महाभारतः mahābhārataḥ - book-13, chapter-14, verse-199

पश्य वृक्षान्मनोरम्यान्सदा पुष्पफलान्वितान् ।
सर्वर्तुकुसुमैर्युक्तान्स्निग्धपत्रान्सुशाखिनः ।
सर्वमेतन्महाबाहो दिव्यभावसमन्वितम् ॥१९९॥

199. paśya vṛkṣānmanoramyānsadā puṣpaphalānvitān ,
sarvartukusumairyuktānsnigdhapatrānsuśākhinaḥ ,
sarvametanmahābāho divyabhāvasamanvitam.

199. paśya vṛkṣān manoramyān sadā
puṣpaphalānvitān sarvartukusumaiḥ yuktān
snigdhapatrān suśākhinaḥ sarvam
etat mahābāho divyabhāvasamanvitam

199. mahābāho paśya manoramyān sadā
puṣpaphalānvitān sarvartukusumaiḥ yuktān
snigdhapatrān suśākhinaḥ vṛkṣān
etat sarvam divyabhāvasamanvitam

199. O mighty-armed one (mahābāho), behold the enchanting trees, always laden with flowers and fruits, adorned with blossoms of all seasons, possessing glossy leaves and beautiful branches. All this is imbued with a divine essence.

Words meanings summery:

• पश्य (paśya) - An imperative command to Kṛṣṇa. (behold, see)

• वृक्षान् (vṛkṣān) - The objects to be beheld. (trees)

• मनोरम्यान् (manoramyān) - Describing the beauty of the trees. (delightful, charming, beautiful to the mind)

• सदा (sadā) - The trees are always in this state. (always, perpetually)

• पुष्पफलान्वितान् (puṣpaphalānvitān) - Describing the trees, which are continuously bearing flowers and fruits. (endowed with flowers and fruits)

• सर्वर्तुकुसुमैः (sarvartukusumaiḥ) - The trees bear flowers belonging to every season. (with flowers of all seasons)

• युक्तान् (yuktān) - Endowed with the flowers of all seasons. (joined, endowed, furnished)

• स्निग्धपत्रान् (snigdhapatrān) - Describing the leaves of the trees. (having glossy leaves, with smooth leaves)

• सुशाखिनः (suśākhinaḥ) - Describing the branches of the trees. (having beautiful branches)

• सर्वम् (sarvam) - All these visible phenomena. (all, the whole)

• एतत् (etat) - Refers to the things being seen. (this)

• महाबाहो (mahābāho) - An epithet for Kṛṣṇa, the listener. (O mighty-armed one)

• दिव्यभावसमन्वितम् (divyabhāvasamanvitam) - The entire scene is imbued with a sacred and transcendent quality. (endowed with divine nature/essence)

Words meanings and morphology

पश्य (paśya) - An imperative command to Kṛṣṇa. (behold, see)

(verb)

2nd person , singular, active, present imperative (loṭ) of paś

Present imperative active voice, 2nd person singular. √dṛś is used for present stem 'paśya'.

Root: dṛś (class 1)

वृक्षान् (vṛkṣān) - The objects to be beheld. (trees)

(noun)

Accusative, masculine, plural of vṛkṣa

vṛkṣa - tree

Note: Object of 'paśya'.

मनोरम्यान् (manoramyān) - Describing the beauty of the trees. (delightful, charming, beautiful to the mind)

(adjective)

Accusative, masculine, plural of manoramya

manoramya - charming, lovely, delightful, pleasing to the mind

gerundive

Derived from √ram (to delight) with the compound element 'manas' (mind).

Compound type : tatpurusha (manas+ramya)

• manas – mind, intellect, thought
  noun (neuter)
• ramya – pleasing, charming, delightful, to be enjoyed
  adjective (masculine)
  gerundive
  Derived from √ram (to delight) with suffix '-ya'.
  Root: ram (class 1)

Note: Agrees with 'vṛkṣān'.

