महाभारतः mahābhārataḥ - book-13, chapter-14, verse-59

तं वै शतमुखः प्राह योगो भवतु मेऽद्भुतः ।
बलं च दैवतश्रेष्ठ शाश्वतं संप्रयच्छ मे ॥५९॥

59. taṁ vai śatamukhaḥ prāha yogo bhavatu me'dbhutaḥ ,
balaṁ ca daivataśreṣṭha śāśvataṁ saṁprayaccha me.

59. tam vai śatamukhaḥ prāha yogaḥ bhavatu me adbhutaḥ
balam ca daivataśreṣṭha śāśvatam samprayaccha me

59. vai śatamukhaḥ tam prāha me adbhutaḥ yogaḥ bhavatu
ca daivataśreṣṭha me śāśvatam balam samprayaccha

59. Indeed, Śatamukha said to him, "Let my spiritual discipline (yoga) be astonishing. And, O best of the gods, bestow upon me eternal, everlasting strength."

Words meanings summery:

• तम् (tam) - To Śaṅkara. (him, that)

• वै (vai) - indeed, truly, certainly (emphatic particle)

• शतमुखः (śatamukhaḥ) - The demon Śatamukha, speaker of the request. (hundred-faced; Name of a demon)

• प्राह (prāha) - said, spoke

• योगः (yogaḥ) - Śatamukha's spiritual practice or mystical power. (union, spiritual discipline, effort, application (yoga))

• भवतु (bhavatu) - let it be, may it be

• मे (me) - My (spiritual discipline). (my, to me, for me)

• अद्भुतः (adbhutaḥ) - wonderful, amazing, astonishing, miraculous

• बलम् (balam) - strength, power, might

• च (ca) - and, also

• दैवतश्रेष्ठ (daivataśreṣṭha) - Addressing Śaṅkara. (O best of gods, O foremost among deities)

• शाश्वतम् (śāśvatam) - eternal, everlasting, perpetual

• सम्प्रयच्छ (samprayaccha) - grant, bestow, give fully

• मे (me) - to me, for me

Words meanings and morphology

तम् (tam) - To Śaṅkara. (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun, masculine singular accusative.

Note: Direct object.

वै (vai) - indeed, truly, certainly (emphatic particle)

(indeclinable)

Emphatic particle, often post-positional.

शतमुखः (śatamukhaḥ) - The demon Śatamukha, speaker of the request. (hundred-faced; Name of a demon)

(proper noun)

Nominative, masculine, singular of śatamukha

śatamukha - hundred-faced; Name of a demon

Compound of śata (hundred) + mukha (face)

Compound type : bahuvrīhi (śata+mukha)

• śata – hundred
  numeral/noun (neuter)
• mukha – face, mouth, front
  noun (neuter)

Note: Subject of prāha.

प्राह (prāha) - said, spoke

(verb)

3rd person , singular, active, past perfect (lit) of pra-ah

Perfect

From prefix pra + root √ah (to say), Perfect 3rd person singular, Paras.

Prefix: pra

Root: ah (class 2)

Note: Subject is śatamukhaḥ.

योगः (yogaḥ) - Śatamukha's spiritual practice or mystical power. (union, spiritual discipline, effort, application (yoga))

(noun)

Nominative, masculine, singular of yoga

yoga - union, spiritual discipline, meditation, connection, effort, application (yoga)

From root √yuj (to join, to unite) + ghañ suffix.

Root: yuj (class 7)

Note: Subject of bhavatu.

भवतु (bhavatu) - let it be, may it be

(verb)

3rd person , singular, active, imperative (loṭ) of bhū

Imperative

Root √bhū (to be), Imperative 3rd person singular, Paras.

Root: bhū (class 1)

मे (me) - My (spiritual discipline). (my, to me, for me)

(pronoun)

Genitive, singular of asmad

asmad - I, we

Enclitic form of asmad (1st person pronoun), dative/genitive singular.

Note: Possessive.

अद्भुतः (adbhutaḥ) - wonderful, amazing, astonishing, miraculous

(adjective)

Nominative, masculine, singular of adbhuta

adbhuta - wonderful, amazing, astonishing, miraculous

a (not) + √bhū (to be) + ta suffix, or ad + bhūta. Lit. "not having existed before" or "a marvel".

Root: bhū (class 1)

Note: Predicate adjective for yogaḥ.

बलम् (balam) - strength, power, might

(noun)

Accusative, neuter, singular of bala

bala - strength, power, might, force

From root √bal (to live, to be strong).

Root: bal (class 10)

Note: Object of samprayaccha.

च (ca) - and, also

(indeclinable)

Note: Connects the two requests.

दैवतश्रेष्ठ (daivataśreṣṭha) - Addressing Śaṅkara. (O best of gods, O foremost among deities)

(noun)

Vocative, masculine, singular of daivataśreṣṭha

daivataśreṣṭha - best of gods, foremost among deities

Compound of daivata (deity) + śreṣṭha (best).

Compound type : tatpuruṣa (daivata+śreṣṭha)

• daivata – divine, god, deity
  noun/adjective (neuter)
  From deva (god) + ta suffix.
  Root: div (class 4)
• śreṣṭha – best, excellent, most excellent
  adjective (masculine)
  Superlative of praśasya (excellent).
  Root: praśas

Note: Direct address to Śaṅkara.

शाश्वतम् (śāśvatam) - eternal, everlasting, perpetual

(adjective)

Accusative, neuter, singular of śāśvata

śāśvata - eternal, everlasting, perpetual, always existing

From śaśvat (perpetual) + aṇ suffix.

Note: Matches balam.

सम्प्रयच्छ (samprayaccha) - grant, bestow, give fully

(verb)

2nd person , singular, active, imperative (loṭ) of sam-pra-yam

Imperative

From prefixes sam, pra + root √yam (to give, to restrain), Imperative 2nd person singular, Paras.

Prefixes: sam+pra

Root: yam (class 1)

Note: The subject is daivataśreṣṭha (implicitly, as it is vocative for the recipient of the command).

मे (me) - to me, for me

(pronoun)

Dative, singular of asmad

asmad - I, we

Enclitic form of asmad (1st person pronoun), dative/genitive singular.

Note: Indirect object of samprayaccha.