महाभारतः mahābhārataḥ - book-13, chapter-14, verse-43

तत्राश्रमपदे श्रेष्ठे सर्वभूतमनोरमे ।
सेविते द्विजशार्दूलैर्वेदवेदाङ्गपारगैः ॥४३॥

43. tatrāśramapade śreṣṭhe sarvabhūtamanorame ,
sevite dvijaśārdūlairvedavedāṅgapāragaiḥ.

43. tatra āśramapade śreṣṭhe sarvabhūtamanorame
sevite dvijaśārdūlaiḥ vedavedāṅgapāragaiḥ

43. tatra śreṣṭhe sarvabhūtamanorame āśramapade
vedavedāṅgapāragaiḥ dvijaśārdūlaiḥ sevite

43. There, in that excellent hermitage ground (āśramapada), delightful to all creatures, it was frequented by eminent `dvijas` who were masters of the Vedas and Vedāṅgas.

Words meanings summery:

• तत्र (tatra) - there, in that place

• आश्रमपदे (āśramapade) - in the hermitage ground, in the hermitage region

• श्रेष्ठे (śreṣṭhe) - in the most excellent, in the foremost

• सर्वभूतमनोरमे (sarvabhūtamanorame) - charming to all beings, delightful to the minds of all creatures

• सेविते (sevite) - in the place frequented by (sages) (in the frequented, in the resorted to)

• द्विजशार्दूलैः (dvijaśārdūlaiḥ) - by chief Brahmins, by excellent `dvijas`, by Brahmin-tigers

• वेदवेदाङ्गपारगैः (vedavedāṅgapāragaiḥ) - by those who have crossed over (mastered) the Vedas and Vedāṅgas

Words meanings and morphology

तत्र (tatra) - there, in that place

(indeclinable)

आश्रमपदे (āśramapade) - in the hermitage ground, in the hermitage region

(noun)

Locative, neuter, singular of āśramapada

āśramapada - hermitage ground (āśramapada), dwelling place of ascetics

Compound type : tatpurusha (āśrama+pada)

• āśrama – hermitage (āśrama), ascetic's abode, stage of life
  noun (masculine)
• pada – foot, step, place, ground
  noun (neuter)

श्रेष्ठे (śreṣṭhe) - in the most excellent, in the foremost

(adjective)

Locative, neuter, singular of śreṣṭha

śreṣṭha - most excellent, best, foremost

superlative degree of praśasya (praiseworthy)

Note: modifies 'āśramapade'

सर्वभूतमनोरमे (sarvabhūtamanorame) - charming to all beings, delightful to the minds of all creatures

(adjective)

Locative, neuter, singular of sarvabhūtamanorama

sarvabhūtamanorama - charming to all beings

Compound type : tatpurusha or bahuvrihi (sarva+bhūta+manorama)

• sarva – all, every
  adjective
• bhūta – being, creature, element, past
  noun (neuter)
  past passive participle
  derived from root 'bhū' (to be, to exist)
  Root: bhū (class 1)
• manorama – delightful to the mind, charming, beautiful
  adjective
  derived from manas (mind) + ram (to delight)
  Root: ram (class 1)

Note: modifies 'āśramapade'

सेविते (sevite) - in the place frequented by (sages) (in the frequented, in the resorted to)

(adjective)

Locative, neuter, singular of sevita

sevita - served, attended, frequented, resorted to (past passive participle)

past passive participle

derived from root 'sev' (to serve, to resort to)

Root: sev (class 1)

Note: modifies 'āśramapade', acts as a predicate of the place

द्विजशार्दूलैः (dvijaśārdūlaiḥ) - by chief Brahmins, by excellent `dvijas`, by Brahmin-tigers

(noun)

Instrumental, masculine, plural of dvijaśārdūla

dvijaśārdūla - chief Brahmin, eminent `dvija` (literally 'Brahmin-tiger')

Compound type : tatpurusha (upapada) (dvija+śārdūla)

• dvija – twice-born (Brahmin, Kṣatriya, Vaiśya; also bird, tooth)
  noun (masculine)
• śārdūla – tiger, (used as suffix for 'chief' or 'excellent')
  noun (masculine)

Note: agent of 'sevite'

वेदवेदाङ्गपारगैः (vedavedāṅgapāragaiḥ) - by those who have crossed over (mastered) the Vedas and Vedāṅgas

(adjective)

Instrumental, masculine, plural of vedavedāṅgapāraga

vedavedāṅgapāraga - one who has mastered the Vedas and their auxiliary sciences (Vedāṅgas)

Compound type : tatpurusha (veda+veda-aṅga+pāraga)

• veda – Veda, sacred knowledge
  noun (masculine)
• vedāṅga – Vedāṅga (auxiliary limb of the Veda)
  noun (neuter)
• pāraga – one who has reached the other shore, master, expert
  adjective
  derived from pāra (other shore) + gam (to go)
  Root: gam (class 1)

Note: modifies 'dvijaśārdūlaiḥ'