महाभारतः
mahābhārataḥ
-
book-13, chapter-14, verse-15
न हि तेऽप्राप्यमस्तीह त्रिषु लोकेषु किंचन ।
लोकान्सृजेस्त्वमपरानिच्छन्यदुकुलोद्वह ॥१५॥
लोकान्सृजेस्त्वमपरानिच्छन्यदुकुलोद्वह ॥१५॥
15. na hi te'prāpyamastīha triṣu lokeṣu kiṁcana ,
lokānsṛjestvamaparānicchanyadukulodvaha.
lokānsṛjestvamaparānicchanyadukulodvaha.
15.
na hi te aprāpyam asti iha triṣu lokeṣu kiṃcana
lokān sṛjeḥ tvam aparān icchann yadukula-udvaha
lokān sṛjeḥ tvam aparān icchann yadukula-udvaha
15.
yadukula-udvaha iha triṣu lokeṣu te kiṃcana
aprāpyam na hi asti tvam aparān lokān icchann sṛjeḥ
aprāpyam na hi asti tvam aparān lokān icchann sṛjeḥ
15.
O upholder of the Yadu lineage, there is indeed nothing unobtainable for you here in the three worlds. You could create other worlds if you desired.
Words meanings summery:
(Scroll down for elaborated words morphology)
- न (na) - not (not, no)
- हि (hi) - indeed (indeed, surely, for, because)
- ते (te) - for you (for you, to you, by you, your)
- अप्राप्यम् (aprāpyam) - anything unobtainable (unobtainable, unattainable)
- अस्ति (asti) - exists (is, exists)
- इह (iha) - here (in this world) (here, in this world)
- त्रिषु (triṣu) - in the three (worlds) (in three, among three)
- लोकेषु (lokeṣu) - in the worlds (in the worlds, among the worlds)
- किंचन (kiṁcana) - anything (with negation, 'nothing') (anything, something, whatever)
- लोकान् (lokān) - other worlds (worlds, realms (accusative plural))
- सृजेः (sṛjeḥ) - you could create (you would create, you might create)
- त्वम् (tvam) - you (Krishna) (you)
- अपरान् (aparān) - other (worlds) (other, different)
- इच्छन्न् (icchann) - if desiring (you) (desiring, wishing)
- यदुकुल-उद्वह (yadukula-udvaha) - O upholder of the Yadu lineage (O upholder of the Yadu lineage, O leader of the Yadu family)
Words meanings and morphology
न (na) - not (not, no)
(indeclinable)
हि (hi) - indeed (indeed, surely, for, because)
(indeclinable)
ते (te) - for you (for you, to you, by you, your)
(pronoun)
Dative, singular of yuṣmad
yuṣmad - you (pronoun)
Note: It is technically genitive, but implies a dative sense 'for you'.
अप्राप्यम् (aprāpyam) - anything unobtainable (unobtainable, unattainable)
(adjective)
Nominative, neuter, singular of aprāpya
aprāpya - unobtainable, not to be reached or gained
Gerundive (Potential Passive Participle) + negation
Negation (a) of prāpya (to be obtained), from pra (upasarga) + root āp (to obtain) + ṇyat (gerundive suffix).
Compound type : nañ-tatpuruṣa (a+prāpya)
- a – not, non-
indeclinable
negative prefix - prāpya – to be obtained, attainable
adjective (neuter)
Gerundive
from pra + root āp + ṇyat
Prefix: pra
Root: āp (class 5)
अस्ति (asti) - exists (is, exists)
(verb)
3rd person , singular, active, present (laṭ) of as
present active
from root as (2nd class)
Root: as (class 2)
इह (iha) - here (in this world) (here, in this world)
(indeclinable)
त्रिषु (triṣu) - in the three (worlds) (in three, among three)
(numeral)
लोकेषु (lokeṣu) - in the worlds (in the worlds, among the worlds)
(noun)
Locative, masculine, plural of loka
loka - world, realm, people
किंचन (kiṁcana) - anything (with negation, 'nothing') (anything, something, whatever)
(pronoun)
Nominative, neuter, singular of kiṃcana
kiṁcana - anything, something, whatever (used with negation means 'nothing')
formed from kim (what) + cana (indefinite particle)
Note: Co-refers with aprāpyam.
लोकान् (lokān) - other worlds (worlds, realms (accusative plural))
(noun)
Accusative, masculine, plural of loka
loka - world, realm, people
सृजेः (sṛjeḥ) - you could create (you would create, you might create)
(verb)
2nd person , singular, active, optative (vidhi-liṅ) of sṛj
optative active
from root sṛj (6th class)
Root: sṛj (class 6)
त्वम् (tvam) - you (Krishna) (you)
(pronoun)
Nominative, singular of yuṣmad
yuṣmad - you (pronoun)
Note: Subject of sṛjeḥ.
अपरान् (aparān) - other (worlds) (other, different)
(adjective)
Accusative, masculine, plural of apara
apara - other, another, different, later
इच्छन्न् (icchann) - if desiring (you) (desiring, wishing)
(adjective)
Nominative, masculine, singular of icchat
icchat - desiring, wishing, willing
Present Active Participle
from root iṣ (to wish, desire)
Root: iṣ (class 6)
यदुकुल-उद्वह (yadukula-udvaha) - O upholder of the Yadu lineage (O upholder of the Yadu lineage, O leader of the Yadu family)
(noun)
Vocative, masculine, singular of yadukula-udvaha
yadukula-udvaha - upholder/leader of the Yadu family/lineage
Compound type : tatpuruṣa (yadukula+udvaha)
- yadukula – Yadu family, Yadu lineage
noun (neuter) - udvaha – bearing, carrying, supporting, leader
noun (masculine)
from ud + vah (to carry)
Prefix: ud
Root: vah (class 1)