महाभारतः mahābhārataḥ - book-13, chapter-14, verse-191

अजरश्चामरश्चैव भव दुःखविवर्जितः ।
शीलवान्गुणसंपन्नः सर्वज्ञः प्रियदर्शनः ॥१९१॥

191. ajaraścāmaraścaiva bhava duḥkhavivarjitaḥ ,
śīlavānguṇasaṁpannaḥ sarvajñaḥ priyadarśanaḥ.

191. a-jaraḥ ca a-maraḥ ca eva bhava duḥkha-vivarjitaḥ
śīla-vān guṇa-sampannaḥ sarva-jñaḥ priya-darśanaḥ

191. (tvam) a-jaraḥ ca a-maraḥ ca eva bhava duḥkha-vivarjitaḥ
śīla-vān guṇa-sampannaḥ sarva-jñaḥ priya-darśanaḥ ca

191. Become ageless and immortal, free from suffering (duḥkha), endowed with excellent character, rich in virtues, omniscient, and of pleasing appearance.

Words meanings summery:

• अ-जरः (a-jaraḥ) - ageless, not subject to old age

• च (ca) - and

• अ-मरः (a-maraḥ) - immortal, undying

• च (ca) - and

• एव (eva) - indeed, only, certainly

• भव (bhava) - be, become

• दुःख-विवर्जितः (duḥkha-vivarjitaḥ) - free from sorrow/suffering, devoid of misery

• शील-वान् (śīla-vān) - endowed with good character, virtuous

• गुण-सम्पन्नः (guṇa-sampannaḥ) - rich in virtues, endowed with qualities

• सर्व-ज्ञः (sarva-jñaḥ) - omniscient, knowing everything

• प्रिय-दर्शनः (priya-darśanaḥ) - of pleasing appearance, lovely to behold

Words meanings and morphology

अ-जरः (a-jaraḥ) - ageless, not subject to old age

(adjective)

Nominative, masculine, singular of a-jara

a-jara - ageless, undecaying

Negation (a-) of jara (from √jṛ 'to grow old')

Root: jṛ (class 9)

च (ca) - and

(indeclinable)

अ-मरः (a-maraḥ) - immortal, undying

(adjective)

Nominative, masculine, singular of a-mara

a-mara - immortal, undying

Negation (a-) of mara (from √mṛ 'to die')

Root: mṛ (class 6)

च (ca) - and

(indeclinable)

एव (eva) - indeed, only, certainly

(indeclinable)

भव (bhava) - be, become

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Root: bhū (class 1)

दुःख-विवर्जितः (duḥkha-vivarjitaḥ) - free from sorrow/suffering, devoid of misery

(adjective)

Nominative, masculine, singular of duḥkha-vivarjita

duḥkha-vivarjita - devoid of suffering, free from misery

Compound type : tatpurusha (duḥkha+vivarjita)

• duḥkha – suffering, pain, sorrow, misery
  noun (neuter)
• vivarjita – devoid of, abandoned, shunned, free from
  adjective (masculine)
  Past Passive Participle
  From √vṛj (to abandon) with prefix vi-
  Prefix: vi
  Root: vṛj (class 6)

शील-वान् (śīla-vān) - endowed with good character, virtuous

(adjective)

Nominative, masculine, singular of śīla-vat

śīla-vat - endowed with good character, virtuous, moral

Possessive suffix -vat added to śīla (character)

गुण-सम्पन्नः (guṇa-sampannaḥ) - rich in virtues, endowed with qualities

(adjective)

Nominative, masculine, singular of guṇa-sampanna

guṇa-sampanna - endowed with good qualities/virtues

Compound type : tatpurusha (guṇa+sampanna)

• guṇa – quality, virtue, attribute
  noun (masculine)
• sampanna – endowed with, furnished with, complete
  adjective (masculine)
  Past Passive Participle
  From √pad (to go, fall) with prefix sam-
  Prefix: sam
  Root: pad (class 4)

सर्व-ज्ञः (sarva-jñaḥ) - omniscient, knowing everything

(adjective)

Nominative, masculine, singular of sarva-jña

sarva-jña - omniscient, knowing all

Compound type : tatpurusha (sarva+jña)

• sarva – all, every, whole
  adjective (neuter)
• jña – knowing, wise, skilled
  adjective (masculine)
  Suffix -jña from √jñā (to know)
  Root: jñā (class 9)

प्रिय-दर्शनः (priya-darśanaḥ) - of pleasing appearance, lovely to behold

(adjective)

Nominative, masculine, singular of priya-darśana

priya-darśana - of pleasing appearance, lovely to look at

Compound type : bahuvrihi (priya+darśana)

• priya – dear, beloved, pleasing, agreeable
  adjective (masculine)
  From √prī (to please)
  Root: prī (class 9)
• darśana – sight, appearance, vision
  noun (neuter)
  From √dṛś (to see)
  Root: dṛś (class 1)