महाभारतः mahābhārataḥ - book-13, chapter-14, verse-154

त्वं ब्रह्मा सर्वदेवानां रुद्राणां नीललोहितः ।
आत्मा च सर्वभूतानां सांख्ये पुरुष उच्यसे ॥१५४॥

154. tvaṁ brahmā sarvadevānāṁ rudrāṇāṁ nīlalohitaḥ ,
ātmā ca sarvabhūtānāṁ sāṁkhye puruṣa ucyase.

154. tvam brahmā sarvadevānām rudrāṇām nīlalohitaḥ
ātmā ca sarvabhūtānām sāṅkhye puruṣaḥ ucyase

154. tvam sarvadevānām brahmā rudrāṇām nīlalohitaḥ
ca sarvabhūtānām ātmā sāṅkhye puruṣaḥ ucyase

154. You are Brahmā among all the gods, and Nīlalohita among the Rudras. You are also the self (ātman) of all beings, and in Sāṅkhya philosophy, you are called the supreme cosmic person (puruṣa).

Words meanings summery:

• त्वम् (tvam) - you

• ब्रह्मा (brahmā) - Brahmā (the creator deity)

• सर्वदेवानाम् (sarvadevānām) - of all gods, among all gods

• रुद्राणाम् (rudrāṇām) - of the Rudras, among the Rudras

• नीललोहितः (nīlalohitaḥ) - Nīlalohita (blue-red, a form of Shiva)

• आत्मा (ātmā) - the individual or universal self (ātman) (self, soul)

• च (ca) - and, also

• सर्वभूतानाम् (sarvabhūtānām) - of all beings, of all creatures

• साङ्ख्ये (sāṅkhye) - in the philosophical school of Sāṅkhya (in Sāṅkhya (philosophy))

• पुरुषः (puruṣaḥ) - the cosmic person (puruṣa), the conscious principle in Sāṅkhya philosophy (man, person, spirit)

• उच्यसे (ucyase) - you are called, you are said to be

Words meanings and morphology

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvam

tvam - you (singular)

Second person singular pronoun, nominative case.

ब्रह्मा (brahmā) - Brahmā (the creator deity)

(proper noun)

Nominative, masculine, singular of brahmā

brahmā - Brahmā (the creator god); a priest

From root `bṛh` (to grow), with suffix `man`, referring specifically to the deity.

Root: bṛh (class 1)

सर्वदेवानाम् (sarvadevānām) - of all gods, among all gods

(noun)

Genitive, masculine, plural of sarvadeva

sarvadeva - all gods

Tatpuruṣa compound: `sarva` (all) + `deva` (god).

Compound type : tatpurusha (sarva+deva)

• sarva – all, every
  adjective (masculine)
• deva – god, deity, divine
  noun (masculine)
  From root `div` (to shine).
  Root: div (class 4)

रुद्राणाम् (rudrāṇām) - of the Rudras, among the Rudras

(proper noun)

Genitive, masculine, plural of rudra

rudra - Rudra (a Vedic deity, later identified with Shiva); a terrifying one

From root `rud` (to cry, howl).

Root: rud (class 2)

नीललोहितः (nīlalohitaḥ) - Nīlalohita (blue-red, a form of Shiva)

(proper noun)

Nominative, masculine, singular of nīlalohita

nīlalohita - blue and red; a name of Shiva

Dvandva compound: `nīla` (blue) and `lohita` (red). An epithet of Rudra/Shiva.

Compound type : dvandva (nīla+lohita)

• nīla – blue, dark blue
  adjective (masculine)
• lohita – red, reddish
  adjective (masculine)

आत्मा (ātmā) - the individual or universal self (ātman) (self, soul)

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, essence

Root: an (class 2)

च (ca) - and, also

(indeclinable)

सर्वभूतानाम् (sarvabhūtānām) - of all beings, of all creatures

(noun)

Genitive, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures

Tatpuruṣa compound: `sarva` (all) + `bhūta` (being).

Compound type : tatpurusha (sarva+bhūta)

• sarva – all, every
  adjective (masculine)
• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle
  From root `bhū` (to be, become).
  Root: bhū (class 1)

साङ्ख्ये (sāṅkhye) - in the philosophical school of Sāṅkhya (in Sāṅkhya (philosophy))

(noun)

Locative, neuter, singular of sāṅkhya

sāṅkhya - Sāṅkhya philosophy; enumeration, calculation, reasoned doctrine

Derived from `saṅkhyā` (number, enumeration). Refers to one of the six orthodox schools of Hindu philosophy.

Prefix: sam

Root: khyā (class 2)

पुरुषः (puruṣaḥ) - the cosmic person (puruṣa), the conscious principle in Sāṅkhya philosophy (man, person, spirit)

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man, person, male; spirit, conscious principle (in Sāṅkhya)

उच्यसे (ucyase) - you are called, you are said to be

(verb)

2nd person , singular, passive, present (laṭ) of vac

Present passive, second person singular. The root `vac` undergoes phonetic change to `uc` in passive forms.

Root: vac (class 2)