महाभारतः mahābhārataḥ - book-13, chapter-14, verse-186

सर्वगः सर्वभूतात्मा सर्वभूतभवोद्भवः ।
आस्ते सर्वगतो नित्यमदृश्यः सर्वदैवतैः ॥१८६॥

186. sarvagaḥ sarvabhūtātmā sarvabhūtabhavodbhavaḥ ,
āste sarvagato nityamadṛśyaḥ sarvadaivataiḥ.

186. sarvagaḥ sarvabhūtātmā sarvabhūtabhavodbhavaḥ
āste sarvagataḥ nityam adṛśyaḥ sarvadaivataiḥ

186. sarvagaḥ sarvabhūtātmā sarvabhūtabhavodbhavaḥ
saḥ nityam sarvagataḥ adṛśyaḥ sarvadaivataiḥ āste

186. He is all-pervading, the self (ātman) of all beings, and the origin of the existence of all beings. He eternally abides, all-pervading, yet invisible to all deities.

Words meanings summery:

• सर्वगः (sarvagaḥ) - all-pervading (all-pervading, omnipresent)

• सर्वभूतात्मा (sarvabhūtātmā) - the self (ātman) of all beings (the self of all beings, soul of all creatures)

• सर्वभूतभवोद्भवः (sarvabhūtabhavodbhavaḥ) - the origin of the existence of all beings (the origin of the existence/birth of all beings)

• आस्ते (āste) - abides, resides (sits, stays, exists, abides)

• सर्वगतः (sarvagataḥ) - all-pervading (all-pervading, omnipresent)

• नित्यम् (nityam) - eternally (eternally, always, constantly)

• अदृश्यः (adṛśyaḥ) - invisible (invisible, imperceptible)

• सर्वदैवतैः (sarvadaivataiḥ) - by all deities

Words meanings and morphology

सर्वगः (sarvagaḥ) - all-pervading (all-pervading, omnipresent)

(adjective)

Nominative, masculine, singular of sarvaga

sarvaga - all-pervading, omnipresent

Compound type : upapada-tatpuruṣa (sarva+ga)

• sarva – all, every
  pronoun (masculine)
• ga – going, moving
  adjective (masculine)
  Root: gam (class 1)

Note: Refers to Mahādeva implicitly

सर्वभूतात्मा (sarvabhūtātmā) - the self (ātman) of all beings (the self of all beings, soul of all creatures)

(noun)

Nominative, masculine, singular of sarvabhūtātman

sarvabhūtātman - the self of all beings, soul of all creatures

Compound type : ṣaṣṭhī-tatpuruṣa (sarvabhūta+ātman)

• sarvabhūta – all beings, all creatures
  noun (neuter)
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Refers to Mahādeva implicitly

सर्वभूतभवोद्भवः (sarvabhūtabhavodbhavaḥ) - the origin of the existence of all beings (the origin of the existence/birth of all beings)

(noun)

Nominative, masculine, singular of sarvabhūtabhavodbhava

sarvabhūtabhavodbhava - the origin of the existence/birth of all beings

Compound type : ṣaṣṭhī-tatpuruṣa (sarvabhūtabhava+udbhava)

• sarvabhūtabhava – the existence/being of all creatures
  noun (masculine)
• udbhava – origin, source, birth
  noun (masculine)
  Prefix: ud
  Root: bhū (class 1)

Note: Refers to Mahādeva implicitly

आस्ते (āste) - abides, resides (sits, stays, exists, abides)

(verb)

3rd person , singular, middle, present (laṭ) of ās

Root: ās (class 2)

Note: Ātmanepada verb

सर्वगतः (sarvagataḥ) - all-pervading (all-pervading, omnipresent)

(adjective)

Nominative, masculine, singular of sarvagata

sarvagata - all-pervading, omnipresent

Past Passive Participle

From sarva-gam

Compound type : upapada-tatpuruṣa (sarva+gata)

• sarva – all, every
  pronoun (masculine)
• gata – gone, pervaded
  adjective (masculine)
  Past Passive Participle
  From root gam
  Root: gam (class 1)

Note: Agrees with the implied subject (Mahādeva)

नित्यम् (nityam) - eternally (eternally, always, constantly)

(indeclinable)

Note: Adverbial usage

अदृश्यः (adṛśyaḥ) - invisible (invisible, imperceptible)

(adjective)

Nominative, masculine, singular of adṛśya

adṛśya - invisible, imperceptible, not to be seen

Gerundive

Negation of dṛśya (that which is seen)

Compound type : nañ-tatpuruṣa (a+dṛśya)

• a – not, non-
  indeclinable
• dṛśya – visible, to be seen
  adjective (masculine)
  Gerundive
  From root dṛś + ya
  Root: dṛś (class 1)

Note: Agrees with the implied subject (Mahādeva)

सर्वदैवतैः (sarvadaivataiḥ) - by all deities

(noun)

Instrumental, masculine, plural of sarvadaivata

sarvadaivata - all deities

Compound type : karmadhāraya (sarva+daivata)

• sarva – all, every
  pronoun (masculine)
• daivata – deity, divine being
  noun (masculine)

Note: Instrumental of agency, with adṛśyaḥ