महाभारतः mahābhārataḥ - book-13, chapter-14, verse-71

तमाह भगवान्रुद्रः साक्षात्तुष्टोऽस्मि तेऽनघ ।
ग्रन्थकृल्लोकविख्यातो भवितास्यजरामरः ॥७१॥

71. tamāha bhagavānrudraḥ sākṣāttuṣṭo'smi te'nagha ,
granthakṛllokavikhyāto bhavitāsyajarāmaraḥ.

71. tam āha bhagavān rudraḥ sākṣāt tuṣṭaḥ asmi te anagha
granthakṛt lokavikhyātaḥ bhavitā asi ajarāmaraḥ

71. anagha bhagavān rudraḥ tam āha sākṣāt te tuṣṭaḥ asmi
tvaṃ granthakṛt lokavikhyātaḥ ajarāmaraḥ bhavitā asi

71. The Lord Rudra (Bhagavān) said to him, "O sinless one, I am truly pleased with you. You will become an author, renowned throughout the world, and you will be free from old age and death."

Words meanings summery:

• तम् (tam) - him, referring to Sāvarṇi (him, that (masculine singular accusative))

• आह (āha) - said, spoke

• भगवान् (bhagavān) - the deity Rudra (Shiva) (the Lord, revered one, divine one)

• रुद्रः (rudraḥ) - The Lord Rudra (Shiva) (Rudra (a Vedic deity, later identified with Shiva))

• साक्षात् (sākṣāt) - I am directly pleased (not indirectly or through an intermediary) (directly, visibly, in person)

• तुष्टः (tuṣṭaḥ) - I am pleased with you (satisfied, pleased, contented)

• अस्मि (asmi) - I am, I exist

• ते (te) - pleased with you (to you, with you (singular, dative/genitive))

• अनघ (anagha) - Addressed to Sāvarṇi, signifying his purity (O sinless one, O faultless one)

• ग्रन्थकृत् (granthakṛt) - author, writer, composer of texts

• लोकविख्यातः (lokavikhyātaḥ) - world-renowned, famous throughout the world

• भविता (bhavitā) - will be, will become (periphrastic future)

• असि (asi) - you are, you exist

• अजरामरः (ajarāmaraḥ) - free from old age and death, undecaying and immortal

Words meanings and morphology

तम् (tam) - him, referring to Sāvarṇi (him, that (masculine singular accusative))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

आह (āha) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of brū

Perfect

root brū/vac, 3rd person singular, active voice (irregular formation)

Root: brū (class 2)

भगवान् (bhagavān) - the deity Rudra (Shiva) (the Lord, revered one, divine one)

(noun)

Nominative, masculine, singular of bhagavat

bhagavat - possessing fortune/excellence, glorious, divine, venerable; Lord (an epithet of Vishnu, Shiva, Buddha, etc.)

Root: bhaj (class 1)

रुद्रः (rudraḥ) - The Lord Rudra (Shiva) (Rudra (a Vedic deity, later identified with Shiva))

(proper noun)

Nominative, masculine, singular of rudra

rudra - howler, roarer; a Vedic deity, later identified with Shiva

Root: rud (class 2)

साक्षात् (sākṣāt) - I am directly pleased (not indirectly or through an intermediary) (directly, visibly, in person)

(indeclinable)

तुष्टः (tuṣṭaḥ) - I am pleased with you (satisfied, pleased, contented)

(adjective)

Nominative, masculine, singular of tuṣṭa

tuṣṭa - satisfied, pleased, contented

Past Passive Participle

from root tuṣ (to be pleased, satisfied)

Root: tuṣ (class 4)

अस्मि (asmi) - I am, I exist

(verb)

1st person , singular, active, present (laṭ) of as

Present

root as, 1st person singular, active voice

Root: as (class 2)

ते (te) - pleased with you (to you, with you (singular, dative/genitive))

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

अनघ (anagha) - Addressed to Sāvarṇi, signifying his purity (O sinless one, O faultless one)

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure, innocent

negation of agha (sin, fault)

Compound type : nañ-tatpuruṣa (a+agha)

• a – not, non-
  indeclinable
• agha – sin, fault, evil, distress
  noun (neuter)

ग्रन्थकृत् (granthakṛt) - author, writer, composer of texts

(noun)

Nominative, masculine, singular of granthakṛt

granthakṛt - author, composer of books/texts

Compound type : tatpurusha (grantha+kṛt)

• grantha – a literary composition, book, treatise
  noun (masculine)
  Root: granth (class 1)
• kṛt – maker, doer, author
  noun (masculine)
  from root kṛ (to do, make)
  Root: kṛ (class 8)

लोकविख्यातः (lokavikhyātaḥ) - world-renowned, famous throughout the world

(adjective)

Nominative, masculine, singular of lokavikhyāta

lokavikhyāta - world-renowned, famous throughout the world

Compound type : tatpurusha (loka+vikhyāta)

• loka – world, realm, people
  noun (masculine)
  from root lok (to see, perceive)
  Root: lok (class 1)
• vikhyāta – famous, renowned, celebrated
  adjective (masculine)
  Past Passive Participle
  from root khyā (to be known, to perceive) with prefix vi-
  Prefix: vi
  Root: khyā (class 2)

भविता (bhavitā) - will be, will become (periphrastic future)

(verb)

3rd person , singular, active, periphrastic future (luṭ) of bhū

Periphrastic Future (kartari prayoga)

from root bhū, used with 'asi' for 2nd person singular meaning

Root: bhū (class 1)

Note: Used here with 'asi' (2nd person 'to be') to denote 2nd person future action.

असि (asi) - you are, you exist

(verb)

2nd person , singular, active, present (laṭ) of as

Present

root as, 2nd person singular, active voice

Root: as (class 2)

Note: Used here with 'bhavitā' to form a 2nd person periphrastic future.

अजरामरः (ajarāmaraḥ) - free from old age and death, undecaying and immortal

(adjective)

Nominative, masculine, singular of ajarāmara

ajarāmara - undecaying and immortal; free from old age and death

Compound type : dvandva (ajara+amara)

• ajara – not decaying, not growing old, undecaying
  adjective (masculine)
  negation of jara (old age, decay)
• amara – immortal, not dying; a god
  adjective (masculine)
  negation of mara (dying, mortal)