महाभारतः mahābhārataḥ - book-13, chapter-14, verse-145

स्वायंभुवाद्या मनवो भृग्वाद्या ऋषयस्तथा ।
शक्राद्या देवताश्चैव सर्व एव समभ्ययुः ॥१४५॥

145. svāyaṁbhuvādyā manavo bhṛgvādyā ṛṣayastathā ,
śakrādyā devatāścaiva sarva eva samabhyayuḥ.

145. svāyambhuva ādyāḥ manavaḥ bhṛgu ādyāḥ ṛṣayaḥ tathā
śakra ādyāḥ devatāḥ ca eva sarve eva sam abhyayuḥ

145. The Manus, beginning with Svāyambhuva, and the sages, beginning with Bhṛgu, as well as the deities, beginning with Śakra (Indra), all of them arrived together.

Words meanings summery:

• स्वायम्भुव (svāyambhuva) - Svāyambhuva (the first Manu, born of Brahmā) (born of Svayambhū (Brahmā), relating to Svayambhū)

• आद्याः (ādyāḥ) - beginning with (Svāyambhuva) (beginning with, and so on, principal)

• मनवः (manavaḥ) - the Manus (the specific progenitors) (Manus, progenitors of mankind)

• भृगु (bhṛgu) - Bhṛgu, a revered Vedic sage (Bhṛgu (name of a sage))

• आद्याः (ādyāḥ) - beginning with (Bhṛgu) (beginning with, and so on, principal)

• ऋषयः (ṛṣayaḥ) - the wise sages (sages, seers)

• तथा (tathā) - and also, similarly (thus, in that manner, and also)

• शक्र (śakra) - Śakra (Indra), the king of gods (Śakra (name of Indra), powerful)

• आद्याः (ādyāḥ) - beginning with (Śakra) (beginning with, and so on, principal)

• देवताः (devatāḥ) - the divine beings, gods (deities, gods)

• च (ca) - and (and, also)

• एव (eva) - indeed, emphasizing the 'and' (indeed, only, just)

• सर्वे (sarve) - all (of them) (all, everyone)

• एव (eva) - indeed, emphasizing 'all' (indeed, only, just)

• समभ्ययुः (samabhyayuḥ) - they all arrived together (they came, they approached)

Words meanings and morphology

स्वायम्भुव (svāyambhuva) - Svāyambhuva (the first Manu, born of Brahmā) (born of Svayambhū (Brahmā), relating to Svayambhū)

(proper noun)

masculine, singular of svāyambhuva

svāyambhuva - relating to Svayambhū, born of Svayambhū; the first Manu

A patronymic or relative adjective from Svayambhū

Root: bhū (class 1)

Note: The base is Svāyambhuva, used adjectivally in the compound.

आद्याः (ādyāḥ) - beginning with (Svāyambhuva) (beginning with, and so on, principal)

(adjective)

Nominative, masculine, plural of ādya

ādya - first, primary, chief, beginning with

From ādi (beginning)

Note: Part of a compound 'Svāyambhuva-ādyāḥ', meaning 'beginning with Svāyambhuva'.

मनवः (manavaḥ) - the Manus (the specific progenitors) (Manus, progenitors of mankind)

(proper noun)

Nominative, masculine, plural of manu

manu - Manu, man, human being, progenitor of mankind

Root: man (class 4)

भृगु (bhṛgu) - Bhṛgu, a revered Vedic sage (Bhṛgu (name of a sage))

(proper noun)

masculine, singular of bhṛgu

bhṛgu - Bhṛgu (name of an ancient sage), a flame, a ray

Root: bhṛ (class 3)

Note: The base is Bhṛgu, used adjectivally in the compound.

आद्याः (ādyāḥ) - beginning with (Bhṛgu) (beginning with, and so on, principal)

(adjective)

Nominative, masculine, plural of ādya

ādya - first, primary, chief, beginning with

From ādi (beginning)

Note: Part of a compound 'Bhṛgu-ādyāḥ', meaning 'beginning with Bhṛgu'.

ऋषयः (ṛṣayaḥ) - the wise sages (sages, seers)

(noun)

Nominative, masculine, plural of ṛṣi

ṛṣi - sage, seer, inspired poet

Root: ṛṣ

तथा (tathā) - and also, similarly (thus, in that manner, and also)

(indeclinable)

शक्र (śakra) - Śakra (Indra), the king of gods (Śakra (name of Indra), powerful)

(proper noun)

masculine, singular of śakra

śakra - powerful, strong; a name of Indra

From root śak (to be able, powerful)

Root: śak (class 5)

Note: The base is Śakra, used adjectivally in the compound.

आद्याः (ādyāḥ) - beginning with (Śakra) (beginning with, and so on, principal)

(adjective)

Nominative, masculine, plural of ādya

ādya - first, primary, chief, beginning with

From ādi (beginning)

Note: Part of a compound 'Śakra-ādyāḥ', meaning 'beginning with Śakra'.

देवताः (devatāḥ) - the divine beings, gods (deities, gods)

(noun)

Nominative, feminine, plural of devatā

devatā - divinity, godhead, deity, god

Feminine noun from deva

Root: div (class 4)

Note: The feminine devatā can refer to gods of either gender collectively.

च (ca) - and (and, also)

(indeclinable)

एव (eva) - indeed, emphasizing the 'and' (indeed, only, just)

(indeclinable)

सर्वे (sarve) - all (of them) (all, everyone)

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole, entire

Note: The form 'sarve' is masculine nominative plural, agreeing with Manus, Ṛṣis, and Devatās (which collectively implies masculine agreement for the plurality).

एव (eva) - indeed, emphasizing 'all' (indeed, only, just)

(indeclinable)

समभ्ययुः (samabhyayuḥ) - they all arrived together (they came, they approached)

(verb)

3rd person , plural, active, past imperfect (laṅ) of i

Imperfect active, parasmaipada

From root i (to go) with prefixes sam and abhi.

Prefixes: sam+abhi

Root: i (class 2)

Note: The root is 'i' (to go), combined with prefixes 'sam' (together) and 'abhi' (towards). The imperfect 'abhyayuḥ' becomes 'samabhyayuḥ' with the sam prefix.