महाभारतः mahābhārataḥ - book-13, chapter-14, verse-129

निर्ददाह जगत्कृत्स्नं त्रैलोक्यं सचराचरम् ।
महेश्वरभुजोत्सृष्टं निमेषार्धान्न संशयः ॥१२९॥

129. nirdadāha jagatkṛtsnaṁ trailokyaṁ sacarācaram ,
maheśvarabhujotsṛṣṭaṁ nimeṣārdhānna saṁśayaḥ.

129. nirdadāha jagat kṛtsnam trailokyam sa-carācaram
maheśvara-bhuja-utsṛṣṭam nimeṣa-ardhāt na saṃśayaḥ

129. saṃśayaḥ na nirdadāha kṛtsnam jagat sa-carācaram
trailokyam maheśvara-bhuja-utsṛṣṭam nimeṣa-ardhāt

129. Without a doubt, he (Maheśvara) completely burned the entire world—the three worlds, including all moving and non-moving beings—in half a blink, with the weapon released by his arm.

Words meanings summery:

• निर्ददाह (nirdadāha) - he (Maheśvara) completely burned (he burned completely, he consumed)

• जगत् (jagat) - the world (world, universe, moving)

• कृत्स्नम् (kṛtsnam) - the entire (world) (entire, whole, complete)

• त्रैलोक्यम् (trailokyam) - the three worlds (the three worlds (heaven, earth, netherworld))

• स-चराचरम् (sa-carācaram) - including all moving and non-moving beings (with moving and non-moving (beings); animate and inanimate)

• महेश्वर-भुज-उत्सृष्टम् (maheśvara-bhuja-utsṛṣṭam) - (the weapon) released by Maheśvara's arm (released by Maheśvara's arm)

• निमेष-अर्धात् (nimeṣa-ardhāt) - in half a blink (of an eye) (from half a blink, in half a blink)

• न (na) - not (not, no)

• संशयः (saṁśayaḥ) - doubt (doubt, uncertainty)

Words meanings and morphology

निर्ददाह (nirdadāha) - he (Maheśvara) completely burned (he burned completely, he consumed)

(verb)

3rd person , singular, active, perfect (Lit) of nirdah

perfect tense (lit)

3rd person singular, parasmaipada, perfect tense

Prefix: nir

Root: dah (class 1)

जगत् (jagat) - the world (world, universe, moving)

(noun)

Accusative, neuter, singular of jagat

jagat - world, universe, what moves

present active participle

from root gam, 'to go'

Root: gam (class 1)

Note: Object of 'nirdadāha'.

कृत्स्नम् (kṛtsnam) - the entire (world) (entire, whole, complete)

(adjective)

Accusative, neuter, singular of kṛtsna

kṛtsna - entire, whole, complete

Note: Agreement with 'jagat' and 'trailokyam'.

त्रैलोक्यम् (trailokyam) - the three worlds (the three worlds (heaven, earth, netherworld))

(noun)

Accusative, neuter, singular of trailokya

trailokya - the three worlds

derived from tri-loka (three worlds)

Compound type : Dvigu (tri+loka)

• tri – three
  numeral
• loka – world, realm
  noun (masculine)

Note: Appears in apposition to 'jagat kṛtsnam'.

स-चराचरम् (sa-carācaram) - including all moving and non-moving beings (with moving and non-moving (beings); animate and inanimate)

(adjective)

Accusative, neuter, singular of sa-carācara

sa-carācara - with moving and non-moving; including animate and inanimate

Compound type : Bahuvrīhi (sa+cara+acara)

• sa – with, together with
  indeclinable
• cara – moving, walking, animate
  adjective
  from root car (to move)
  Root: car (class 1)
• acara – non-moving, inanimate
  adjective
  negation of cara

Note: Agreement with 'jagat' and 'trailokyam'.

महेश्वर-भुज-उत्सृष्टम् (maheśvara-bhuja-utsṛṣṭam) - (the weapon) released by Maheśvara's arm (released by Maheśvara's arm)

(adjective)

Nominative, neuter, singular of maheśvarabhujotsṛṣṭa

maheśvarabhujotsṛṣṭa - released by the arm of Maheśvara

Compound

Compound type : Tatpuruṣa (maheśvara+bhuja+utsṛṣṭa)

• maheśvara – great lord, a name of Śiva
  proper noun (masculine)
• bhuja – arm
  noun (masculine)
• utsṛṣṭa – released, discharged, emitted
  adjective
  Past Passive Participle
  from root sṛj with prefix ut
  Prefix: ut
  Root: sṛj (class 6)

Note: Agreement with implied 'arrow' or 'weapon', which is neuter.

निमेष-अर्धात् (nimeṣa-ardhāt) - in half a blink (of an eye) (from half a blink, in half a blink)

(noun)

Ablative, masculine, singular of nimeṣārdha

nimeṣārdha - half a wink/blink, a very short moment

Compound of nimeṣa and ardha

Compound type : Tatpuruṣa (nimeṣa+ardha)

• nimeṣa – blink, wink, moment
  noun (masculine)
• ardha – half
  noun (masculine)

Note: Ablative can denote time 'from' or 'in'.

न (na) - not (not, no)

(indeclinable)

Note: Negates 'saṃśayaḥ'.

संशयः (saṁśayaḥ) - doubt (doubt, uncertainty)

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, suspicion

from sam-śī (to doubt)

Prefix: sam

Root: śī (class 2)

Note: 'na saṃśayaḥ' means 'there is no doubt'.