महाभारतः mahābhārataḥ - book-13, chapter-14, verse-9

वैशंपायन उवाच ।
एवमुक्त्वा तु भगवान्गुणांस्तस्य महात्मनः ।
उपस्पृश्य शुचिर्भूत्वा कथयामास धीमतः ॥९॥

9. vaiśaṁpāyana uvāca ,
evamuktvā tu bhagavānguṇāṁstasya mahātmanaḥ ,
upaspṛśya śucirbhūtvā kathayāmāsa dhīmataḥ.

9. vaiśaṃpāyanaḥ uvāca evam uktvā tu bhagavān guṇān tasya
mahātmanaḥ upaspṛśya śuciḥ bhūtvā kathayāmāsa dhīmataḥ

9. vaiśaṃpāyanaḥ uvāca evam uktvā tu bhagavān upaspṛśya
śuciḥ bhūtvā tasya mahātmanaḥ guṇān dhīmataḥ kathayāmāsa

9. Vaiśampāyana said: Having spoken thus, indeed, the divine Lord, after performing ablutions and becoming pure, narrated the qualities of that great-souled one to the wise (Janamejaya).

Words meanings summery:

• वैशंपायनः (vaiśaṁpāyanaḥ) - The sage Vaiśampāyana (Vaiśampāyana)

• उवाच (uvāca) - said (said, spoke)

• एवम् (evam) - thus (thus, in this manner)

• उक्त्वा (uktvā) - having spoken (having said, having spoken)

• तु (tu) - indeed (but, indeed, moreover)

• भगवान् (bhagavān) - the divine Lord (Vasudeva/Krishna) (the divine one, the worshipful one, the Lord)

• गुणान् (guṇān) - qualities (qualities, attributes)

• तस्य (tasya) - of that (great-souled one) (of him, of that)

• महात्मनः (mahātmanaḥ) - of the great-souled one (referring to the same Lord) (of the great-souled one, of the noble one)

• उपस्पृश्य (upaspṛśya) - having performed ritual ablution (having touched (water), having performed ablution)

• शुचिः (śuciḥ) - pure (pure, clean)

• भूत्वा (bhūtvā) - having become

• कथयामास (kathayāmāsa) - narrated (narrated, recounted)

• धीमतः (dhīmataḥ) - to the wise one (Janamejaya) (of the wise one, to the wise one)

Words meanings and morphology

वैशंपायनः (vaiśaṁpāyanaḥ) - The sage Vaiśampāyana (Vaiśampāyana)

(proper noun)

Nominative, masculine, singular of vaiśaṃpāyana

vaiśaṁpāyana - name of a sage, disciple of Vyasa

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

एवम् (evam) - thus (thus, in this manner)

(indeclinable)

उक्त्वा (uktvā) - having spoken (having said, having spoken)

(indeclinable)

absolutive

from root √vac (to speak)

Root: vac (class 2)

तु (tu) - indeed (but, indeed, moreover)

(indeclinable)

भगवान् (bhagavān) - the divine Lord (Vasudeva/Krishna) (the divine one, the worshipful one, the Lord)

(noun)

Nominative, masculine, singular of bhagavat

bhagavat - divine, glorious, worshipful, Lord

गुणान् (guṇān) - qualities (qualities, attributes)

(noun)

Accusative, masculine, plural of guṇa

guṇa - quality, attribute, excellence

तस्य (tasya) - of that (great-souled one) (of him, of that)

(pronoun)

Genitive, singular of tad

tad - that, he, she, it

महात्मनः (mahātmanaḥ) - of the great-souled one (referring to the same Lord) (of the great-souled one, of the noble one)

(noun)

Genitive, masculine, singular of mahātman

mahātman - great-souled, noble, exalted

Compound of mahā (great) and ātman (soul)

Compound type : karmadhāraya (mahā+ātman)

• mahā – great, large
  adjective
• ātman – soul, self, spirit
  noun (masculine)

उपस्पृश्य (upaspṛśya) - having performed ritual ablution (having touched (water), having performed ablution)

(indeclinable)

absolutive

from root √spṛś (to touch) with prefix upa

Prefix: upa

Root: spṛś (class 6)

शुचिः (śuciḥ) - pure (pure, clean)

(adjective)

Nominative, masculine, singular of śuci

śuci - pure, clean, bright

भूत्वा (bhūtvā) - having become

(indeclinable)

absolutive

from root √bhū (to be, become)

Root: bhū (class 1)

कथयामास (kathayāmāsa) - narrated (narrated, recounted)

(verb)

3rd person , singular, active, perfect (liṭ) of kathay

causative formation

from root √kath

Root: kath (class 10)

धीमतः (dhīmataḥ) - to the wise one (Janamejaya) (of the wise one, to the wise one)

(noun)

Dative, masculine, singular of dhīmat

dhīmat - wise, intelligent

Possessive suffix -mat to dhī (intellect)