महाभारतः mahābhārataḥ - book-13, chapter-14, verse-176

अनया चैव भक्त्या ते अत्यर्थं प्रीतिमानहम् ।
तस्मात्सर्वान्ददाम्यद्य कामांस्तव यथेप्शितान् ॥१७६॥

176. anayā caiva bhaktyā te atyarthaṁ prītimānaham ,
tasmātsarvāndadāmyadya kāmāṁstava yathepśitān.

176. anaya ca eva bhaktyā te atyartham prītimān aham
tasmāt sarvān dadāmi adya kāmān tava yathā īpsitān

176. te anayā bhaktyā aham atyartham prītimān tasmāt
adya tava sarvān yathā īpsitān kāmān dadāmi

176. Because of this devotion (bhakti) of yours, I am exceedingly pleased. Therefore, today I grant all your desires just as you wish.

Words meanings summery:

• अनया (anayā) - by this, with this

• च (ca) - and, also

• एव (eva) - indeed, only, just

• भक्त्या (bhaktyā) - by devotion

• ते (te) - of you, your

• अत्यर्थम् (atyartham) - exceedingly, very much

• प्रीतिमान् (prītimān) - pleased, delighted

• अहम् (aham) - I

• तस्मात् (tasmāt) - therefore, from that

• सर्वान् (sarvān) - all

• ददामि (dadāmi) - I give, I grant

• अद्य (adya) - today, now

• कामान् (kāmān) - desires, wishes

• तव (tava) - of you, your

• यथा (yathā) - as, just as

• ईप्सितान् (īpsitān) - desired, wished for

Words meanings and morphology

अनया (anayā) - by this, with this

(pronoun)

Instrumental, feminine, singular of idam

idam - this, this one

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

भक्त्या (bhaktyā) - by devotion

(noun)

Instrumental, feminine, singular of bhakti

bhakti - devotion, adoration, attachment

From root bhaj- (to divide, to participate in, to adore)

Root: bhaj (class 1)

ते (te) - of you, your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Second person pronoun, enclitic form

Note: Refers to the person being addressed by the speaker

अत्यर्थम् (atyartham) - exceedingly, very much

(indeclinable)

प्रीतिमान् (prītimān) - pleased, delighted

(adjective)

Nominative, masculine, singular of prītimat

prītimat - delighted, pleased, loving, endowed with love

Derived from prīti (love, pleasure) + matup suffix

Root: prī (class 9)

Note: Qualifies 'aham'

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

First person pronoun

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

Demonstrative pronoun

Note: Functions as an adverb 'therefore'

सर्वान् (sarvān) - all

(adjective)

Accusative, masculine, plural of sarva

sarva - all, every, whole

Note: Qualifies 'kāmān'

ददामि (dadāmi) - I give, I grant

(verb)

1st person , singular, active, present indicative (laṭ) of dā

Present active indicative

Class 3 verb (reduplicating class)

Root: dā (class 3)

अद्य (adya) - today, now

(indeclinable)

Formed from idam + dyā (day)

कामान् (kāmān) - desires, wishes

(noun)

Accusative, masculine, plural of kāma

kāma - desire, wish, love, sensual pleasure

From root kam- (to desire)

Root: kam (class 1)

Note: Object of 'dadāmi'

तव (tava) - of you, your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Second person pronoun

Note: Possessive pronoun

यथा (yathā) - as, just as

(indeclinable)

ईप्सितान् (īpsitān) - desired, wished for

(adjective)

Accusative, masculine, plural of īpsita

īpsita - desired, wished, intended

Past Passive Participle

From root āp- (to obtain) with desiderative suffix. From √āp, Desiderative: īps, then PPP.

Root: āp (class 5)

Note: Adjectival form qualifying 'kāmān'