महाभारतः mahābhārataḥ - book-13, chapter-14, verse-112

ईश्वरः सुमहातेजाः संवर्तक इवानलः ।
युगान्ते सर्वभूतानि दिधक्षुरिव चोद्यतः ॥११२॥

112. īśvaraḥ sumahātejāḥ saṁvartaka ivānalaḥ ,
yugānte sarvabhūtāni didhakṣuriva codyataḥ.

112. īśvaraḥ sumahātejāḥ saṃvartakaḥ iva analaḥ
yugānte sarvabhūtāni didhakṣuḥ iva codyataḥ

112. īśvaraḥ sumahātejāḥ yugānte saṃvartakaḥ analaḥ
iva sarvabhūtāni didhakṣuḥ iva codyataḥ

112. The supreme lord (īśvara), exceedingly brilliant, was like the fire of dissolution at the end of an eon, ready as if impelled to burn all beings.

Words meanings summery:

• ईश्वरः (īśvaraḥ) - the supreme lord, Shiva (lord, master, ruler, god, supreme being)

• सुमहातेजाः (sumahātejāḥ) - exceedingly brilliant (the lord) (exceedingly brilliant, of great splendor, very powerful)

• संवर्तकः (saṁvartakaḥ) - the fire of cosmic dissolution (causing dissolution, destroyer, fire of dissolution)

• इव (iva) - like, as, as if

• अनलः (analaḥ) - the fire (fire, god of fire)

• युगान्ते (yugānte) - at the end of an eon, at the end of a world-age

• सर्वभूतानि (sarvabhūtāni) - all beings, all creatures

• दिधक्षुः (didhakṣuḥ) - desirous of burning, wishing to burn

• इव (iva) - like, as, as if

• चोद्यतः (codyataḥ) - ready (to burn) (impelled, urged, ready, prepared)

Words meanings and morphology

ईश्वरः (īśvaraḥ) - the supreme lord, Shiva (lord, master, ruler, god, supreme being)

(noun)

Nominative, masculine, singular of īśvara

īśvara - lord, master, ruler, god, supreme being

Root: īś (class 2)

सुमहातेजाः (sumahātejāḥ) - exceedingly brilliant (the lord) (exceedingly brilliant, of great splendor, very powerful)

(adjective)

Nominative, masculine, singular of sumahātejas

sumahātejas - exceedingly brilliant, of great splendor

Compound type : bahuvrihi (su+mahā+tejas)

• su – good, well, very, exceedingly
  indeclinable
• mahā – great, large, mighty
  adjective
• tejas – brilliance, splendor, energy, power
  noun (neuter)

संवर्तकः (saṁvartakaḥ) - the fire of cosmic dissolution (causing dissolution, destroyer, fire of dissolution)

(noun)

Nominative, masculine, singular of saṃvartaka

saṁvartaka - causing dissolution, destroyer, fire of dissolution

From verb root vṛt with prefix sam, causative in '-aka'

Prefix: sam

Root: vṛt (class 1)

इव (iva) - like, as, as if

(indeclinable)

अनलः (analaḥ) - the fire (fire, god of fire)

(noun)

Nominative, masculine, singular of anala

anala - fire, god of fire

युगान्ते (yugānte) - at the end of an eon, at the end of a world-age

(noun)

Locative, masculine, singular of yugānta

yugānta - end of an eon or world-age

Compound type : tatpurusha (yuga+anta)

• yuga – eon, age, epoch, yoke, pair
  noun (neuter)
• anta – end, limit, boundary
  noun (masculine)

सर्वभूतानि (sarvabhūtāni) - all beings, all creatures

(noun)

Accusative, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures, all elements

Compound type : tatpurusha (sarva+bhūta)

• sarva – all, every, whole
  pronoun
• bhūta – being, creature, element, what has been
  noun (neuter)
  Past Passive Participle
  Derived from root bhū (to be, exist)
  Root: bhū (class 1)

दिधक्षुः (didhakṣuḥ) - desirous of burning, wishing to burn

(adjective)

Nominative, masculine, singular of didhakṣu

didhakṣu - desirous of burning

Desiderative noun/adjective

From desiderative root dha-dhakṣ

Root: dah (class 1)

इव (iva) - like, as, as if

(indeclinable)

चोद्यतः (codyataḥ) - ready (to burn) (impelled, urged, ready, prepared)

(adjective)

Nominative, masculine, singular of codyata

codyata - impelled, urged, exhorted, ready

Past Passive Participle

Derived from root cud (to impel, urge) in passive voice

Root: cud (class 10)