महाभारतः mahābhārataḥ - book-13, chapter-14, verse-74

यदवाप्तं च मे पूर्वं देवदेवान्महेश्वरात् ।
तत्सर्वमखिलेनाद्य कथयिष्यामि तेऽनघ ॥७४॥

74. yadavāptaṁ ca me pūrvaṁ devadevānmaheśvarāt ,
tatsarvamakhilenādya kathayiṣyāmi te'nagha.

74. yat avāptam ca me pūrvam devadevāt maheśvarāt
tat sarvam akhilena adya kathayiṣyāmi te anagha

74. O sinless one, I shall narrate to you today in its entirety all that I obtained previously from Maheśvara, the God of gods.

Words meanings summery:

• यत् (yat) - which, what

• अवाप्तम् (avāptam) - obtained, gained, received

• च (ca) - and, also

• मे (me) - by me, to me, for me, my

• पूर्वम् (pūrvam) - formerly, previously

• देवदेवात् (devadevāt) - from the god of gods

• महेश्वरात् (maheśvarāt) - from Maheśvara (Śiva)

• तत् (tat) - that, that (story, event)

• सर्वम् (sarvam) - all, everything

• अखिलेन (akhilena) - completely, in its entirety, fully

• अद्य (adya) - today, now

• कथयिष्यामि (kathayiṣyāmi) - I shall narrate, I shall tell

• ते (te) - to you, for you, your

• अनघ (anagha) - O sinless one!, faultless one

Words meanings and morphology

यत् (yat) - which, what

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, who

अवाप्तम् (avāptam) - obtained, gained, received

(adjective)

Nominative, neuter, singular of avāpta

avāpta - obtained, gained, reached

Past Passive Participle

Derived from root āp (to obtain) with prefix ava

Prefix: ava

Root: āp (class 5)

च (ca) - and, also

(indeclinable)

मे (me) - by me, to me, for me, my

(pronoun)

Dative, singular of aham

aham - I, myself

Note: Can also be genitive, but here dative 'to me' or 'for me' fits the context of acquisition.

पूर्वम् (pūrvam) - formerly, previously

(indeclinable)

Note: Used adverbially here.

देवदेवात् (devadevāt) - from the god of gods

(noun)

Ablative, masculine, singular of devadeva

devadeva - god of gods, supreme deity

Compound type : tatpuruṣa (deva+deva)

• deva – god, deity, divine being
  noun (masculine)
• deva – god, deity, divine being
  noun (masculine)

महेश्वरात् (maheśvarāt) - from Maheśvara (Śiva)

(proper noun)

Ablative, masculine, singular of maheśvara

maheśvara - great lord, epithet of Śiva

Compound type : karmadhāraya (mahā+īśvara)

• mahā – great, mighty
  adjective
• īśvara – lord, master
  noun (masculine)

तत् (tat) - that, that (story, event)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, whole, every

अखिलेन (akhilena) - completely, in its entirety, fully

(indeclinable)

Compound type : bahuvrīhi (a+khila)

• a – not, non-, un-
  indeclinable
  negative prefix
• khila – gap, space, deficiency
  noun (neuter)

Note: Used adverbially here.

अद्य (adya) - today, now

(indeclinable)

कथयिष्यामि (kathayiṣyāmi) - I shall narrate, I shall tell

(verb)

1st person , singular, active, future (lṛṭ) of kath

Future Tense, First Person Singular

causative stem kathaya + syā + mi

Root: kath (class 10)

ते (te) - to you, for you, your

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Note: Can also be genitive, here dative 'to you' fits the context of narrating.

अनघ (anagha) - O sinless one!, faultless one

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure

Compound type : bahuvrīhi (an+agha)

• an – not, non-, un-
  indeclinable
  negative prefix
• agha – sin, fault, evil
  noun (neuter)