महाभारतः mahābhārataḥ - book-13, chapter-14, verse-55

अर्द्यमानाश्च विबुधा ग्रहेण सुबलीयसा ।
शिवदत्तवराञ्जघ्नुरसुरेन्द्रान्सुरा भृशम् ॥५५॥

55. ardyamānāśca vibudhā graheṇa subalīyasā ,
śivadattavarāñjaghnurasurendrānsurā bhṛśam.

55. ardyamānāḥ ca vibudhāḥ graheṇa subalīyasā
śivadattavarān jaghnuḥ asurendrān surāḥ bhṛśam

55. vibudhāḥ ca graheṇa subalīyasā ardyamānāḥ
surāḥ śivadattavarān asurendrān bhṛśam jaghnuḥ

55. And the gods (vibudhāḥ), being tormented by the exceedingly powerful demon (graha), intensely slew the chief demons (asurendra) who had received boons from Śiva.

Words meanings summery:

• अर्द्यमानाः (ardyamānāḥ) - The gods suffering under the demon's might. (being tormented, being oppressed, being afflicted)

• च (ca) - Connects the state of being tormented with their subsequent action. (and)

• विबुधाः (vibudhāḥ) - The celestial beings, enemies of the demons. (gods, wise ones)

• ग्रहेण (graheṇa) - The agent causing the torment, referring to Mandara. (by the demon, by the planet)

• सुबलीयसा (subalīyasā) - Describing the formidable strength of the demon Mandara. (by the exceedingly mighty, by the very powerful)

• शिवदत्तवरान् (śivadattavarān) - The specific group of chief demons whom the gods killed. (those to whom boons were given by Śiva, those who received boons from Śiva)

• जघ्नुः (jaghnuḥ) - The action of the gods against the demons. (they slew, they killed, they struck)

• असुरेन्द्रान् (asurendrān) - The objects of the gods' slaying. (chief demons, lords of asuras)

• सुराः (surāḥ) - The agents performing the slaying. (gods, deities)

• भृशम् (bhṛśam) - Emphasizes the intensity of the slaying. (greatly, exceedingly, intensely)

Words meanings and morphology

अर्द्यमानाः (ardyamānāḥ) - The gods suffering under the demon's might. (being tormented, being oppressed, being afflicted)

(adjective)

Nominative, masculine, plural of ardyamāna

ardyamāna - being tormented, being afflicted

Present Passive Participle

Derived from root ṛd (to torment, to oppress) in its passive stem.

Root: ṛd (class 1)

Note: Agrees with vibudhāḥ.

च (ca) - Connects the state of being tormented with their subsequent action. (and)

(indeclinable)

विबुधाः (vibudhāḥ) - The celestial beings, enemies of the demons. (gods, wise ones)

(noun)

Nominative, masculine, plural of vibudha

vibudha - god, deity, wise, learned

Root: budh (class 1)

Note: Subject of the participle ardyamānāḥ.

ग्रहेण (graheṇa) - The agent causing the torment, referring to Mandara. (by the demon, by the planet)

(noun)

Instrumental, masculine, singular of graha

graha - planet, seizing, demon, oppressor

Root: grah (class 9)

Note: Agent of the passive participle ardyamānāḥ.

सुबलीयसा (subalīyasā) - Describing the formidable strength of the demon Mandara. (by the exceedingly mighty, by the very powerful)

(adjective)

Instrumental, masculine, singular of subalīyas

subalīyas - exceedingly strong, very powerful (superlative of strong)

Comparative/superlative suffix īyasun/iṣṭhan, here effectively superlative. Formed from 'su' (good, very) + 'bala' (strength).

Compound type : praadi-samāsa (su+balīyas)

• su – good, well, very
  indeclinable
• balīyas – stronger, very strong
  adjective (masculine)
  Comparative/superlative stem from 'bala' (strength)

शिवदत्तवरान् (śivadattavarān) - The specific group of chief demons whom the gods killed. (those to whom boons were given by Śiva, those who received boons from Śiva)

(adjective)

Accusative, masculine, plural of śivadattavara

śivadattavara - one who received boons from Śiva

Bahuvrihi compound: "those whose boons were given by Śiva".

Compound type : bahuvrīhi (śiva+datta+vara)

• śiva – Śiva (a major Hindu deity), auspicious
  proper noun (masculine)
• datta – given
  adjective
  Past Passive Participle
  Derived from root dā (to give)
  Root: dā (class 3)
• vara – boon, blessing
  noun (masculine)

Note: Agrees with asurendrān.

जघ्नुः (jaghnuḥ) - The action of the gods against the demons. (they slew, they killed, they struck)

(verb)

3rd person , plural, active, perfect (liṭ) of han

Perfect (liṭ)

3rd person plural, active voice, Reduplicated Perfect.

Root: han (class 2)

असुरेन्द्रान् (asurendrān) - The objects of the gods' slaying. (chief demons, lords of asuras)

(noun)

Accusative, masculine, plural of asurendra

asurendra - chief of demons, lord of asuras

Compound type : tatpuruṣa (asura+indra)

• asura – demon, anti-god
  noun (masculine)
• indra – lord, chief (here used as suffix)
  noun (masculine)

Note: Object of jaghnuḥ.

सुराः (surāḥ) - The agents performing the slaying. (gods, deities)

(noun)

Nominative, masculine, plural of sura

sura - god, deity

Note: Subject of the verb jaghnuḥ. Refers to the same 'vibudhāḥ'.

भृशम् (bhṛśam) - Emphasizes the intensity of the slaying. (greatly, exceedingly, intensely)

(indeclinable)

Often used adverbially from its neuter singular form.