महाभारतः mahābhārataḥ - book-13, chapter-14, verse-95

पशुपतिवचनाद्भवामि सद्यः कृमिरथ वा तरुरप्यनेकशाखः ।
अपशुपतिवरप्रसादजा मे त्रिभुवनराज्यविभूतिरप्यनिष्टा ॥९५॥

95. paśupativacanādbhavāmi sadyaḥ; kṛmiratha vā tarurapyanekaśākhaḥ ,
apaśupativaraprasādajā me; tribhuvanarājyavibhūtirapyaniṣṭā.

95. paśupativacanāt bhavāmi sadyaḥ
kṛmiḥ atha vā taruḥ api anekasākhaḥ
apaśupativarprasādajā me
tribhuvanarājyavibhūtiḥ api aniṣṭā

95. paśupativacanāt sadyaḥ kṛmiḥ atha
vā api anekasākhaḥ taruḥ
bhavāmi apaśupativarprasādajā
tribhuvanarājyavibhūtiḥ api me aniṣṭā

95. By the command of Paśupati (Shiva), I would immediately become a worm or even a many-branched tree. But even the splendor of dominion over the three worlds, if arising from the grace of someone other than Paśupati, is unwelcome to me.

Words meanings summery:

• पशुपतिवचनात् (paśupativacanāt) - by the command of Paśupati (Shiva) (from the word of Paśupati, by the command of Shiva)

• भवामि (bhavāmi) - I would become (I become, I am)

• सद्यः (sadyaḥ) - immediately (immediately, at once, suddenly)

• कृमिः (kṛmiḥ) - a worm (worm, insect)

• अथ (atha) - or (then, now, or)

• वा (vā) - or

• तरुः (taruḥ) - a tree (tree)

• अपि (api) - even (even, also)

• अनेकसाखः (anekasākhaḥ) - a many-branched (tree) (having many branches)

• अपशुपतिवर्प्रसादजा (apaśupativarprasādajā) - arising from the grace of someone other than Paśupati (Shiva) (born from the grace/boon of a non-Paśupati)

• मे (me) - to me (to me, my)

• त्रिभुवनराज्यविभूतिः (tribhuvanarājyavibhūtiḥ) - the splendor of dominion over the three worlds (splendor of sovereignty over the three worlds)

• अपि (api) - even (even, also)

• अनिष्टा (aniṣṭā) - unwelcome, undesirable (undesirable, unwelcome, bad)

Words meanings and morphology

पशुपतिवचनात् (paśupativacanāt) - by the command of Paśupati (Shiva) (from the word of Paśupati, by the command of Shiva)

(noun)

Ablative, neuter, singular of paśupativacana

paśupativacana - word/command of Paśupati

Compound type : ṣaṣṭhī tatpurusha (paśupati+vacana)

• paśupati – lord of animals/creatures, Shiva
  proper noun (masculine)
• vacana – word, speech, command
  noun (neuter)
  From √vac
  Root: vac (class 2)

भवामि (bhavāmi) - I would become (I become, I am)

(verb)

1st person , singular, active, present (laṭ) of √bhū

Present active

First person singular present (laṭ).

Root: bhū (class 1)

सद्यः (sadyaḥ) - immediately (immediately, at once, suddenly)

(indeclinable)

कृमिः (kṛmiḥ) - a worm (worm, insect)

(noun)

Nominative, masculine, singular of kṛmi

kṛmi - worm, insect, vermin

Root: kṛm

Note: Predicate nominative to 'bhavāmi'.

अथ (atha) - or (then, now, or)

(indeclinable)

Note: Used in conjunction with 'vā'.

वा (vā) - or

(indeclinable)

तरुः (taruḥ) - a tree (tree)

(noun)

Nominative, masculine, singular of taru

taru - tree, plant

Root: tṛ

Note: Predicate nominative to 'bhavāmi'.

अपि (api) - even (even, also)

(indeclinable)

अनेकसाखः (anekasākhaḥ) - a many-branched (tree) (having many branches)

(adjective)

Nominative, masculine, singular of anekasākha

anekasākha - having many branches

Compound type : bahuvrihi (aneka+śākha)

• aneka – many, numerous
  adjective
• śākha – branch, limb
  noun (masculine)

Note: Agreement with 'taruḥ'.

अपशुपतिवर्प्रसादजा (apaśupativarprasādajā) - arising from the grace of someone other than Paśupati (Shiva) (born from the grace/boon of a non-Paśupati)

(adjective)

Nominative, feminine, singular of apaśupativarprasādaja

apaśupativarprasādaja - born from the favor/boon of one who is not Paśupati

Formed from 'apaśupati' + 'varaprasāda' + 'ja' (born/arising from).

Compound type : tatpurusha (a+paśupati+vara+prasāda+ja)

• a – not, non-
  indeclinable
• paśupati – lord of animals/creatures, Shiva
  proper noun (masculine)
• vara – boon, excellent
  noun (masculine/neuter)
  Root: vṛ (class 9)
• prasāda – grace, favor, clearness
  noun (masculine)
  From pra-√sad
  Prefix: pra
  Root: sad (class 1)
• ja – born, produced from
  adjective (masculine/neuter)
  From √jan (to be born)
  Root: jan (class 4)

Note: Agrees with 'vibhūtiḥ'.

मे (me) - to me (to me, my)

(pronoun)

Dative, singular of asmad

asmad - I, me, we, us

Note: Enclitic form.

त्रिभुवनराज्यविभूतिः (tribhuvanarājyavibhūtiḥ) - the splendor of dominion over the three worlds (splendor of sovereignty over the three worlds)

(noun)

Nominative, feminine, singular of tribhuvanarājyavibhūti

tribhuvanarājyavibhūti - glory/splendor of rule over the three worlds

Compound type : ṣaṣṭhī tatpurusha (tribhuvana+rājya+vibhūti)

• tribhuvana – three worlds
  noun (neuter)
• rājya – kingdom, rule, sovereignty
  noun (neuter)
  Root: rāj (class 1)
• vibhūti – power, splendor, glory, prosperity
  noun (feminine)
  From vi-√bhū
  Prefix: vi
  Root: bhū (class 1)

Note: Subject of implied 'is'.

अपि (api) - even (even, also)

(indeclinable)

अनिष्टा (aniṣṭā) - unwelcome, undesirable (undesirable, unwelcome, bad)

(adjective)

Nominative, feminine, singular of aniṣṭa

aniṣṭa - undesirable, unwelcome, evil, bad

Negative prefix 'a-' + 'iṣṭa' (desired), PPP of √iṣ.

Compound type : nañ-tatpurusha (a+iṣṭa)

• a – not, non-
  indeclinable
• iṣṭa – desired, wished, beloved
  adjective (masculine/neuter)
  Past Passive Participle
  From √iṣ (to wish, desire)
  Root: iṣ (class 6)

Note: Predicate adjective for 'vibhūtiḥ'.