महाभारतः mahābhārataḥ - book-13, chapter-14, verse-163

नमस्ते भगवन्देव नमस्ते भक्तवत्सल ।
योगेश्वर नमस्तेऽस्तु नमस्ते विश्वसंभव ॥१६३॥

163. namaste bhagavandeva namaste bhaktavatsala ,
yogeśvara namaste'stu namaste viśvasaṁbhava.

163. namaḥ te bhagavan deva namaḥ te bhaktavatsala
yogeśvara namaḥ te astu namaḥ te viśvasambhava

163. Salutations to you, O divine Lord! Salutations to you, O affectionate protector of devotees! O Lord of yoga (yoga), salutations be to you! Salutations to you, O origin of the universe!

Words meanings summery:

• नमः (namaḥ) - An expression of reverence. (salutation, obeisance)

• ते (te) - Refers to the deity being addressed. (to you, your)

• भगवन् (bhagavan) - Vocative address to the Supreme Lord. (O divine, O glorious one, O Lord)

• देव (deva) - O god, divine one

• नमः (namaḥ) - An expression of reverence. (salutation, obeisance)

• ते (te) - Refers to the deity being addressed. (to you, your)

• भक्तवत्सल (bhaktavatsala) - An epithet for the Lord, indicating his love for his devotees. (affectionate to devotees, kind to followers)

• योगेश्वर (yogeśvara) - An epithet for the Lord, as the supreme master of all spiritual disciplines and mystic powers. (Lord of yoga, master of mystic power)

• नमः (namaḥ) - An expression of reverence. (salutation, obeisance)

• ते (te) - Refers to the deity being addressed. (to you, your)

• अस्तु (astu) - Expresses a wish or command for the salutation to exist. (let it be, may it be)

• नमः (namaḥ) - An expression of reverence. (salutation, obeisance)

• ते (te) - Refers to the deity being addressed. (to you, your)

• विश्वसम्भव (viśvasambhava) - An epithet for the Lord, emphasizing his role as the creator and cause of all existence. (source of the universe, origin of all)

Words meanings and morphology

नमः (namaḥ) - An expression of reverence. (salutation, obeisance)

(indeclinable)

From root nam (to bow).

Root: nam (class 1)

ते (te) - Refers to the deity being addressed. (to you, your)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you (singular)

Enclitic form of 2nd person pronoun.

भगवन् (bhagavan) - Vocative address to the Supreme Lord. (O divine, O glorious one, O Lord)

(noun)

Vocative, masculine, singular of bhagavat

bhagavat - possessing fortune/glory, divine, adorable, the Lord

Vocative singular of bhagavat.

Root: bhaj (class 1)

Note: 'n' is sandhi for final 't'.

देव (deva) - O god, divine one

(noun)

Vocative, masculine, singular of deva

deva - god, divine, celestial

Root: div (class 1)

नमः (namaḥ) - An expression of reverence. (salutation, obeisance)

(indeclinable)

From root nam (to bow).

Root: nam (class 1)

ते (te) - Refers to the deity being addressed. (to you, your)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you (singular)

Enclitic form of 2nd person pronoun.

भक्तवत्सल (bhaktavatsala) - An epithet for the Lord, indicating his love for his devotees. (affectionate to devotees, kind to followers)

(adjective)

Vocative, masculine, singular of bhaktavatsala

bhaktavatsala - affectionate to devotees, kind to followers

Compound of bhakta (devotee) + vatsala (affectionate).

Compound type : tatpurusha (bhakta+vatsala)

• bhakta – devoted, devoted one, devotee
  noun (masculine)
  Past Passive Participle
  From root bhaj (to distribute, adore).
  Root: bhaj (class 1)
• vatsala – affectionate, tender, fond of
  adjective (masculine)
  From vatsa (calf, child).

योगेश्वर (yogeśvara) - An epithet for the Lord, as the supreme master of all spiritual disciplines and mystic powers. (Lord of yoga, master of mystic power)

(noun)

Vocative, masculine, singular of yogeśvara

yogeśvara - Lord of yoga, master of mystics, lord of ascetics

Compound of yoga + īśvara.

Compound type : tatpurusha (yoga+īśvara)

• yoga – union, spiritual discipline, mystic power
  noun (masculine)
  From root yuj (to join).
  Masculine noun.
  Root: yuj (class 7)
• īśvara – lord, master, ruler, god
  noun (masculine)
  From root īś (to rule).
  Masculine noun.
  Root: īś (class 2)

नमः (namaḥ) - An expression of reverence. (salutation, obeisance)

(indeclinable)

From root nam (to bow).

Root: nam (class 1)

ते (te) - Refers to the deity being addressed. (to you, your)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you (singular)

Enclitic form of 2nd person pronoun.

अस्तु (astu) - Expresses a wish or command for the salutation to exist. (let it be, may it be)

(verb)

3rd person , singular, active, imperative (loṭ) of as

Imperative mood, active voice

3rd person singular, present imperative.

Root: as (class 2)

नमः (namaḥ) - An expression of reverence. (salutation, obeisance)

(indeclinable)

From root nam (to bow).

Root: nam (class 1)

ते (te) - Refers to the deity being addressed. (to you, your)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you (singular)

Enclitic form of 2nd person pronoun.

विश्वसम्भव (viśvasambhava) - An epithet for the Lord, emphasizing his role as the creator and cause of all existence. (source of the universe, origin of all)

(noun)

Vocative, masculine, singular of viśvasambhava

viśvasambhava - origin of the universe, cause of all existence

Compound of viśva (all, universe) + sambhava (origin, birth).

Compound type : tatpurusha (viśva+sambhava)

• viśva – all, universal, whole, the universe
  adjective/noun (neuter)
  Root: viś (class 6)
• sambhava – origin, birth, source, production
  noun (masculine)
  From sam + bhū (to be, arise).
  Masculine noun.
  Prefix: sam
  Root: bhū (class 1)