महाभारतः mahābhārataḥ - book-13, chapter-14, verse-97

यावच्छशाङ्कशकलामलबद्धमौलिर्न प्रीयते पशुपतिर्भगवान्ममेशः ।
तावज्जरामरणजन्मशताभिघातैर्दुःखानि देहविहितानि समुद्वहामि ॥९७॥

97. yāvacchaśāṅkaśakalāmalabaddhamauli;rna prīyate paśupatirbhagavānmameśaḥ ,
tāvajjarāmaraṇajanmaśatābhighātai;rduḥkhāni dehavihitāni samudvahāmi.

97. yāvat śaśāṅkaśakalā amala baddhamouliḥ
na prīyate paśupatiḥ bhagavān mama
īśaḥ tāvat jarāmaraṇajanmaśatābhighātaiḥ
duḥkhāni dehavihitāni samudvahāmi

97. yāvat śaśāṅkaśakalā amala baddhamouliḥ
bhagavān mama īśaḥ paśupatiḥ na
prīyate tāvat dehavihitāni
jarāmaraṇajanmaśatābhighātaiḥ duḥkhāni samudvahāmi

97. As long as Lord Paśupati (paśupati), my divine master, whose head is adorned with a pure crescent moon, is not pleased, so long do I endure the sufferings caused by the body, afflicted by hundreds of impacts from old age, death, and rebirths (saṃsāra).

Words meanings summery:

• यावत् (yāvat) - as long as (as long as, until, as far as)

• शशाङ्कशकला (śaśāṅkaśakalā) - crescent moon (fragment) (crescent moon piece, moon fragment)

• अमल (amala) - pure, spotless (spotless, pure, clean)

• बद्धमोउलिः (baddhamouliḥ) - whose crest is bound/adorned (having the crest bound, having a bound crown)

• न (na) - not (not, no)

• प्रीयते (prīyate) - is pleased (is pleased, is satisfied)

• पशुपतिः (paśupatiḥ) - Lord Paśupati (an epithet of Shiva) (lord of animals, epithet of Shiva)

• भगवान् (bhagavān) - divine (Lord) (divine, worshipful, venerable, Lord)

• मम (mama) - my (my, mine)

• ईशः (īśaḥ) - master (lord, master, ruler)

• तावत् (tāvat) - so long (so long, so much, then)

• जरामरणजन्मशताभिघातैः (jarāmaraṇajanmaśatābhighātaiḥ) - by hundreds of impacts from old age, death, and rebirths (by hundreds of blows from old age, death, and birth)

• दुःखानि (duḥkhāni) - sufferings (sufferings, sorrows, pains)

• देहविहितानि (dehavihitāni) - caused by the body (caused by the body, brought about by the body)

• समुद्वहामि (samudvahāmi) - I endure (I bear, I carry, I endure)

Words meanings and morphology

यावत् (yāvat) - as long as (as long as, until, as far as)

(indeclinable)

शशाङ्कशकला (śaśāṅkaśakalā) - crescent moon (fragment) (crescent moon piece, moon fragment)

(noun)

Nominative, feminine, singular of śaśāṅkaśakalā

śaśāṅkaśakalā - a piece of the moon, crescent moon

Compound type : tatpuruṣa (śaśāṅka+śakalā)

• śaśāṅka – the moon (marked by a hare)
  noun (masculine)
• śakalā – a piece, fragment, chip
  noun (feminine)

Note: Part of a descriptive compound for Paśupati's head.

