महाभारतः mahābhārataḥ - book-13, chapter-14, verse-196

एवमुक्त्वा स भगवान्सूर्यकोटिसमप्रभः ।
ममेशानो वरं दत्त्वा तत्रैवान्तरधीयत ॥१९६॥

196. evamuktvā sa bhagavānsūryakoṭisamaprabhaḥ ,
mameśāno varaṁ dattvā tatraivāntaradhīyata.

196. evam uktvā sa bhagavān sūryakoṭisamaprabhaḥ mama
īśānaḥ varam dattvā tatra eva antaradhīyata

196. sa bhagavān sūryakoṭisamaprabhaḥ evam uktvā mama
īśānaḥ varam dattvā tatra eva antaradhīyata

196. Having spoken thus, that divine being (bhagavān), radiant like a crore of suns, granted me a boon as my lord and then vanished right there.

Words meanings summery:

• एवम् (evam) - thus, in this manner

• उक्त्वा (uktvā) - having spoken, having said

• स (sa) - Refers to Bhagavān, the divine being. (he, that)

• भगवान् (bhagavān) - The revered Lord, a divine being (bhagavān). (divine being, revered one, Lord, fortunate one)

• सूर्यकोटिसमप्रभः (sūryakoṭisamaprabhaḥ) - having splendor equal to ten million suns

• मम (mama) - To me, the speaker. (to me, my)

• ईशानः (īśānaḥ) - My lord (referring to the speaker's relationship with the divine being). (master, lord, ruler)

• वरम् (varam) - A boon granted by the divine being. (boon, blessing, best thing)

• दत्त्वा (dattvā) - having given

• तत्र (tatra) - there, at that place

• एव (eva) - Right there, emphasizing the location. (just, only, indeed)

• अन्तरधीयत (antaradhīyata) - disappeared, vanished

Words meanings and morphology

एवम् (evam) - thus, in this manner

(indeclinable)

उक्त्वा (uktvā) - having spoken, having said

(indeclinable)

absolutive (gerund)

Derived from √vac (to speak) with suffix -ktvā

Root: vac (class 2)

स (sa) - Refers to Bhagavān, the divine being. (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

भगवान् (bhagavān) - The revered Lord, a divine being (bhagavān). (divine being, revered one, Lord, fortunate one)

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - divine, revered, fortunate, prosperous, illustrious; a divine being, Lord

Note: Used as a substantive noun here.

सूर्यकोटिसमप्रभः (sūryakoṭisamaprabhaḥ) - having splendor equal to ten million suns

(adjective)

Nominative, masculine, singular of sūryakoṭisamaprabha

sūryakoṭisamaprabha - shining like a crore of suns, having splendor equal to ten million suns

Compound type : bahuvrihi (sūrya+koṭi+sama+prabhā)

• sūrya – sun
  noun (masculine)
• koṭi – ten million, crore, peak
  noun (feminine)
• sama – equal, similar
  adjective (masculine)
• prabhā – light, splendor, radiance
  noun (feminine)

मम (mama) - To me, the speaker. (to me, my)

(pronoun)

Genitive, singular of asmad

asmad - I, me

ईशानः (īśānaḥ) - My lord (referring to the speaker's relationship with the divine being). (master, lord, ruler)

(noun)

Nominative, masculine, singular of īśāna

īśāna - lord, master, ruler, controller

Present participle of √īś (to rule, to be master), used as a noun.

Root: īś (class 2)

वरम् (varam) - A boon granted by the divine being. (boon, blessing, best thing)

(noun)

Accusative, masculine, singular of vara

vara - boon, blessing, choice, best, excellent

दत्त्वा (dattvā) - having given

(indeclinable)

absolutive (gerund)

Derived from √dā (to give) with suffix -ktvā

Root: dā (class 3)

तत्र (tatra) - there, at that place

(indeclinable)

Derived from pronominal base 'tad' with suffix '-tra'

एव (eva) - Right there, emphasizing the location. (just, only, indeed)

(indeclinable)

अन्तरधीयत (antaradhīyata) - disappeared, vanished

(verb)

3rd person , singular, middle, past imperfect (laṅ) of antaradhī

Imperfect (laṅ) middle voice, 3rd person singular.

Prefix: antar

Root: dhā (class 3)