महाभारतः
mahābhārataḥ
-
book-13, chapter-14, verse-141
सव्यदेशे तु देवस्य ब्रह्मा लोकपितामहः ।
दिव्यं विमानमास्थाय हंसयुक्तं मनोजवम् ॥१४१॥
दिव्यं विमानमास्थाय हंसयुक्तं मनोजवम् ॥१४१॥
141. savyadeśe tu devasya brahmā lokapitāmahaḥ ,
divyaṁ vimānamāsthāya haṁsayuktaṁ manojavam.
divyaṁ vimānamāsthāya haṁsayuktaṁ manojavam.
141.
savya-deśe tu devasya brahmā loka-pitāmahaḥ
divyam vimānam āsthāya haṃsa-yuktam mano-javam
divyam vimānam āsthāya haṃsa-yuktam mano-javam
141.
tu devasya savya-deśe brahmā loka-pitāmahaḥ
haṃsa-yuktam mano-javam divyam vimānam āsthāya
haṃsa-yuktam mano-javam divyam vimānam āsthāya
141.
And on the left side of the deity, Brahmā, the grandfather of the worlds, having ascended a divine aerial chariot, drawn by swans and swift as thought, was present.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सव्य-देशे (savya-deśe) - on the left side (in the left region, on the left side)
- तु (tu) - and (indicating continuation/addition) (but, indeed, moreover, on the other hand)
- देवस्य (devasya) - of the deity (referring to the central deity being described or addressed) (of the god, of the deity)
- ब्रह्मा (brahmā) - the deity Brahmā (Brahmā (the creator god))
- लोक-पितामहः (loka-pitāmahaḥ) - the grandfather of the worlds (an epithet for Brahmā) (grandfather of the worlds, progenitor of creation)
- दिव्यम् (divyam) - divine (divine, heavenly, celestial)
- विमानम् (vimānam) - a divine aerial chariot (aerial chariot, celestial car, airplane, palace)
- आस्थाय (āsthāya) - having ascended, having taken his seat upon (having mounted, having ascended, having taken recourse to, having resorted to)
- हंस-युक्तम् (haṁsa-yuktam) - drawn by swans (yoked with swans, accompanied by swans)
- मनो-जवम् (mano-javam) - swift as thought (swift as thought, mind-swift)
Words meanings and morphology
सव्य-देशे (savya-deśe) - on the left side (in the left region, on the left side)
(noun)
Locative, masculine, singular of savya-deśa
savya-deśa - left side, left region
Compound
Compound type : karmadhāraya (savya+deśa)
- savya – left, left hand
adjective - deśa – place, region, country, spot
noun (masculine)
From root `diś` (to point)
Root: diś (class 6)
Note: Indicates location.
तु (tu) - and (indicating continuation/addition) (but, indeed, moreover, on the other hand)
(indeclinable)
Particle
Note: Used for emphasizing or introducing a new clause, here acts as a mild connective.
देवस्य (devasya) - of the deity (referring to the central deity being described or addressed) (of the god, of the deity)
(noun)
Genitive, masculine, singular of deva
deva - god, deity, divine being, celestial
From root `div` (to shine).
Root: div (class 4)
Note: Possessive, related to `savya-deśe`.
ब्रह्मा (brahmā) - the deity Brahmā (Brahmā (the creator god))
(proper noun)
Nominative, masculine, singular of brahman
brahman - Brahmā (the creator god), sacred utterance, ultimate reality (brahman neuter)
Masculine form of the noun referring to the deity.
Root: bṛh (class 1)
Note: Subject of the implied verb.
लोक-पितामहः (loka-pitāmahaḥ) - the grandfather of the worlds (an epithet for Brahmā) (grandfather of the worlds, progenitor of creation)
(noun)
Nominative, masculine, singular of loka-pitāmaha
loka-pitāmaha - grandfather of the worlds, creator of the universe (epithet of Brahmā)
Compound
Compound type : ṣaṣṭhī-tatpuruṣa (loka+pitāmaha)
- loka – world, universe, people, realm
noun (masculine)
From root `lok` (to see).
Root: lok (class 1) - pitāmaha – paternal grandfather, great father
noun (masculine)
From `pitṛ` (father) + `maha` (great).
Note: Epithet in apposition to `brahmā`.
दिव्यम् (divyam) - divine (divine, heavenly, celestial)
(adjective)
Accusative, neuter, singular of divya
divya - divine, heavenly, celestial, supernatural
From `div` (heaven, sky) + `ya` suffix.
Root: div (class 4)
Note: Agrees with `vimānam`.
विमानम् (vimānam) - a divine aerial chariot (aerial chariot, celestial car, airplane, palace)
(noun)
Accusative, neuter, singular of vimāna
vimāna - aerial chariot, celestial car, divine vehicle, palace
From `vi-` (prefix) + root `mā` (to measure, build).
Prefix: vi
Root: mā (class 2)
Note: Object of `āsthāya`.
आस्थाय (āsthāya) - having ascended, having taken his seat upon (having mounted, having ascended, having taken recourse to, having resorted to)
(indeclinable)
Absolutive
From `ā-` (prefix) + root `sthā` (to stand) + `lyap` suffix.
Prefix: ā
Root: sthā (class 1)
Note: Connects to `brahmā` as the agent.
हंस-युक्तम् (haṁsa-yuktam) - drawn by swans (yoked with swans, accompanied by swans)
(adjective)
Accusative, neuter, singular of haṃsa-yukta
haṁsa-yukta - yoked with swans, having swans, accompanied by swans
Compound
Compound type : tṛtīyā-tatpuruṣa (haṃsa+yukta)
- haṃsa – swan, goose, a kind of bird
noun (masculine) - yukta – yoked, joined, connected, endowed with
adjective
Past Passive Participle
From root `yuj` (to join) + `kta` suffix.
Root: yuj (class 7)
Note: Agrees with `vimānam`.
मनो-जवम् (mano-javam) - swift as thought (swift as thought, mind-swift)
(adjective)
Accusative, neuter, singular of mano-java
mano-java - swift as thought, having the speed of mind
Compound
Compound type : ṣaṣṭhī-tatpuruṣa (manas+java)
- manas – mind, intellect, thought
noun (neuter) - java – speed, swiftness, velocity
noun (masculine)
From root `ju` (to be swift) or `jīv` (to live, move).
Root: ju (class 1)
Note: Agrees with `vimānam`.