महाभारतः mahābhārataḥ - book-13, chapter-14, verse-185

एष देवो महादेवो जगत्सृष्ट्वा चराचरम् ।
कल्पान्ते चैव सर्वेषां स्मृतिमाक्षिप्य तिष्ठति ॥१८५॥

185. eṣa devo mahādevo jagatsṛṣṭvā carācaram ,
kalpānte caiva sarveṣāṁ smṛtimākṣipya tiṣṭhati.

185. eṣaḥ devaḥ mahādevaḥ jagat sṛṣṭvā carācaram
kalpānte ca eva sarveṣām smṛtim ākṣipya tiṣṭhati

185. eṣaḥ devaḥ mahādevaḥ carācaram jagat sṛṣṭvā ca
eva kalpānte sarveṣām smṛtim ākṣipya tiṣṭhati

185. This very deity, the great god (Mahādeva), after creating the entire moving and non-moving world, remains by withdrawing the memory of all (beings) at the end of a cosmic cycle (kalpa).

Words meanings summery:

• एषः (eṣaḥ) - This (one), referring to Mahādeva (this, this one)

• देवः (devaḥ) - deity (god, deity, divine being)

• महादेवः (mahādevaḥ) - the great god (Mahādeva) (great god, Śiva)

• जगत् (jagat) - the world (world, universe, moving)

• सृष्ट्वा (sṛṣṭvā) - after creating (having created)

• चराचरम् (carācaram) - both moving and non-moving (moving and non-moving, animate and inanimate)

• कल्पान्ते (kalpānte) - at the end of a (kalpa) (at the end of a cosmic cycle (kalpa))

• च (ca) - and (and, also)

• एव (eva) - indeed (only, just, indeed)

• सर्वेषाम् (sarveṣām) - of all (beings) (of all)

• स्मृतिम् (smṛtim) - memory (memory, recollection, tradition)

• आक्षिप्य (ākṣipya) - having withdrawn, taking away (having thrown off, having withdrawn, having drawn away)

• तिष्ठति (tiṣṭhati) - remains, abides (stands, remains, exists)

Words meanings and morphology

एषः (eṣaḥ) - This (one), referring to Mahādeva (this, this one)

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one

Note: masculine nominative singular of 'etad'

देवः (devaḥ) - deity (god, deity, divine being)

(noun)

Nominative, masculine, singular of deva

deva - god, deity, divine being

Root: div (class 4)

महादेवः (mahādevaḥ) - the great god (Mahādeva) (great god, Śiva)

(proper noun)

Nominative, masculine, singular of mahādeva

mahādeva - great god, Śiva

Compound type : karmadhāraya (mahā+deva)

• mahā – great, large
  adjective (feminine)
• deva – god, deity
  noun (masculine)
  Root: div (class 4)

जगत् (jagat) - the world (world, universe, moving)

(noun)

Accusative, neuter, singular of jagat

jagat - world, universe, moving beings

Root: gam (class 1)

सृष्ट्वा (sṛṣṭvā) - after creating (having created)

(indeclinable)

Root: sṛj (class 6)

Note: Absolutive (gerund) from 'sṛj'

चराचरम् (carācaram) - both moving and non-moving (moving and non-moving, animate and inanimate)

(adjective)

Accusative, neuter, singular of carācara

carācara - moving and non-moving, animate and inanimate

Compound type : dvandva (cara+acara)

• cara – moving, mobile
  adjective (masculine)
  Root: car (class 1)
• acara – non-moving, immobile
  adjective (masculine)
  Prefix: a
  Root: car (class 1)

Note: Agrees with 'jagat'

कल्पान्ते (kalpānte) - at the end of a (kalpa) (at the end of a cosmic cycle (kalpa))

(noun)

Locative, masculine, singular of kalpānta

kalpānta - end of a cosmic cycle, end of an eon

Compound type : tatpuruṣa (kalpa+anta)

• kalpa – cosmic cycle, eon
  noun (masculine)
• anta – end, limit
  noun (masculine)

च (ca) - and (and, also)

(indeclinable)

एव (eva) - indeed (only, just, indeed)

(indeclinable)

Note: Emphatic particle

सर्वेषाम् (sarveṣām) - of all (beings) (of all)

(pronoun)

Genitive, masculine, plural of sarva

sarva - all, every, whole

Note: Refers to 'beings' implicitly

स्मृतिम् (smṛtim) - memory (memory, recollection, tradition)

(noun)

Accusative, feminine, singular of smṛti

smṛti - memory, recollection, tradition, law-book

Root: smṛ (class 1)

Note: Object of 'ākṣipya'

आक्षिप्य (ākṣipya) - having withdrawn, taking away (having thrown off, having withdrawn, having drawn away)

(indeclinable)

Prefix: ā

Root: kṣip (class 6)

Note: Absolutive (gerund) from ā-kṣip

तिष्ठति (tiṣṭhati) - remains, abides (stands, remains, exists)

(verb)

3rd person , singular, active, present (laṭ) of sthā

Root: sthā (class 1)