महाभारतः mahābhārataḥ - book-13, chapter-14, verse-51

तेजसां तपसां चैव निधिः स भगवानिह ।
शुभाशुभान्वितान्भावान्विसृजन्संक्षिपन्नपि ।
आस्ते देव्या सहाचिन्त्यो यं प्रार्थयसि शत्रुहन् ॥५१॥

51. tejasāṁ tapasāṁ caiva nidhiḥ sa bhagavāniha ,
śubhāśubhānvitānbhāvānvisṛjansaṁkṣipannapi ,
āste devyā sahācintyo yaṁ prārthayasi śatruhan.

51. tejasām tapasām ca eva nidhiḥ saḥ
bhagavān iha śubhāśubhānvitān bhāvān
visṛjan saṃkṣipan api āste devyā
saha acintyaḥ yam prārthayasi śatruhan

51. śatruhan,
iha saḥ bhagavān tejasām tapasām ca eva nidhiḥ (asti).
śubhāśubhānvitān bhāvān visṛjan api saṃkṣipan (ca),
acintyaḥ (saḥ) devyā saha āste,
yam (tvam) prārthayasi.

51. O slayer of foes (śatruhan), that glorious Lord (bhagavān) is indeed the very treasure-house (nidhi) of splendors and austerities (tapas) here. He, the incomprehensible (acintya) one, abides here with the goddess, creating and also withdrawing all states of being (bhāva), both auspicious and inauspicious. He is the one whom you seek.

Words meanings summery:

• तेजसाम् (tejasām) - of splendors, of energies, of powers

• तपसाम् (tapasām) - of austerities, of penances

• च (ca) - and

• एव (eva) - indeed, only, very

• निधिः (nidhiḥ) - treasure, receptacle, storehouse

• सः (saḥ) - he, that

• भगवान् (bhagavān) - The glorious Lord Shiva (the glorious one, the divine one, Lord)

• इह (iha) - here, in this place

• शुभाशुभान्वितान् (śubhāśubhānvitān) - endowed with auspicious and inauspicious

• भावान् (bhāvān) - states of being, existences, natures, dispositions

• विसृजन् (visṛjan) - creating, emitting, sending forth

• संक्षिपन् (saṁkṣipan) - withdrawing, destroying, contracting

• अपि (api) - even, also

• आस्ते (āste) - he resides, he sits, he abides

• देव्या (devyā) - With the goddess Parvati, Shiva's consort (with the goddess)

• सह (saha) - with, together with

• अचिन्त्यः (acintyaḥ) - unthinkable, incomprehensible, inconceivable

• यम् (yam) - whom

• प्रार्थयसि (prārthayasi) - you pray for, you seek, you request

• शत्रुहन् (śatruhan) - O Arjuna (O slayer of foes)

Words meanings and morphology

तेजसाम् (tejasām) - of splendors, of energies, of powers

(noun)

Genitive, neuter, plural of tejas

tejas - splendor, radiance, power, energy

From root tij 'to be sharp'

Root: tij (class 6)

तपसाम् (tapasām) - of austerities, of penances

(noun)

Genitive, neuter, plural of tapas

tapas - austerity, penance, heat

Root: tap (class 1)

च (ca) - and

(indeclinable)

Conjunction

Note: Connects tejasām and tapasām.

एव (eva) - indeed, only, very

(indeclinable)

Emphatic particle

Note: Emphasizes the preceding 'ca'.

निधिः (nidhiḥ) - treasure, receptacle, storehouse

(noun)

Nominative, masculine, singular of nidhi

nidhi - treasure, store, receptacle

From prefix ni- and root dhā 'to place'

Prefix: ni

Root: dhā (class 3)

Note: Predicate nominative for saḥ bhagavān.

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, it

Demonstrative pronoun, masculine nominative singular

Note: Subject of the implied 'asti' (is).

भगवान् (bhagavān) - The glorious Lord Shiva (the glorious one, the divine one, Lord)

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - glorious, divine, fortunate, Lord

Possessive suffix -vat

Root: bhaj (class 1)

Note: Appositive to saḥ.

