (to sing)
  Root: gai (class 1)

Note: qualifies 'yogeśvaram'

वेत्थ (vettha) - you know

(verb)

2nd person , singular, active, perfect (used as present) (lit) of vid

root 'vid', 2nd conjugation (adādi). perfect tense form often used as present

Root: vid (class 2)

कृष्ण (kṛṣṇa) - O Krishna (vocative addressing the listener/narratee) (Krishna, dark-colored)

(proper noun)

Vocative, masculine, singular of kṛṣṇa

kṛṣṇa - dark, black, Krishna (proper name)

न (na) - no (not, no)

(indeclinable)

संशयः (saṁśayaḥ) - doubt (doubt, uncertainty)

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, suspicion

from root 'śī' (to lie, to rest) with prefix 'sam-'

Prefix: sam

Root: śī (class 2)