महाभारतः mahābhārataḥ - book-13, chapter-14, verse-94

नाहं त्वत्तो वरं काङ्क्षे नान्यस्मादपि दैवतात् ।
महादेवादृते सौम्य सत्यमेतद्ब्रवीमि ते ॥९४॥

94. nāhaṁ tvatto varaṁ kāṅkṣe nānyasmādapi daivatāt ,
mahādevādṛte saumya satyametadbravīmi te.

94. na aham tvattaḥ varam kāṅkṣe na anyasmāt api
daivatāt mahādevāt ṛte saumya satyam etat bravīmi te

94. saumya aham tvattaḥ varam na kāṅkṣe na api anyasmāt
daivatāt mahādevāt ṛte etat satyam te bravīmi

94. "I do not desire a boon from you, nor even from any other deity, except from Mahadeva (Shiva), O gentle one. This truth I tell to you."

Words meanings summery:

• न (na) - not (not, no)

• अहम् (aham) - I

• त्वत्तः (tvattaḥ) - from you

• वरम् (varam) - a boon (boon, blessing, best thing)

• काङ्क्षे (kāṅkṣe) - I desire (I desire, I long for, I wish)

• न (na) - nor (not, nor)

• अन्यस्मात् (anyasmāt) - from any other

• अपि (api) - even (also, even, too)

• दैवतात् (daivatāt) - from a deity (from a deity, from a god)

• महादेवात् (mahādevāt) - from Mahadeva (Shiva)

• ऋते (ṛte) - except from (without, except for, apart from)

• सौम्य (saumya) - O gentle one (O gentle one, O mild one, son of Soma)

• सत्यम् (satyam) - this truth (truth, truly)

• एतत् (etat) - this (this, this (thing))

• ब्रवीमि (bravīmi) - I tell (I say, I speak, I tell)

• ते (te) - to you (to you, for you)

Words meanings and morphology

न (na) - not (not, no)

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me, we, us

Note: Subject of 'kāṅkṣe'.

त्वत्तः (tvattaḥ) - from you

(pronoun)

Ablative, singular of yuṣmad

yuṣmad - you (singular/plural)

वरम् (varam) - a boon (boon, blessing, best thing)

(noun)

Accusative, neuter, singular of vara

vara - boon, excellent, best

From √vṛ (to choose)

Root: vṛ (class 9)

Note: Object of 'kāṅkṣe'.

काङ्क्षे (kāṅkṣe) - I desire (I desire, I long for, I wish)

(verb)

1st person , singular, middle, present (laṭ) of √kāṅkṣ

Present, Middle voice

Class 1 verb (kāṅkṣate)

Root: kāṅkṣ (class 1)

न (na) - nor (not, nor)

(indeclinable)

अन्यस्मात् (anyasmāt) - from any other

(pronoun)

Ablative, masculine, singular of anya

anya - other, another, different

Note: Modifies 'daivatāt'.

अपि (api) - even (also, even, too)

(indeclinable)

दैवतात् (daivatāt) - from a deity (from a deity, from a god)

(noun)

Ablative, neuter, singular of daivata

daivata - deity, god

महादेवात् (mahādevāt) - from Mahadeva (Shiva)

(proper noun)

Ablative, masculine, singular of mahādeva

mahādeva - Great God (an epithet of Shiva)

Compound type : karmadhāraya (mahā+deva)

• mahā – great, large
  adjective
• deva – god, deity
  noun (masculine)

ऋते (ṛte) - except from (without, except for, apart from)

(indeclinable)

Takes ablative.

सौम्य (saumya) - O gentle one (O gentle one, O mild one, son of Soma)

(adjective)

Vocative, masculine, singular of saumya

saumya - gentle, mild, benevolent; son of Soma

Note: Refers to the person being addressed by the speaker.

सत्यम् (satyam) - this truth (truth, truly)

(noun)

Accusative, neuter, singular of satya

satya - truth, real, true

Root: as

Note: Object of 'bravīmi'.

एतत् (etat) - this (this, this (thing))

(pronoun)

neuter, singular of etad

etad - this (near the speaker)

Note: Agreement with 'satyam'.

ब्रवीमि (bravīmi) - I tell (I say, I speak, I tell)

(verb)

1st person , singular, active, present (laṭ) of √brū

Present active

First person singular present (laṭ).

Root: brū (class 2)

ते (te) - to you (to you, for you)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you (singular/plural)

Note: Enclitic form.