महाभारतः mahābhārataḥ - book-13, chapter-14, verse-193

तत्र ते भविता कामं सांनिध्यं पयसो निधेः ।
क्षीरोदनं च भुङ्क्ष्व त्वममृतेन समन्वितम् ॥१९३॥

193. tatra te bhavitā kāmaṁ sāṁnidhyaṁ payaso nidheḥ ,
kṣīrodanaṁ ca bhuṅkṣva tvamamṛtena samanvitam.

193. tatra te bhavitā kāmam sāṃnidhyam payasaḥ nidheḥ
kṣīrodanam ca bhuṅkṣva tvam amṛtena samanvitam

193. tatra te payasaḥ nidheḥ sāṃnidhyam kāmam bhavitā.
ca tvam amṛtena samanvitam kṣīrodanam bhuṅkṣva.

193. There, as you desire, the presence of the milk ocean will be for you. And you shall enjoy milk-rice (kṣīrodana) accompanied by nectar (amṛta).

Words meanings summery:

• तत्र (tatra) - there, in that place, then

• ते (te) - to you, your, for you

• भविता (bhavitā) - will be, shall be

• कामम् (kāmam) - indeed, certainly, as desired, according to wish

• सांनिध्यम् (sāṁnidhyam) - presence, proximity, nearness

• पयसः (payasaḥ) - of milk, of water, of juice

• निधेः (nidheḥ) - of the ocean (of the receptacle, of the treasury, of the ocean)

• क्षीरोदनम् (kṣīrodanam) - milk-rice (a sweet dish)

• च (ca) - and, also

• भुङ्क्ष्व (bhuṅkṣva) - enjoy, eat, consume

• त्वम् (tvam) - you

• अमृतेन (amṛtena) - with nectar, by immortality

• समन्वितम् (samanvitam) - accompanied by, endowed with, united with

Words meanings and morphology

तत्र (tatra) - there, in that place, then

(indeclinable)

Locative case of the pronoun 'tad' used adverbially.

ते (te) - to you, your, for you

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you (singular or plural)

भविता (bhavitā) - will be, shall be

(verb)

3rd person , singular, active, periphrastic future (luṭ) of bhū

Periphrastic future

3rd person singular periphrastic future active of the root 'bhū' (to be).

Root: bhū (class 1)

कामम् (kāmam) - indeed, certainly, as desired, according to wish

(indeclinable)

Can also be accusative singular of kāma (desire). Here used adverbially.

सांनिध्यम् (sāṁnidhyam) - presence, proximity, nearness

(noun)

Nominative, neuter, singular of sāṃnidhya

sāṁnidhya - presence, proximity, nearness, vicinity

From saṃnidhi (presence) + ya (taddhita suffix for abstract noun).

पयसः (payasaḥ) - of milk, of water, of juice

(noun)

Genitive, neuter, singular of payas

payas - milk, water, juice, vital sap

Note: Dependent on nidheḥ, forming 'of the milk ocean'.

निधेः (nidheḥ) - of the ocean (of the receptacle, of the treasury, of the ocean)

(noun)

Genitive, masculine, singular of nidhi

nidhi - receptacle, treasury, store, ocean, deposit

From ni-dhā (to place, deposit).

Prefix: ni

Root: dhā (class 3)

Note: Combined with payasaḥ to mean 'of the milk ocean'.

क्षीरोदनम् (kṣīrodanam) - milk-rice (a sweet dish)

(noun)

Accusative, neuter, singular of kṣīrodana

kṣīrodana - milk-rice, rice boiled in milk (a sweet dish)

Compound of kṣīra (milk) and odana (cooked rice).

Compound type : karmadhāraya (kṣīra+odana)

• kṣīra – milk
  noun (neuter)
• odana – cooked rice, food, boiled rice
  noun (masculine)

Note: Object of bhuṅkṣva.

च (ca) - and, also

(indeclinable)

भुङ्क्ष्व (bhuṅkṣva) - enjoy, eat, consume

(verb)

2nd person , singular, middle, imperative (loṭ) of bhuj

Imperative mood, middle voice

2nd person singular imperative middle (ātmanepada) of the root 'bhuj'.

Root: bhuj (class 7)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvad

tvad - you (singular)

Note: Subject of bhuṅkṣva.

अमृतेन (amṛtena) - with nectar, by immortality

(noun)

Instrumental, neuter, singular of amṛta

amṛta - nectar, ambrosia, immortality, immortal

From a- (negative) + mṛta (dead, perished).

Compound type : nañ-tatpuruṣa (a+mṛta)

• a – not, non-
  indeclinable
• mṛta – dead, perished
  adjective
  Past Passive Participle
  Past passive participle of root mṛ (to die).
  Root: mṛ (class 6)

समन्वितम् (samanvitam) - accompanied by, endowed with, united with

(adjective)

Accusative, neuter, singular of samanvita

samanvita - accompanied by, endowed with, united with, possessed of

Past Passive Participle

Past passive participle of sam-anu-i (to go along with), or simply from sam-anv-i. Formed with prefix sam- and anu-, and root i (to go).

Prefixes: sam+anu

Root: i (class 2)

Note: Agrees with kṣīrodanam, which is the object of bhuṅkṣva.