अमल (amala) - pure, spotless (spotless, pure, clean)

(adjective)

Nominative, feminine, singular of amala

amala - spotless, pure, clean, stainless

A- (privative) + mala (dirt, impurity)

बद्धमोउलिः (baddhamouliḥ) - whose crest is bound/adorned (having the crest bound, having a bound crown)

(adjective)

Nominative, masculine, singular of baddhamouli

baddhamouli - one whose crest is bound/adorned

Compound type : bahuvrīhi (baddha+mouli)

• baddha – bound, tied, fastened
  adjective (masculine)
  Past Passive Participle
  From root bandh 'to bind'
  Root: bandh (class 9)
• mouli – crest, diadem, crown, head
  noun (masculine)

न (na) - not (not, no)

(indeclinable)

प्रीयते (prīyate) - is pleased (is pleased, is satisfied)

(verb)

3rd person , singular, passive, present (laṭ) of prī

Present Tense, 3rd Person Singular

From root prī, Atmanepada, Present, 3rd person singular. Passive form 'is pleased'.

Root: prī (class 9)

पशुपतिः (paśupatiḥ) - Lord Paśupati (an epithet of Shiva) (lord of animals, epithet of Shiva)

(proper noun)

Nominative, masculine, singular of paśupati

paśupati - lord of animals/creatures, a name of Shiva

Compound of paśu (animal) + pati (lord)

Compound type : tatpuruṣa (paśu+pati)

• paśu – animal, beast, cattle
  noun (masculine)
• pati – lord, master, husband
  noun (masculine)

भगवान् (bhagavān) - divine (Lord) (divine, worshipful, venerable, Lord)

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - divine, worshipful, venerable, glorious, Lord

From bhaga (fortune, prosperity) + -vat (possessive suffix)

Note: Qualifies Paśupati.

मम (mama) - my (my, mine)

(pronoun)

Genitive, singular of asmad

asmad - I, me

ईशः (īśaḥ) - master (lord, master, ruler)

(noun)

Nominative, masculine, singular of īśa

īśa - lord, master, ruler, Shiva

From root īś 'to rule'

Root: īś (class 2)

Note: Qualifies Paśupati.

तावत् (tāvat) - so long (so long, so much, then)

(indeclinable)

जरामरणजन्मशताभिघातैः (jarāmaraṇajanmaśatābhighātaiḥ) - by hundreds of impacts from old age, death, and rebirths (by hundreds of blows from old age, death, and birth)

(noun)

Instrumental, masculine, plural of jarāmaraṇajanmaśatābhighāta

jarāmaraṇajanmaśatābhighāta - hundreds of blows from old age, death, and birth

Compound type : tatpuruṣa (with dvandva parts) (jarā+maraṇa+janman+śata+abhighāta)

• jarā – old age, decay
  noun (feminine)
  Root: jṝ (class 9)
• maraṇa – death, dying
  noun (neuter)
  Nominalization of mṛ 'to die'
  Root: mṛ (class 1)
• janman – birth, production, existence, rebirth
  noun (neuter)
  Nominalization of jan 'to be born'
  Root: jan (class 4)
• śata – a hundred
  noun (neuter)
• abhighāta – blow, stroke, impact, affliction
  noun (masculine)
  From root han 'to strike' with prefix abhi
  Prefix: abhi
  Root: han (class 2)

दुःखानि (duḥkhāni) - sufferings (sufferings, sorrows, pains)

(noun)

Accusative, neuter, plural of duḥkha

duḥkha - suffering, sorrow, pain, misery

देहविहितानि (dehavihitāni) - caused by the body (caused by the body, brought about by the body)

(adjective)

Accusative, neuter, plural of dehavihita

dehavihita - caused by the body, produced by the body

Compound type : tatpuruṣa (deha+vihita)

• deha – body, form, person
  noun (masculine)
• vihita – done, performed, caused, prescribed
  adjective (neuter)
  Past Passive Participle
  From root dhā 'to place, do' with prefix vi
  Prefix: vi
  Root: dhā (class 3)

समुद्वहामि (samudvahāmi) - I endure (I bear, I carry, I endure)

(verb)

1st person , singular, active, present (laṭ) of samudvah

Present Tense, 1st Person Singular

From root vah 'to carry' with prefixes sam + ut

Prefixes: sam+ut

Root: vah (class 1)