महाभारतः mahābhārataḥ - book-13, chapter-14, verse-130

नावध्यो यस्य लोकेऽस्मिन्ब्रह्मविष्णुसुरेष्वपि ।
तदहं दृष्टवांस्तात आश्चर्याद्भुतमुत्तमम् ॥१३०॥

130. nāvadhyo yasya loke'sminbrahmaviṣṇusureṣvapi ,
tadahaṁ dṛṣṭavāṁstāta āścaryādbhutamuttamam.

130. na avadhyaḥ yasya loke asmin brahma-viṣṇu-sureṣu
api tat aham dṛṣṭavān tāta āścaryādbhutam uttamam

130. tāta aham tat uttamam āścaryādbhutam dṛṣṭavān yasya
asmin loke brahma-viṣṇu-sureṣu api na avadhyaḥ

130. O dear one, I have witnessed that supreme and astonishing (weapon), by which no one in this world—not even Brahmā, Viṣṇu, or the other gods—is invulnerable.

Words meanings summery:

• न (na) - not (not, no)

• अवध्यः (avadhyaḥ) - invulnerable (to the weapon) (not to be killed, invulnerable, immune from death)

• यस्य (yasya) - to whom (i.e., against whom, referring to the weapon's power) (whose, of which, to whom)

• लोके (loke) - in this world (in the world, in a world)

• अस्मिन् (asmin) - in this (world) (in this, on this)

• ब्रह्म-विष्णु-सुरेषु (brahma-viṣṇu-sureṣu) - even among Brahmā, Viṣṇu, and the other gods (among Brahmā, Viṣṇu, and the gods)

• अपि (api) - even (even, also, too)

• तत् (tat) - that (supreme wonder/weapon) (that)

• अहम् (aham) - I

• दृष्टवान् (dṛṣṭavān) - have seen (has seen, saw)

• तात (tāta) - O dear one (an affectionate address) (O dear one, O father, O son)

• आश्चर्याद्भुतम् (āścaryādbhutam) - a supreme and astonishing thing (a great wonder, astonishing marvel)

• उत्तमम् (uttamam) - supreme (supreme, excellent, best)

Words meanings and morphology

न (na) - not (not, no)

(indeclinable)

Note: Negates 'avadhyaḥ'.

अवध्यः (avadhyaḥ) - invulnerable (to the weapon) (not to be killed, invulnerable, immune from death)

(adjective)

Nominative, masculine, singular of avadhya

avadhya - not to be killed, invulnerable

gerundive/fut. pass. part.

From root han (to strike, kill) with prefix 'a' (negation) and suffix '-ya' (gerundive)

Prefix: a

Root: han (class 2)

Note: Describes 'anyone' who might be an object of the weapon.

यस्य (yasya) - to whom (i.e., against whom, referring to the weapon's power) (whose, of which, to whom)

(pronoun)

Genitive, masculine, singular of yad

yad - which, what

Note: Refers to the weapon's power or effect.

लोके (loke) - in this world (in the world, in a world)

(noun)

Locative, masculine, singular of loka

loka - world, realm, people

अस्मिन् (asmin) - in this (world) (in this, on this)

(pronoun)

Locative, masculine, singular of idam

idam - this

Note: Agreement with 'loke'.

ब्रह्म-विष्णु-सुरेषु (brahma-viṣṇu-sureṣu) - even among Brahmā, Viṣṇu, and the other gods (among Brahmā, Viṣṇu, and the gods)

(noun)

Locative, masculine, plural of brahma-viṣṇu-sura

brahma-viṣṇu-sura - Brahmā, Viṣṇu, and the gods

Dvandva compound

Compound type : Dvandva (brahman+viṣṇu+sura)

• brahman – Brahmā (the creator god)
  proper noun (masculine)
• viṣṇu – Viṣṇu (the preserver god)
  proper noun (masculine)
• sura – god, deity
  noun (masculine)

Note: Refers to the sphere where this invulnerability (or lack thereof) applies.

अपि (api) - even (even, also, too)

(indeclinable)

Note: Emphatic, meaning 'even Brahmā etc.'

तत् (tat) - that (supreme wonder/weapon) (that)

(pronoun)

Accusative, neuter, singular of tad

tad - that

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

1st person singular pronoun

Note: Subject of 'dṛṣṭavān'.

दृष्टवान् (dṛṣṭavān) - have seen (has seen, saw)

(adjective)

Nominative, masculine, singular of dṛṣṭavat

dṛś - to see

past active participle

Formed with suffix -kavat. Masculine nominative singular.

Root: dṛś (class 1)

Note: Acts as the main verb of the sentence, conjugated for the subject 'aham'.

तात (tāta) - O dear one (an affectionate address) (O dear one, O father, O son)

(noun)

Vocative, masculine, singular of tāta

tāta - father, dear one, son (term of endearment)

आश्चर्याद्भुतम् (āścaryādbhutam) - a supreme and astonishing thing (a great wonder, astonishing marvel)

(noun)

Accusative, neuter, singular of āścaryādbhuta

āścaryādbhuta - wonderful and marvelous, astonishing wonder

Compound

Compound type : Karmadhāraya (āścarya+adbhuta)

• āścarya – wonder, surprise, astonishment
  noun (neuter)
• adbhuta – marvel, wonder, astonishing
  noun/adjective (neuter)

Note: Object of 'dṛṣṭavān'.

उत्तमम् (uttamam) - supreme (supreme, excellent, best)

(adjective)

Accusative, neuter, singular of uttama

uttama - highest, best, supreme, excellent

Superlative of 'ud' (up/out)

Note: Agreement with 'āścaryādbhutam'.