सदा (sadā) - The trees are always in this state. (always, perpetually)

(indeclinable)

पुष्पफलान्वितान् (puṣpaphalānvitān) - Describing the trees, which are continuously bearing flowers and fruits. (endowed with flowers and fruits)

(adjective)

Accusative, masculine, plural of puṣpaphalānvita

puṣpaphalānvita - accompanied by flowers and fruits, endowed with flowers and fruits

Compound type : bahuvrihi (puṣpa+phala+anvita)

• puṣpa – flower
  noun (neuter)
• phala – fruit, result
  noun (neuter)
• anvita – accompanied by, connected with, endowed with
  adjective (masculine)
  past passive participle
  Derived from √i (to go) with upasarga 'anu' and 'vi'.
  Prefixes: anu+vi
  Root: i (class 2)

Note: Agrees with 'vṛkṣān'.

सर्वर्तुकुसुमैः (sarvartukusumaiḥ) - The trees bear flowers belonging to every season. (with flowers of all seasons)

(noun)

Instrumental, neuter, plural of sarvartukusuma

sarvartukusuma - flower of all seasons

Compound type : tatpurusha (sarva+ṛtu+kusuma)

• sarva – all, every
  pronoun (neuter)
• ṛtu – season
  noun (masculine)
• kusuma – flower, blossom
  noun (neuter)

Note: Instrument for 'yuktān'.

युक्तान् (yuktān) - Endowed with the flowers of all seasons. (joined, endowed, furnished)

(adjective)

Accusative, masculine, plural of yukta

yukta - joined, connected, endowed with, fit, proper

past passive participle

Derived from √yuj (to join)

Root: yuj (class 7)

Note: Agrees with 'vṛkṣān'.

स्निग्धपत्रान् (snigdhapatrān) - Describing the leaves of the trees. (having glossy leaves, with smooth leaves)

(adjective)

Accusative, masculine, plural of snigdhapatra

snigdhapatra - having glossy or oily leaves

Compound type : bahuvrihi (snigdha+patra)

• snigdha – glossy, smooth, unctuous, tender, affectionate
  adjective (masculine)
  past passive participle
  Derived from √snih (to be sticky, to love).
  Root: snih (class 4)
• patra – leaf, feather, letter
  noun (neuter)

Note: Agrees with 'vṛkṣān'.

सुशाखिनः (suśākhinaḥ) - Describing the branches of the trees. (having beautiful branches)

(adjective)

Accusative, masculine, plural of suśākhin

suśākhin - having good branches, having beautiful branches

Compound type : bahuvrihi (su+śākhin)

• su – good, excellent, well
  indeclinable
• śākhin – having branches, tree
  noun (masculine)
  Derived from 'śākhā' (branch) with suffix '-in'.

Note: Agrees with 'vṛkṣān'.

सर्वम् (sarvam) - All these visible phenomena. (all, the whole)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Subject of the sentence 'All this is endowed...'

एतत् (etat) - Refers to the things being seen. (this)

(pronoun)

Nominative, neuter, singular of etad

etad - this, these

Note: Agrees with 'sarvam'.

महाबाहो (mahābāho) - An epithet for Kṛṣṇa, the listener. (O mighty-armed one)

(adjective)

Vocative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, one with great arms

Compound type : bahuvrihi (mahā+bāhu)

• mahā – great, mighty
  adjective (feminine)
• bāhu – arm
  noun (masculine)

Note: Used as a substantive noun here.

दिव्यभावसमन्वितम् (divyabhāvasamanvitam) - The entire scene is imbued with a sacred and transcendent quality. (endowed with divine nature/essence)

(adjective)

Nominative, neuter, singular of divyabhāvasamanvita

divyabhāvasamanvita - endowed with divine nature, possessing a divine essence

Compound type : bahuvrihi (divya+bhāva+samanvita)

• divya – divine, celestial, heavenly
  adjective (neuter)
• bhāva – state of being, nature, essence, sentiment
  noun (masculine)
  Root: bhū (class 1)
• samanvita – endowed with, accompanied by, furnished with
  adjective (neuter)
  past passive participle
  Derived from √i (to go) with upasargas 'sam' and 'anu'.
  Prefixes: sam+anu
  Root: i (class 2)

Note: Agrees with 'sarvam' and 'etat'.