महाभारतः mahābhārataḥ - book-13, chapter-14, verse-116

नीलकण्ठं महात्मानमसक्तं तेजसां निधिम् ।
अष्टादशभुजं स्थाणुं सर्वाभरणभूषितम् ॥११६॥

116. nīlakaṇṭhaṁ mahātmānamasaktaṁ tejasāṁ nidhim ,
aṣṭādaśabhujaṁ sthāṇuṁ sarvābharaṇabhūṣitam.

116. nīlakaṇṭham mahātmānam asaktam tejasām nidhim
aṣṭādaśabhujam sthāṇum sarvābharaṇabhūṣitam

116. nīlakaṇṭham mahātmānam asaktam tejasām nidhim
aṣṭādaśabhujam sthāṇum sarvābharaṇabhūṣitam

116. He is blue-throated, great-souled, unattached, a reservoir of splendors, eighteen-armed, unmoving (sthāṇu), and adorned with all ornaments.

Words meanings summery:

• नीलकण्ठम् (nīlakaṇṭham) - Lord Shiva, known for his blue throat (blue-throated one)

• महात्मानम् (mahātmānam) - referring to a person of great spirit or noble character (great-souled, noble)

• असक्तम् (asaktam) - unattached, unentangled, dispassionate

• तेजसाम् (tejasām) - of splendors, of energies, of glories

• निधिम् (nidhim) - a treasure, a store, a reservoir

• अष्टादशभुजम् (aṣṭādaśabhujam) - eighteen-armed

• स्थाणुम् (sthāṇum) - referring to Lord Shiva, the immovable one (unmoving, fixed, a pillar)

• सर्वाभरणभूषितम् (sarvābharaṇabhūṣitam) - adorned with all ornaments

Words meanings and morphology

नीलकण्ठम् (nīlakaṇṭham) - Lord Shiva, known for his blue throat (blue-throated one)

(noun)

Accusative, masculine, singular of nīlakaṇṭha

nīlakaṇṭha - one with a blue throat; an epithet of Shiva

Compound type : bahuvrīhi (nīla+kaṇṭha)

• nīla – blue, dark
  adjective
• kaṇṭha – throat, neck
  noun (masculine)

महात्मानम् (mahātmānam) - referring to a person of great spirit or noble character (great-souled, noble)

(noun)

Accusative, masculine, singular of mahātman

mahātman - great-souled, noble; a great being, a magnanimous person

Compound type : bahuvrīhi (mahā+ātman)

• mahā – great, large, mighty
  adjective
• ātman – self, soul, spirit; the individual or universal (ātman)
  noun (masculine)

असक्तम् (asaktam) - unattached, unentangled, dispassionate

(adjective)

Accusative, masculine, singular of asak ta

asak ta - unattached, not clinging, free from attachment

Past Passive Participle

Formed with prefix a- (negation) and root sañj (to cling) + suffix kta (past participle).

Prefix: a

Root: sañj (class 1)

तेजसाम् (tejasām) - of splendors, of energies, of glories

(noun)

Genitive, neuter, plural of tejas

tejas - splendor, brilliance, energy, power, glory, light

निधिम् (nidhim) - a treasure, a store, a reservoir

(noun)

Accusative, masculine, singular of nidhi

nidhi - a store, a treasure, a receptacle, a fund

Prefix: ni

Root: dhā (class 3)

अष्टादशभुजम् (aṣṭādaśabhujam) - eighteen-armed

(adjective)

Accusative, masculine, singular of aṣṭādaśabhuja

aṣṭādaśabhuja - having eighteen arms

Compound type : bahuvrīhi (aṣṭādaśan+bhuja)

• aṣṭādaśan – eighteen
  numeral
• bhuja – arm, hand
  noun (masculine)

स्थाणुम् (sthāṇum) - referring to Lord Shiva, the immovable one (unmoving, fixed, a pillar)

(noun)

Accusative, masculine, singular of sthāṇu

sthāṇu - a post, a pillar, immovable; an epithet of Shiva

Root: sthā (class 1)

सर्वाभरणभूषितम् (sarvābharaṇabhūṣitam) - adorned with all ornaments

(adjective)

Accusative, masculine, singular of sarvābharaṇabhūṣita

sarvābharaṇabhūṣita - adorned with all sorts of ornaments

Past Passive Participle

Compound of sarvābharaṇa (all ornaments) and bhūṣita (adorned).

Compound type : bahuvrīhi (sarva+ābharaṇa+bhūṣita)

• sarva – all, every, whole
  pronoun
• ābharaṇa – ornament, decoration, jewelry
  noun (neuter)
  Derived from root bhṛ (to bear) with prefix ā-.
  Prefix: ā
  Root: bhṛ (class 3)
• bhūṣita – adorned, decorated, ornamented
  adjective
  Past Passive Participle
  From root bhūṣ (to adorn) + kta (past participle suffix).
  Root: bhūṣ (class 10)