महाभारतः mahābhārataḥ - book-13, chapter-14, verse-31

वन्यैर्बहुविधैर्वृक्षैः फलपुष्पप्रदैर्युतम् ।
पुष्पगुल्मलताकीर्णं कदलीषण्डशोभितम् ॥३१॥

31. vanyairbahuvidhairvṛkṣaiḥ phalapuṣpapradairyutam ,
puṣpagulmalatākīrṇaṁ kadalīṣaṇḍaśobhitam.

31. vanyaiḥ bahuvidhaiḥ vṛkṣaiḥ phalapuspapradaiḥ
yutam puṣpagulmalatākīrṇam kadalīṣaṇḍaśobhitam

31. Endowed with many kinds of wild trees that bear fruits and flowers; covered with flowering bushes and creepers, and adorned with groves of plantains.

Words meanings summery:

• वन्यैः (vanyaiḥ) - by wild, by forest-dwelling, by forest-grown

• बहुविधैः (bahuvidhaiḥ) - by many kinds, of various sorts, manifold

• वृक्षैः (vṛkṣaiḥ) - by trees, with trees

• फलपुस्पप्रदैः (phalapuspapradaiḥ) - by those yielding fruits and flowers, fruit-and-flower-giving

• युतम् (yutam) - endowed with, joined, accompanied by, possessed of

• पुष्पगुल्मलताकीर्णम् (puṣpagulmalatākīrṇam) - covered with flowering bushes and creepers

• कदलीषण्डशोभितम् (kadalīṣaṇḍaśobhitam) - adorned with groves of plantains (bananas)

Words meanings and morphology

वन्यैः (vanyaiḥ) - by wild, by forest-dwelling, by forest-grown

(adjective)

Instrumental, masculine, plural of vanya

vanya - wild, forest-born, forest-grown, belonging to the forest

Derived from 'vana' (forest) with the 'ya' suffix.

बहुविधैः (bahuvidhaiḥ) - by many kinds, of various sorts, manifold

(adjective)

Instrumental, masculine, plural of bahuvidha

bahuvidha - of many kinds, manifold, various

A compound of 'bahu' (many) and 'vidha' (kind, sort).

Compound type : bahuvrīhi (bahu+vidha)

• bahu – many, much, abundant
  adjective
• vidha – kind, sort, type
  noun

वृक्षैः (vṛkṣaiḥ) - by trees, with trees

(noun)

Instrumental, masculine, plural of vṛkṣa

vṛkṣa - tree

Root: vṛkṣ

Note: The instrumental case indicates the means or accompaniment, here with 'yutam'.

फलपुस्पप्रदैः (phalapuspapradaiḥ) - by those yielding fruits and flowers, fruit-and-flower-giving

(adjective)

Instrumental, masculine, plural of phalapuspaprada

phalapuspaprada - yielding fruits and flowers, fruit-and-flower-giving

A compound of 'phala' (fruit), 'puṣpa' (flower), and 'prada' (giving). 'prada' is derived from 'pra' + verbal root 'dā' (to give) with a 'ka' suffix.

Compound type : karmadhāraya (phala+puṣpa+prada)

• phala – fruit, result, reward
  noun (neuter)
  Root: phal (class 1)
• puṣpa – flower, blossom
  noun (neuter)
  Root: puṣp (class 4)
• prada – giving, bestowing, yielding
  adjective
  From 'pra' + verbal root 'dā' (to give) + 'a' (kṛt suffix).
  Prefix: pra
  Root: dā (class 3)

युतम् (yutam) - endowed with, joined, accompanied by, possessed of

(adjective)

neuter, singular of yuta

yuta - joined, united, endowed with, possessed of, connected

Past Passive Participle

Derived from the verbal root 'yu' (to join) with the past passive participle suffix 'kta'.

Root: yu (class 2)

Note: Modifies the implied noun (e.g., 'place' or 'area') from previous verses.

पुष्पगुल्मलताकीर्णम् (puṣpagulmalatākīrṇam) - covered with flowering bushes and creepers

(adjective)

neuter, singular of puṣpagulmalatākīrṇa

puṣpagulmalatākīrṇa - covered with flowering bushes and creepers

A compound formed from 'puṣpa-gulma-latā' (a dvandva compound meaning 'flowers, bushes, and creepers') and 'ākīrṇa' (covered, filled), which is a past passive participle of 'ā' + verbal root 'kṛ' (to scatter).

Compound type : tatpurusha (puṣpa+gulma+latā+ākīrṇa)

• puṣpa – flower, blossom
  noun (neuter)
  Root: puṣp (class 4)
• gulma – bush, shrub, thicket
  noun (masculine)
• latā – creeper, vine
  noun (feminine)
• ākīrṇa – strewn, covered, filled, crowded
  adjective
  Past Passive Participle
  From 'ā' + verbal root 'kṛ' (to scatter) + 'kta' suffix.
  Prefix: ā
  Root: kṛ (class 6)

Note: Modifies the implied noun (e.g., 'place' or 'area').

कदलीषण्डशोभितम् (kadalīṣaṇḍaśobhitam) - adorned with groves of plantains (bananas)

(adjective)

neuter, singular of kadalīṣaṇḍaśobhita

kadalīṣaṇḍaśobhita - adorned with banana/plantain groves

A compound formed from 'kadalīṣaṇḍa' (a grove of plantains/bananas) and 'śobhita' (adorned, beautiful), which is a past passive participle of the verbal root 'śubh' (to shine, be beautiful).

Compound type : tatpurusha (kadalī+ṣaṇḍa+śobhita)

• kadalī – banana, plantain tree
  noun (feminine)
• ṣaṇḍa – thicket, grove, clump
  noun (masculine)
• śobhita – adorned, decorated, shining, beautiful
  adjective
  Past Passive Participle
  From verbal root 'śubh' (to shine/be beautiful) + 'kta' suffix.
  Root: śubh (class 1)

Note: Modifies the implied noun (e.g., 'place' or 'area').