महाभारतः mahābhārataḥ - book-13, chapter-14, verse-177

एवमुक्तस्य चैवाथ महादेवेन मे विभो ।
हर्षादश्रूण्यवर्तन्त लोमहर्षश्च जायते ॥१७७॥

177. evamuktasya caivātha mahādevena me vibho ,
harṣādaśrūṇyavartanta lomaharṣaśca jāyate.

177. evam uktasya ca eva atha mahādevena me vibho
harṣāt aśrūṇi avartanta lomaharṣaḥ ca jāyate

177. vibho mahādevena evam uktasya me harṣāt
aśrūṇi avartanta ca lomaharṣaḥ jāyate atha

177. O Lord (vibho), as I was thus addressed by Mahadeva, tears flowed from joy, and horripilation arose.

Words meanings summery:

• एवम् (evam) - thus, in this manner

• उक्तस्य (uktasya) - of me, who was spoken to (of one who was spoken to, of him who was addressed)

• च (ca) - and, also

• एव (eva) - indeed, only, just

• अथ (atha) - then, next, moreover

• महादेवेन (mahādevena) - by Mahadeva (Lord Shiva)

• मे (me) - to me (the narrator) (to me, for me, my)

• विभो (vibho) - O Lord (addressing the listener of the narration) (O Lord, O omnipresent one)

• हर्षात् (harṣāt) - from joy, due to delight

• अश्रूणि (aśrūṇi) - tears

• अवर्तन्त (avartanta) - (tears) flowed (they streamed, they rolled, they turned)

• लोमहर्षः (lomaharṣaḥ) - horripilation, hair standing on end

• च (ca) - and, also

• जायते (jāyate) - arises, is born, happens

Words meanings and morphology

एवम् (evam) - thus, in this manner

(indeclinable)

उक्तस्य (uktasya) - of me, who was spoken to (of one who was spoken to, of him who was addressed)

(adjective)

Genitive, masculine, singular of ukta

ukta - spoken, said, addressed

Past Passive Participle

From root vac- (to speak)

Root: vac (class 2)

Note: Qualifies 'me'

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

अथ (atha) - then, next, moreover

(indeclinable)

महादेवेन (mahādevena) - by Mahadeva (Lord Shiva)

(proper noun)

Instrumental, masculine, singular of mahādeva

mahādeva - The Great God (epithet of Shiva)

Compound of mahā (great) + deva (god)

Compound type : karmadhāraya (mahā+deva)

• mahā – great, large, mighty
  adjective
• deva – god, deity
  noun (masculine)
  Root: div (class 4)

Note: Agent of the action 'uktasya'

मे (me) - to me (the narrator) (to me, for me, my)

(pronoun)

singular of asmad

asmad - I, we

First person pronoun, enclitic form

Note: Refers to the narrator

विभो (vibho) - O Lord (addressing the listener of the narration) (O Lord, O omnipresent one)

(noun)

Vocative, masculine, singular of vibhu

vibhu - omnipresent, powerful, lord, ruler

From vi- (prefix) + √bhū (to be, to exist)

Prefix: vi

Root: bhū (class 1)

Note: Addressing the listener of this narration

हर्षात् (harṣāt) - from joy, due to delight

(noun)

Ablative, masculine, singular of harṣa

harṣa - joy, delight, happiness

From root hṛṣ- (to be excited, delighted)

Root: hṛṣ (class 1)

Note: Indicates the cause of the tears and horripilation

अश्रूणि (aśrūṇi) - tears

(noun)

Nominative, neuter, plural of aśru

aśru - tear, teardrop

Note: Subject of 'avartanta'

अवर्तन्त (avartanta) - (tears) flowed (they streamed, they rolled, they turned)

(verb)

3rd person , plural, middle, past imperfect (laṅ) of vṛt

Imperfect active indicative

Class 1 verb, middle voice. Root vṛt is atmanepada.

Root: vṛt (class 1)

Note: Subject is 'aśrūṇi'

लोमहर्षः (lomaharṣaḥ) - horripilation, hair standing on end

(noun)

Nominative, masculine, singular of lomaharṣa

lomaharṣa - horripilation, goosebumps, hair standing on end (due to fear or joy)

Compound of loman (hair) + harṣa (joy, bristling)

Compound type : tatpuruṣa (loman+harṣa)

• loman – hair (on the body), fur
  noun (neuter)
• harṣa – joy, delight, thrill, excitement, bristling
  noun (masculine)
  From root hṛṣ- (to be excited, delighted)
  Root: hṛṣ (class 1)

Note: Subject of 'jāyate'

च (ca) - and, also

(indeclinable)

जायते (jāyate) - arises, is born, happens

(verb)

3rd person , singular, middle, present indicative (laṭ) of jan

Present active indicative

Class 4 verb, middle voice

Root: jan (class 4)

Note: Subject is 'lomaharṣaḥ'