महाभारतः mahābhārataḥ - book-13, chapter-14, verse-171

पश्यध्वं त्रिदशाः सर्वे उपमन्योर्महात्मनः ।
मयि भक्तिं परां दिव्यामेकभावादवस्थिताम् ॥१७१॥

171. paśyadhvaṁ tridaśāḥ sarve upamanyormahātmanaḥ ,
mayi bhaktiṁ parāṁ divyāmekabhāvādavasthitām.

171. paśyadhvam tridaśāḥ sarve upamanyoḥ mahā-ātmanaḥ
mayi bhaktim parām divyām eka-bhāvāt avasthitām

171. sarve tridaśāḥ paśyadhvam upamanyoḥ mahā-ātmanaḥ
eka-bhāvāt avasthitām parām divyām bhaktim mayi

171. O all you gods, behold the supreme, divine devotion (bhakti) of the great-souled (mahātman) Upamanyu, which is firmly established in me through his singular focus.

Words meanings summery:

• पश्यध्वम् (paśyadhvam) - behold, see, look (you all)

• त्रिदशाः (tridaśāḥ) - O gods, O immortals

• सर्वे (sarve) - all, every

• उपमन्योः (upamanyoḥ) - of Upamanyu

• महा-आत्मनः (mahā-ātmanaḥ) - of the great-souled (mahātman) Upamanyu (of the great-souled one)

• मयि (mayi) - in me, on me

• भक्तिम् (bhaktim) - devotion (bhakti) (devotion, reverence, worship)

• पराम् (parām) - supreme, highest, utmost

• दिव्याम् (divyām) - divine, heavenly

• एक-भावात् (eka-bhāvāt) - from a state of singular focus or devotion (from a state of oneness, from singular devotion/feeling)

• अवस्थिताम् (avasthitām) - firmly established, situated, fixed

Words meanings and morphology

पश्यध्वम् (paśyadhvam) - behold, see, look (you all)

(verb)

2nd person , plural, middle, imperative (loṭ) of dṛś

Imperative

Imperative 2nd plural middle voice form of the present stem 'paśya-' of root 'dṛś'.

Root: dṛś (class 1)

त्रिदशाः (tridaśāḥ) - O gods, O immortals

(noun)

Vocative, masculine, plural of tridaśa

tridaśa - god, deity, immortal

सर्वे (sarve) - all, every

(adjective)

Vocative, masculine, plural of sarva

sarva - all, every, whole, entire

Note: Agrees with 'tridaśāḥ'.

उपमन्योः (upamanyoḥ) - of Upamanyu

(proper noun)

Genitive, masculine, singular of upamanyu

upamanyu - name of a sage, son of Vyāghrapāda

महा-आत्मनः (mahā-ātmanaḥ) - of the great-souled (mahātman) Upamanyu (of the great-souled one)

(adjective)

Genitive, masculine, singular of mahā-ātman

mahā-ātman - great-souled, noble-minded, exalted

Compound of 'mahā' (great) and 'ātman' (soul).

Compound type : bahuvrīhi (mahā+ātman)

• mahā – great, mighty
  adjective (feminine)
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Agrees with 'upamanyoḥ'.

मयि (mayi) - in me, on me

(pronoun)

Locative, singular of aham

aham - I, me

भक्तिम् (bhaktim) - devotion (bhakti) (devotion, reverence, worship)

(noun)

Accusative, feminine, singular of bhakti

bhakti - devotion, attachment, worship, faith

From root 'bhaj' (to divide, to participate, to worship).

Root: bhaj (class 1)

पराम् (parām) - supreme, highest, utmost

(adjective)

Accusative, feminine, singular of para

para - supreme, highest, ultimate, excellent, distant

Note: Agrees with 'bhaktim'.

दिव्याम् (divyām) - divine, heavenly

(adjective)

Accusative, feminine, singular of divya

divya - divine, celestial, wonderful, beautiful

Derived from 'div' (heaven, sky).

Note: Agrees with 'bhaktim'.

एक-भावात् (eka-bhāvāt) - from a state of singular focus or devotion (from a state of oneness, from singular devotion/feeling)

(noun)

Ablative, masculine, singular of eka-bhāva

eka-bhāva - oneness, singular feeling, unity of purpose, absolute devotion

Compound of 'eka' (one, single) and 'bhāva' (state, feeling, being).

Compound type : tatpuruṣa (eka+bhāva)

• eka – one, single, unique
  numeral (masculine)
• bhāva – state, condition, being, feeling, disposition
  noun (masculine)
  From root 'bhū' (to be, become).
  Root: bhū (class 1)

Note: Indicates the cause or source of the devotion.

अवस्थिताम् (avasthitām) - firmly established, situated, fixed

(adjective)

Accusative, feminine, singular of avasthita

avasthita - situated, standing, fixed, established, firm

Past Passive Participle

Derived from the root 'sthā' (to stand) with prefix 'ava'.

Prefix: ava

Root: sthā (class 1)

Note: Agrees with 'bhaktim'.