महाभारतः mahābhārataḥ - book-13, chapter-14, verse-166

मोहितश्चास्मि देवेश तुभ्यं रूपविपर्ययात् ।
तेन नार्घ्यं मया दत्तं पाद्यं चापि सुरेश्वर ॥१६६॥

166. mohitaścāsmi deveśa tubhyaṁ rūpaviparyayāt ,
tena nārghyaṁ mayā dattaṁ pādyaṁ cāpi sureśvara.

166. mohitaḥ ca asmi deveśa tubhyam rūpaviparyayāt tena
na arghyam mayā dattam pādyam ca api sureśvara

166. deveśa sureśvara,
tubhyam rūpaviparyayāt ca mohitaḥ asmi.
tena mayā arghyam pādyam ca api na dattam

166. O Lord of Gods, I was bewildered due to the change in your form. For that reason, I did not offer you the reverential water or the water for washing feet, O Lord of Suras.

Words meanings summery:

• मोहितः (mohitaḥ) - I was bewildered (Deluded, bewildered, infatuated)

• च (ca) - And, also

• अस्मि (asmi) - I am

• देवेश (deveśa) - Direct address to the deity (O Lord of Gods)

• तुभ्यम् (tubhyam) - To the deity (To you, for you)

• रूपविपर्ययात् (rūpaviparyayāt) - Due to the deity's changed/transformed appearance (Due to the change of form, from the reversal of appearance)

• तेन (tena) - Therefore, as a consequence of the bewilderment (By that, therefore, on that account)

• न (na) - Negates the action of giving (Not, no)

• अर्घ्यम् (arghyam) - The specific offering of water to a guest or deity (Water for reverence, offering of respect, oblation)

• मया (mayā) - The agent of not giving the offerings (By me)

• दत्तम् (dattam) - Not given or offered (Given, offered)

• पाद्यम् (pādyam) - The specific offering of water for feet washing (Water for washing feet)

• च (ca) - Connects arghyam and pādyam (And, also)

• अपि (api) - Emphasizes that pādyam was also not given (Also, even, too)

• सुरेश्वर (sureśvara) - Direct address to the deity (O Lord of Suras (gods))

Words meanings and morphology

मोहितः (mohitaḥ) - I was bewildered (Deluded, bewildered, infatuated)

(adjective)

Nominative, masculine, singular of mohita

mohita - deluded, bewildered, confused, infatuated

Past Passive Participle

From √muh (to be bewildered, confused, faint).

Root: muh (class 4)

Note: Used here with 'asmi' to form a past tense 'I was bewildered'.

च (ca) - And, also

(indeclinable)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present Active 1st Person Singular

From √as (to be).

Root: as (class 2)

देवेश (deveśa) - Direct address to the deity (O Lord of Gods)

(proper noun)

Vocative, masculine, singular of deveśa

deveśa - Lord of gods, chief of gods

Compound: deva (god) + īśa (lord).

Compound type : ṣaṣṭhī-tatpuruṣa (deva+īśa)

• deva – god, deity, divine
  noun (masculine)
• īśa – lord, master, ruler
  noun (masculine)
  From √īś (to rule).
  Root: īś (class 2)

तुभ्यम् (tubhyam) - To the deity (To you, for you)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you (singular)

रूपविपर्ययात् (rūpaviparyayāt) - Due to the deity's changed/transformed appearance (Due to the change of form, from the reversal of appearance)

(noun)

Ablative, masculine, singular of rūpaviparyaya

rūpaviparyaya - reversal of form, change of appearance, transformation

Compound: rūpa (form) + viparyaya (reversal, inversion, change).

Compound type : ṣaṣṭhī-tatpuruṣa (rūpa+viparyaya)

• rūpa – form, shape, appearance, beauty
  noun (neuter)
• viparyaya – reversal, inversion, change, mistake, error
  noun (masculine)
  From vi- (prefix) + pari- (prefix) + √i (to go).
  Prefixes: vi+pari
  Root: i (class 2)

तेन (tena) - Therefore, as a consequence of the bewilderment (By that, therefore, on that account)

(pronoun)

Instrumental, neuter, singular of tad

tad - that, it

न (na) - Negates the action of giving (Not, no)

(indeclinable)

अर्घ्यम् (arghyam) - The specific offering of water to a guest or deity (Water for reverence, offering of respect, oblation)

(noun)

Accusative, neuter, singular of arghya

arghya - respectful offering of water, water for respectful reception, anything offered in worship

Derived from argha (value, price, offering).

मया (mayā) - The agent of not giving the offerings (By me)

(pronoun)

Instrumental, singular of aham

aham - I, me

दत्तम् (dattam) - Not given or offered (Given, offered)

(adjective)

Nominative, neuter, singular of datta

datta - given, granted, offered

Past Passive Participle

From √dā (to give).

Root: dā (class 3)

Note: Agrees with arghyam and pādyam. Used in a passive construction with mayā.

पाद्यम् (pādyam) - The specific offering of water for feet washing (Water for washing feet)

(noun)

Accusative, neuter, singular of pādya

pādya - water for washing feet, suitable for the feet

Gerundive / Noun

From pāda (foot).

च (ca) - Connects arghyam and pādyam (And, also)

(indeclinable)

अपि (api) - Emphasizes that pādyam was also not given (Also, even, too)

(indeclinable)

सुरेश्वर (sureśvara) - Direct address to the deity (O Lord of Suras (gods))

(proper noun)

Vocative, masculine, singular of sureśvara

sureśvara - Lord of gods, chief of gods

Compound: sura (god) + īśvara (lord).

Compound type : ṣaṣṭhī-tatpuruṣa (sura+īśvara)

• sura – god, deity
  noun (masculine)
• īśvara – lord, master, ruler, God
  noun (masculine)
  From √īś (to rule).
  Root: īś (class 2)