महाभारतः mahābhārataḥ - book-13, chapter-14, verse-136

विधूमं सार्चिषं कृष्णं कालसूर्यमिवोदितम् ।
सर्पहस्तमनिर्देश्यं पाशहस्तमिवान्तकम् ।
दृष्टवानस्मि गोविन्द तदस्त्रं रुद्रसंनिधौ ॥१३६॥

136. vidhūmaṁ sārciṣaṁ kṛṣṇaṁ kālasūryamivoditam ,
sarpahastamanirdeśyaṁ pāśahastamivāntakam ,
dṛṣṭavānasmi govinda tadastraṁ rudrasaṁnidhau.

136. vidhūmam sārciṣam kṛṣṇam kālasūryam
iva uditam sarpahastam anirdeśyam
pāśahastam iva antakam dṛṣṭavān asmi
govinda tat astram rudrasaṃnidhau

136. govinda asmi dṛṣṭavān tat astram
rudrasaṃnidhau vidhūmam sārciṣam kṛṣṇam
kālasūryam iva uditam sarpahastam
anirdeśyam pāśahastam iva antakam

136. O Govinda, I have seen that weapon in the presence of Rudra. It was smokeless, flaming, and dark, like the rising sun of dissolution (kāla). It was indescribable, appearing with serpents in hand, similar to Antaka (Yama) holding a noose.

Words meanings summery:

• विधूमम् (vidhūmam) - smokeless, free from smoke

• सार्चिषम् (sārciṣam) - with flames, flaming, radiant

• कृष्णम् (kṛṣṇam) - dark, black, dark-blue

• कालसूर्यम् (kālasūryam) - the sun of time, the sun of death/dissolution

• इव (iva) - like, as, as if

• उदितम् (uditam) - risen, appeared, come forth

• सर्पहस्तम् (sarpahastam) - having serpents in hand, whose hands are serpents

• अनिर्देश्यम् (anirdeśyam) - indescribable, inexpressible

• पाशहस्तम् (pāśahastam) - having a noose in hand, holding a snare

• इव (iva) - like, as, as if

• अन्तकम् (antakam) - Yama, the god of death (the finisher, death, Yama (god of death))

• दृष्टवान् (dṛṣṭavān) - one who has seen, having seen

• अस्मि (asmi) - I am

• गोविन्द (govinda) - O Krishna (O Govinda (a name of Krishna/Vishnu))

• तत् (tat) - that, this

• अस्त्रम् (astram) - weapon, missile, projectile

• रुद्रसंनिधौ (rudrasaṁnidhau) - in the presence of Rudra

Words meanings and morphology

विधूमम् (vidhūmam) - smokeless, free from smoke

(adjective)

Accusative, neuter, singular of vidhūma

vidhūma - smokeless, free from smoke

From vi- + dhūma (smoke)

सार्चिषम् (sārciṣam) - with flames, flaming, radiant

(adjective)

Accusative, neuter, singular of sārciṣ

sārciṣ - with flames, flaming, radiant

From sa- + arciṣ (flame)

कृष्णम् (kṛṣṇam) - dark, black, dark-blue

(adjective)

Accusative, neuter, singular of kṛṣṇa

kṛṣṇa - dark, black, dark-blue; a name of Vishnu/Krishna

कालसूर्यम् (kālasūryam) - the sun of time, the sun of death/dissolution

(noun)

Accusative, masculine, singular of kālasūrya

kālasūrya - the sun of time or dissolution, the sun at the end of a cosmic cycle

Compound type : tatpurusha (kāla+sūrya)

• kāla – time, death, dissolution, appropriate season
  noun (masculine)
• sūrya – sun, sun god
  noun (masculine)

इव (iva) - like, as, as if

(indeclinable)

उदितम् (uditam) - risen, appeared, come forth

(adjective)

Accusative, neuter, singular of udita

udita - risen, appeared, spoken

Past Passive Participle

Root 'i' (to go) or 'vad' (to speak) with prefix 'ud-'. Here, 'i' sense is suitable.

Prefix: ud

Root: √i (class 2)

सर्पहस्तम् (sarpahastam) - having serpents in hand, whose hands are serpents

(adjective)

Accusative, neuter, singular of sarpahasta

sarpahasta - having serpents in hand

Compound type : bahuvrihi (sarpa+hasta)

• sarpa – serpent, snake
  noun (masculine)
• hasta – hand
  noun (masculine)

अनिर्देश्यम् (anirdeśyam) - indescribable, inexpressible

(adjective)

Accusative, neuter, singular of anirdeśya

anirdeśya - indescribable, inexpressible

Gerundive (Potential Passive Participle)

Root 'diś' (to point out, describe) with prefix 'nir-' and negative 'a-'.

Prefix: nir

Root: √diś (class 6)

पाशहस्तम् (pāśahastam) - having a noose in hand, holding a snare

(adjective)

Accusative, neuter, singular of pāśahasta

pāśahasta - holding a noose or snare in hand

Compound type : bahuvrihi (pāśa+hasta)

• pāśa – noose, snare, bond
  noun (masculine)
• hasta – hand
  noun (masculine)

इव (iva) - like, as, as if

(indeclinable)

अन्तकम् (antakam) - Yama, the god of death (the finisher, death, Yama (god of death))

(noun)

Accusative, masculine, singular of antaka

antaka - causing an end, destroying; the god of death, Yama

From anta (end) + -ka (agent suffix)

दृष्टवान् (dṛṣṭavān) - one who has seen, having seen

(adjective)

Nominative, masculine, singular of dṛṣṭavat

dṛṣṭavat - having seen, one who has seen

Past Active Participle

Root 'dṛś' (to see) with suffix -tavat (for past active participle).

Root: √dṛś (class 1)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present Indicative

First person singular present indicative of √as.

Root: √as (class 2)

गोविन्द (govinda) - O Krishna (O Govinda (a name of Krishna/Vishnu))

(proper noun)

Vocative, masculine, singular of govinda

govinda - finder of cows, protector of cows; a name of Krishna or Vishnu

तत् (tat) - that, this

(pronoun)

Accusative, neuter, singular of tad

tad - that, this, he, she, it

अस्त्रम् (astram) - weapon, missile, projectile

(noun)

Accusative, neuter, singular of astra

astra - weapon, missile, projectile

रुद्रसंनिधौ (rudrasaṁnidhau) - in the presence of Rudra

(noun)

Locative, masculine, singular of rudrasaṃnidhi

rudrasaṁnidhi - presence of Rudra

Compound type : tatpurusha (rudra+saṃnidhi)

• rudra – Rudra (a Vedic deity, later identified with Shiva)
  proper noun (masculine)
• saṃnidhi – proximity, presence, vicinity
  noun (masculine)