इह (iha) - here, in this place

(indeclinable)

शुभाशुभान्वितान् (śubhāśubhānvitān) - endowed with auspicious and inauspicious

(adjective)

Accusative, masculine, plural of śubhāśubhānvita

śubhāśubhānvita - accompanied by good and bad, endowed with auspicious and inauspicious

Compound of śubha, aśubha and anvita

Compound type : dvandva (śubha+aśubha+anvita)

• śubha – auspicious, good
  adjective (masculine)
  Root: śubh (class 1)
• aśubha – inauspicious, bad
  adjective (masculine)
  Negative of śubha
  Prefix: a
  Root: śubh (class 1)
• anvita – accompanied by, endowed with
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of anu-i 'to go after, to follow'
  Prefix: anu
  Root: i (class 2)

Note: Agrees with bhāvān.

भावान् (bhāvān) - states of being, existences, natures, dispositions

(noun)

Accusative, masculine, plural of bhāva

bhāva - state of being, existence, nature, disposition, emotion

From root bhū 'to be'

Root: bhū (class 1)

Note: Object of visṛjan and saṃkṣipan.

विसृजन् (visṛjan) - creating, emitting, sending forth

(adjective)

Nominative, masculine, singular of visṛj

visṛj - to create, to emit, to abandon

Present Active Participle

Present active participle, masculine nominative singular, from root sṛj with prefix vi-

Prefix: vi

Root: sṛj (class 6)

Note: Functions as an adjective describing the Lord.

संक्षिपन् (saṁkṣipan) - withdrawing, destroying, contracting

(adjective)

Nominative, masculine, singular of saṃkṣip

saṁkṣip - to withdraw, to destroy, to shorten

Present Active Participle

Present active participle, masculine nominative singular, from root kṣip with prefix sam-

Prefix: sam

Root: kṣip (class 6)

Note: Functions as an adjective describing the Lord.

अपि (api) - even, also

(indeclinable)

Particle

आस्ते (āste) - he resides, he sits, he abides

(verb)

3rd person , singular, middle, present (laṭ) of ās

Present tense

Present 3rd singular middle voice, from root ās

Root: ās (class 2)

देव्या (devyā) - With the goddess Parvati, Shiva's consort (with the goddess)

(noun)

Instrumental, feminine, singular of devī

devī - goddess

Feminine form of deva

Root: div (class 1)

Note: Used with saha.

सह (saha) - with, together with

(indeclinable)

Preposition/adverb

अचिन्त्यः (acintyaḥ) - unthinkable, incomprehensible, inconceivable

(adjective)

Nominative, masculine, singular of acintya

acintya - unthinkable, inconceivable, incomprehensible

Gerundive/Negative

Negative particle a- + gerundive of root cint 'to think'

Compound type : bahuvrihi (a+cintya)

• a – not, non-, un-
  indeclinable
  Negative prefix
• cintya – to be thought, thinkable
  adjective (masculine)
  Gerundive
  Gerundive (potential passive participle) from root cint 'to think'
  Root: cint (class 10)

Note: Agrees with saḥ bhagavān.

यम् (yam) - whom

(pronoun)

Accusative, masculine, singular of yad

yad - who, which, what

Relative pronoun, masculine accusative singular

Note: Object of prārthayasi.

प्रार्थयसि (prārthayasi) - you pray for, you seek, you request

(verb)

2nd person , singular, active, present (laṭ) of prārth

Present tense

Present 2nd singular active voice, from root arth with prefix pra-

Prefix: pra

Root: arth (class 10)

शत्रुहन् (śatruhan) - O Arjuna (O slayer of foes)

(proper noun)

Vocative, masculine, singular of śatruhan

śatruhan - slayer of foes

Compound of śatru and han. Agent noun from root han 'to strike, kill'

Compound type : tatpurusha (śatru+han)

• śatru – enemy, foe
  noun (masculine)
  From root śath 'to cheat, to injure'
  Root: śath (class 1)
• han – killer, slayer
  noun (masculine)
  Agent noun from han
  From root han 'to strike, to kill'
  Root: han (class 2)

Note: Addressed to Arjuna.