महाभारतः mahābhārataḥ - book-13, chapter-14, verse-167

एवं स्तुत्वाहमीशानं पाद्यमर्घ्यं च भक्तितः ।
कृताञ्जलिपुटो भूत्वा सर्वं तस्मै न्यवेदयम् ॥१६७॥

167. evaṁ stutvāhamīśānaṁ pādyamarghyaṁ ca bhaktitaḥ ,
kṛtāñjalipuṭo bhūtvā sarvaṁ tasmai nyavedayam.

167. evam stutvā aham īśānam pādyam arghyam ca bhaktitaḥ
kṛtāñjalipuṭaḥ bhūtvā sarvam tasmai nyavedayam

167. evam īśānam stutvā bhaktitaḥ kṛtāñjalipuṭaḥ bhūtvā
aham pādyam arghyam ca sarvam tasmai nyavedayam

167. Having thus praised the Lord Īśāna, and standing with cupped hands with devotion (bhakti), I offered all the water for washing feet and reverential water to Him.

Words meanings summery:

• एवम् (evam) - In the manner described earlier (Thus, in this manner, so)

• स्तुत्वा (stutvā) - After praising the Lord (Having praised, extolled)

• अहम् (aham) - The speaker (I)

• ईशानम् (īśānam) - The deity being praised and offered to (To Īśāna, to the Lord)

• पाद्यम् (pādyam) - The offering of water for feet (Water for washing feet)

• अर्घ्यम् (arghyam) - The offering of reverential water (Water for reverence, offering of respect, oblation)

• च (ca) - Connects pādyam and arghyam (And, also)

• भक्तितः (bhaktitaḥ) - Showing the manner of offering (With devotion, out of devotion)

• कृताञ्जलिपुटः (kṛtāñjalipuṭaḥ) - In the gesture of reverence (Having cupped hands, forming an añjali)

• भूत्वा (bhūtvā) - After assuming the state of having cupped hands (Having become, having been)

• सर्वम् (sarvam) - All the offerings (pādya and arghya) (All, entire)

• तस्मै (tasmai) - To Īśāna (To him, for him)

• न्यवेदयम् (nyavedayam) - I offered the reverence and water (I offered, I presented, I announced)

Words meanings and morphology

एवम् (evam) - In the manner described earlier (Thus, in this manner, so)

(indeclinable)

स्तुत्वा (stutvā) - After praising the Lord (Having praised, extolled)

(indeclinable)

Absolutive (gerund)

From √stu (to praise) + -tvā suffix.

Root: stu (class 2)

अहम् (aham) - The speaker (I)

(pronoun)

Nominative, singular of aham

aham - I

ईशानम् (īśānam) - The deity being praised and offered to (To Īśāna, to the Lord)

(proper noun)

Accusative, masculine, singular of īśāna

īśāna - lord, master, ruler, a name for Śiva

From √īś (to rule).

Root: īś (class 2)

पाद्यम् (pādyam) - The offering of water for feet (Water for washing feet)

(noun)

Accusative, neuter, singular of pādya

pādya - water for washing feet, suitable for the feet

From pāda (foot).

अर्घ्यम् (arghyam) - The offering of reverential water (Water for reverence, offering of respect, oblation)

(noun)

Accusative, neuter, singular of arghya

arghya - respectful offering of water, water for respectful reception, anything offered in worship

Derived from argha (value, price, offering).

च (ca) - Connects pādyam and arghyam (And, also)

(indeclinable)

भक्तितः (bhaktitaḥ) - Showing the manner of offering (With devotion, out of devotion)

(indeclinable)

From bhakti (devotion) + tas suffix (indicating 'from' or 'by means of').

कृताञ्जलिपुटः (kṛtāñjalipuṭaḥ) - In the gesture of reverence (Having cupped hands, forming an añjali)

(adjective)

Nominative, masculine, singular of kṛtāñjalipuṭa

kṛtāñjalipuṭa - one who has made a hollow with hands (añjali), with folded hands in reverence

Compound: kṛta (made) + añjalipuṭa (a hollow formed by hands).

Compound type : bahuvrīhi (kṛta+añjalipuṭa)

• kṛta – done, made, performed
  adjective (masculine)
  Past Passive Participle
  From √kṛ (to do, make).
  Root: kṛ (class 8)
• añjalipuṭa – cupped hands, the hollow of the joined hands, a reverential gesture
  noun (masculine)
  Compound: añjali (cupped hands) + puṭa (hollow, receptacle).

Note: Agrees with aham.

भूत्वा (bhūtvā) - After assuming the state of having cupped hands (Having become, having been)

(indeclinable)

Absolutive (gerund)

From √bhū (to be) + -tvā suffix.

Root: bhū (class 1)

सर्वम् (sarvam) - All the offerings (pādya and arghya) (All, entire)

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, entire

Also functions as an adjective.

Note: Refers collectively to pādyam and arghyam.

तस्मै (tasmai) - To Īśāna (To him, for him)

(pronoun)

Dative, masculine, singular of tad

tad - that, he, it

Note: Refers to īśānam.

न्यवेदयम् (nyavedayam) - I offered the reverence and water (I offered, I presented, I announced)

(verb)

1st person , singular, active, imperfect past (laṅ) of niveday

Imperfect Active 1st Person Singular

From ni- (prefix) + √vid (to know) in the causative stem veday.

Prefix: ni

Root: vid (class 6)