महाभारतः mahābhārataḥ - book-13, chapter-14, verse-192

अक्षयं यौवनं तेऽस्तु तेजश्चैवानलोपमम् ।
क्षीरोदः सागरश्चैव यत्र यत्रेच्छसे मुने ॥१९२॥

192. akṣayaṁ yauvanaṁ te'stu tejaścaivānalopamam ,
kṣīrodaḥ sāgaraścaiva yatra yatrecchase mune.

192. akṣayaṃ yauvanaṃ te astu tejaḥ ca eva analopamam
kṣīrodaḥ sāgaraḥ ca eva yatra yatra icchase mune

192. mune te akṣayaṃ yauvanaṃ astu ca tejaḥ eva analopamam.
yatra yatra icchase,
kṣīrodaḥ sāgaraḥ ca eva.

192. O sage (muni), may your youth be imperishable, and your radiance indeed like fire. Wherever you desire, the milk ocean will be present.

Words meanings summery:

• अक्षयं (akṣayaṁ) - imperishable, undecaying, everlasting

• यौवनं (yauvanaṁ) - youth, state of youth

• ते (te) - to you, your, for you

• अस्तु (astu) - let it be, may it be

• तेजः (tejaḥ) - radiance, splendor, energy, spiritual power

• च (ca) - and, also

• एव (eva) - indeed, certainly, only

• अनलोपमम् (analopamam) - like fire, fire-like

• क्षीरोदः (kṣīrodaḥ) - the milk ocean

• सागरः (sāgaraḥ) - ocean, sea

• च (ca) - and, also

• एव (eva) - indeed, certainly, only

• यत्र (yatra) - where, wherever

• यत्र (yatra) - where, wherever

• इच्छसे (icchase) - you desire, you wish

• मुने (mune) - O sage, O ascetic

Words meanings and morphology

अक्षयं (akṣayaṁ) - imperishable, undecaying, everlasting

(adjective)

Accusative, neuter, singular of akṣaya

akṣaya - imperishable, undecaying, everlasting, indestructible

Gerundive

From root kṣi (to decay, perish) with prefix a- (negative) and suffix ya (potential passive participle/gerundive).

Compound type : nañ-tatpuruṣa (a+kṣaya)

• a – not, non-
  indeclinable
• kṣaya – decay, decline, destruction, loss
  noun (masculine)
  From root kṣi (to decay).
  Root: kṣi (class 1)

Note: Modifies yauvanam.

यौवनं (yauvanaṁ) - youth, state of youth

(noun)

Nominative, neuter, singular of yauvana

yauvana - youth, state of youth, adolescence

Derived from yuvana (young) with a suffix indicating state/condition.

ते (te) - to you, your, for you

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you (singular or plural)

अस्तु (astu) - let it be, may it be

(verb)

3rd person , singular, active, imperative (loṭ) of as

Imperative mood

3rd person singular imperative active of the root 'as' (to be).

Root: as (class 2)

तेजः (tejaḥ) - radiance, splendor, energy, spiritual power

(noun)

Nominative, neuter, singular of tejas

tejas - radiance, splendor, energy, spiritual power, vigor, brilliance

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

अनलोपमम् (analopamam) - like fire, fire-like

(adjective)

Nominative, neuter, singular of analopama

analopama - like fire, resembling fire

Compound type : karmadhāraya (anala+upama)

• anala – fire
  noun (masculine)
• upama – likeness, comparison, similar to, resembling
  adjective

Note: Modifies tejaḥ.

क्षीरोदः (kṣīrodaḥ) - the milk ocean

(proper noun)

Nominative, masculine, singular of kṣīroda

kṣīroda - milk ocean (lit. 'milk-giving')

Compound of kṣīra (milk) and uda (water, often used as 'ocean' in compounds for a body of water that 'gives' milk).

Compound type : ṣaṣṭhī-tatpuruṣa (kṣīra+uda)

• kṣīra – milk
  noun (neuter)
• uda – water, ocean
  noun (masculine)

सागरः (sāgaraḥ) - ocean, sea

(noun)

Nominative, masculine, singular of sāgara

sāgara - ocean, sea, large body of water

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

यत्र (yatra) - where, wherever

(indeclinable)

Locative case of the pronoun 'ya' used adverbially.

Note: Used twice for emphasis 'wherever'.

यत्र (yatra) - where, wherever

(indeclinable)

Locative case of the pronoun 'ya' used adverbially.

Note: Used twice for emphasis 'wherever'.

इच्छसे (icchase) - you desire, you wish

(verb)

2nd person , singular, middle, present (laṭ) of iṣ

Present tense, middle voice

2nd person singular present middle (ātmanepada) of the root 'iṣ'.

Root: iṣ (class 6)

मुने (mune) - O sage, O ascetic

(noun)

Vocative, masculine, singular of muni

muni - sage, ascetic, silent one, seer

Root: man (class 4)