महाभारतः mahābhārataḥ - book-13, chapter-14, verse-164

प्रसीद मम भक्तस्य दीनस्य कृपणस्य च ।
अनैश्वर्येण युक्तस्य गतिर्भव सनातन ॥१६४॥

164. prasīda mama bhaktasya dīnasya kṛpaṇasya ca ,
anaiśvaryeṇa yuktasya gatirbhava sanātana.

164. prasīda mama bhaktasya dīnasya kṛpaṇasya ca
anaiśvaryeṇa yuktasya gatiḥ bhava sanātana

164. sanātana mama bhaktasya dīnasya kṛpaṇasya ca
anaiśvaryeṇa yuktasya prasīda gatiḥ bhava

164. O Eternal One, be gracious to me, your devotee (bhakta), who is humble, helpless, and afflicted by powerlessness. Be my refuge.

Words meanings summery:

• प्रसीद (prasīda) - Be pleased, be gracious, be propitiated

• मम (mama) - My, of me

• भक्तस्य (bhaktasya) - Of me, who is your devotee (Of the devotee, of the pious one)

• दीनस्य (dīnasya) - Of the humble, of the wretched, of the distressed

• कृपणस्य (kṛpaṇasya) - Of the helpless, of the pitiable, of the wretched

• च (ca) - And, also

• अनैश्वर्येण (anaiśvaryeṇa) - By powerlessness, by lack of dominion

• युक्तस्य (yuktasya) - Of me, who is afflicted or associated with powerlessness (Of one endowed, connected, joined, engaged)

• गतिः (gatiḥ) - Ultimate refuge or destination (Resort, refuge, movement, path, state)

• भव (bhava) - Be, become

• सनातन (sanātana) - Used as a vocative for the divine (O Eternal One, O Ancient One)

Words meanings and morphology

प्रसीद (prasīda) - Be pleased, be gracious, be propitiated

(verb)

2nd person , singular, active, imperative (loṭ) of prasīd

Imperative 2nd Person Singular

From pra- (prefix) + √sad (to sit, settle, sink down). Here, used in an intransitive sense meaning 'to become tranquil/pleased'.

Prefix: pra

Root: sad (class 1)

मम (mama) - My, of me

(pronoun)

Genitive, singular of aham

aham - I, me

भक्तस्य (bhaktasya) - Of me, who is your devotee (Of the devotee, of the pious one)

(noun)

Genitive, masculine, singular of bhakta

bhakta - devoted, faithful, worshipper, devotee

Past Passive Participle

Derived from √bhaj (to share, distribute, partake, worship).

Root: bhaj (class 1)

Note: This is an adjective used as a noun, declined in the genitive case, referring to the speaker.

दीनस्य (dīnasya) - Of the humble, of the wretched, of the distressed

(adjective)

Genitive, masculine, singular of dīna

dīna - wretched, miserable, poor, humble, sad

Past Passive Partic션

From √dī (to decay, be worn out), but often associated with a state of distress.

Root: dī (class 4)

कृपणस्य (kṛpaṇasya) - Of the helpless, of the pitiable, of the wretched

(adjective)

Genitive, masculine, singular of kṛpaṇa

kṛpaṇa - poor, wretched, miserable, pitiable, helpless, stingy

From √kṛp (to be helpless, to mourn).

Root: kṛp (class 1)

च (ca) - And, also

(indeclinable)

अनैश्वर्येण (anaiśvaryeṇa) - By powerlessness, by lack of dominion

(noun)

Instrumental, neuter, singular of anaiśvarya

anaiśvarya - powerlessness, lack of dominion, helplessness

Compound: an- (negative prefix) + aiśvarya (lordship, power, sovereignty).

Compound type : nañ-tatpuruṣa (a+aiśvarya)

• a – not, non
  indeclinable
  Negative particle.
• aiśvarya – lordship, sovereignty, power, dominion, wealth
  noun (neuter)
  Derived from īśvara (lord, master).

युक्तस्य (yuktasya) - Of me, who is afflicted or associated with powerlessness (Of one endowed, connected, joined, engaged)

(adjective)

Genitive, masculine, singular of yukta

yukta - joined, united, endowed with, possessed of, fit, proper

Past Passive Participle

From √yuj (to join, connect, unite).

Root: yuj (class 7)

Note: Refers to the speaker, agreeing with bhaktasya, dīnasya, kṛpaṇasya.

गतिः (gatiḥ) - Ultimate refuge or destination (Resort, refuge, movement, path, state)

(noun)

Nominative, feminine, singular of gati

gati - going, moving, path, course, destiny, refuge, ultimate resort

From √gam (to go).

Root: gam (class 1)

भव (bhava) - Be, become

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Imperative 2nd Person Singular

From √bhū (to be).

Root: bhū (class 1)

सनातन (sanātana) - Used as a vocative for the divine (O Eternal One, O Ancient One)

(adjective)

Vocative, masculine, singular of sanātana

sanātana - eternal, perpetual, ancient, primeval

From sadā (always) + tana (suffix indicating belonging to time).