महाभारतः mahābhārataḥ - book-13, chapter-14, verse-105

एवमुक्त्वा तु देवेन्द्रं दुःखादाकुलितेन्द्रियः ।
न प्रसीदति मे रुद्रः किमेतदिति चिन्तयन् ।
अथापश्यं क्षणेनैव तमेवैरावतं पुनः ॥१०५॥

105. evamuktvā tu devendraṁ duḥkhādākulitendriyaḥ ,
na prasīdati me rudraḥ kimetaditi cintayan ,
athāpaśyaṁ kṣaṇenaiva tamevairāvataṁ punaḥ.

105. evam uktvā tu devendram duḥkhāt
ākulita indriyaḥ na prasīdati me rudraḥ
kim etat iti cintayan atha apaśyam
kṣaṇena eva tam eva airāvatam punaḥ

105. duḥkhāt ākulita indriyaḥ evam
devendram uktvā me rudraḥ na prasīdati
etat kim iti cintayan atha kṣaṇena
eva tam eva airāvatam punaḥ apaśyam

105. Having spoken thus to Indra, his senses agitated by sorrow, he thought, 'Rudra (Śiva) is not pleased with me; what is happening?' Then, in that very moment, I saw Airāvata again.

Words meanings summery:

• एवम् (evam) - thus, in this manner

• उक्त्वा (uktvā) - having spoken

• तु (tu) - but, however, indeed

• देवेन्द्रम् (devendram) - to the lord of gods, to Indra

• दुःखात् (duḥkhāt) - from sorrow, from misery

• आकुलित (ākulita) - agitated, bewildered, disturbed

• इन्द्रियः (indriyaḥ) - a person whose senses are agitated (senses, faculty of sense)

• न (na) - not, no

• प्रसीदति (prasīdati) - is pleased, becomes gracious, clears up

• मे (me) - my, to me, with me

• रुद्रः (rudraḥ) - Rudra, a Vedic deity, often identified with Śiva (Rudra)

• किम् (kim) - what?

• एतत् (etat) - this (neuter nominative singular)

• इति (iti) - used as a quotative particle (thus, so)

• चिन्तयन् (cintayan) - thinking, pondering

• अथ (atha) - then, now, thereupon

• अपश्यम् (apaśyam) - I saw

• क्षणेन (kṣaṇena) - in a moment, instantly

• एव (eva) - just, indeed, only

• तम् (tam) - him, that

• एव (eva) - just, indeed, only

• ऐरावतम् (airāvatam) - Airāvata, the mythical elephant of Indra (Airāvata)

• पुनः (punaḥ) - again, once more

Words meanings and morphology

एवम् (evam) - thus, in this manner

(indeclinable)

उक्त्वा (uktvā) - having spoken

(indeclinable)

absolutive (gerund)

from root vac (to speak)

Root: vac (class 2)

तु (tu) - but, however, indeed

(indeclinable)

देवेन्द्रम् (devendram) - to the lord of gods, to Indra

(proper noun)

Accusative, masculine, singular of devendra

devendra - chief of the gods, Indra

Compound type : tatpuruṣa (deva+indra)

• deva – god, divine being
  noun (masculine)
• indra – Indra, chief, lord
  proper noun (masculine)

दुःखात् (duḥkhāt) - from sorrow, from misery

(noun)

Ablative, neuter, singular of duḥkha

duḥkha - sorrow, misery, pain, suffering

आकुलित (ākulita) - agitated, bewildered, disturbed

(adjective)

Nominative, masculine, singular of ākulita

ākulita - agitated, confused, disturbed

Past Passive Participle

from root kul (to stir, to collect) with prefix ā

Prefix: ā

Root: kul (class 1)

इन्द्रियः (indriyaḥ) - a person whose senses are agitated (senses, faculty of sense)

(noun)

Nominative, masculine, singular of indriya

indriya - sense, sensory organ, faculty of sense

न (na) - not, no

(indeclinable)

प्रसीदति (prasīdati) - is pleased, becomes gracious, clears up

(verb)

3rd person , singular, active, present (laṭ) of prasīdati

from root sad (to sit) with prefix pra

Prefix: pra

Root: sad (class 1)

मे (me) - my, to me, with me

(pronoun)

Genitive, singular of aham

aham - I

रुद्रः (rudraḥ) - Rudra, a Vedic deity, often identified with Śiva (Rudra)

(proper noun)

Nominative, masculine, singular of rudra

rudra - a Vedic deity, later identified with Śiva; a roarer, a howler

from root rud (to cry, to roar)

Root: rud (class 2)

किम् (kim) - what?

(pronoun)

Nominative, neuter, singular of kim

kim - what, which, why

एतत् (etat) - this (neuter nominative singular)

(pronoun)

Nominative, neuter, singular of etad

etad - this

इति (iti) - used as a quotative particle (thus, so)

(indeclinable)

चिन्तयन् (cintayan) - thinking, pondering

(adjective)

Nominative, masculine, singular of cintayat

cintayat - thinking

Present Active Participle

from root cint (to think)

Root: cint (class 10)

अथ (atha) - then, now, thereupon

(indeclinable)

अपश्यम् (apaśyam) - I saw

(verb)

1st person , singular, active, past imperfect (laṅ) of apaśyam

imperfect past tense of dṛś (paśyati form)

Root: dṛś (class 1)

क्षणेन (kṣaṇena) - in a moment, instantly

(noun)

Instrumental, masculine, singular of kṣaṇa

kṣaṇa - a moment, an instant, a minute division of time

एव (eva) - just, indeed, only

(indeclinable)

तम् (tam) - him, that

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

एव (eva) - just, indeed, only

(indeclinable)

ऐरावतम् (airāvatam) - Airāvata, the mythical elephant of Indra (Airāvata)

(proper noun)

Accusative, masculine, singular of airāvata

airāvata - Indra's elephant, son of Irāvatī

पुनः (punaḥ) - again, once more

(indeclinable)