महाभारतः mahābhārataḥ - book-12, chapter-136, verse-98

अथ वा पूर्ववैरं त्वं स्मरन्कालं विकर्षसि ।
पश्य दुष्कृतकर्मत्वं व्यक्तमायुःक्षयो मम ॥९८॥

98. atha vā pūrvavairaṁ tvaṁ smarankālaṁ vikarṣasi ,
paśya duṣkṛtakarmatvaṁ vyaktamāyuḥkṣayo mama.

98. atha vā pūrvavairam tvam smaran kālam vikarṣasi
| paśya duṣkṛtakarmatvam vyaktam āyuḥkṣayaḥ mama

98. atha vā tvam pūrvavairam smaran kālam vikarṣasi
paśya mama āyuḥkṣayaḥ duṣkṛtakarmatvam vyaktam

98. Or perhaps you are prolonging the time, recalling past animosity. Look, my life is clearly wasting away due to the nature of my misdeeds (karma).

Words meanings summery:

• अथ (atha) - now, then, moreover, or else

• वा (vā) - or, either, perhaps

• पूर्ववैरम् (pūrvavairam) - old enmity, former hostility

• त्वम् (tvam) - you

• स्मरन् (smaran) - remembering, recalling

• कालम् (kālam) - time, period, season

• विकर्षसि (vikarṣasi) - you are delaying, prolonging, drawing out

• पश्य (paśya) - behold, see, observe

• दुष्कृतकर्मत्वम् (duṣkṛtakarmatvam) - the state of having evil deeds, the nature of evil actions (karma)

• व्यक्तम् (vyaktam) - clearly, distinctly, manifest

• आयुःक्षयः (āyuḥkṣayaḥ) - decay of life, loss of life, life's end

• मम (mama) - my, of me

Words meanings and morphology

अथ (atha) - now, then, moreover, or else

(indeclinable)

वा (vā) - or, either, perhaps

(indeclinable)

पूर्ववैरम् (pūrvavairam) - old enmity, former hostility

(noun)

Accusative, neuter, singular of pūrvavaira

pūrvavaira - former enmity, old hostility

Compound type : Tatpuruṣa (pūrva+vaira)

• pūrva – former, prior, previous, old
  adjective (masculine)
• vaira – enmity, hostility, hatred
  noun (neuter)
  Derived from 'vīra' (hero) or 'vīra' (man) in some contexts, meaning hostility between men.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvad

tvad - you (second person pronoun)

स्मरन् (smaran) - remembering, recalling

(participle)

Nominative, masculine, singular of smarat

smarat - remembering, recalling

Present Participle

Derived from root 'smṛ' (to remember), class 1, Parasmaipada.

Root: smṛ (class 1)

कालम् (kālam) - time, period, season

(noun)

Accusative, masculine, singular of kāla

kāla - time, period, season, destiny, death

विकर्षसि (vikarṣasi) - you are delaying, prolonging, drawing out

(verb)

2nd person , singular, active, present (laṭ) of kṛṣ

Present 2nd Person Singular

Root 'kṛṣ', class 1, Parasmaipada, with prefix 'vi'.

Prefix: vi

Root: kṛṣ (class 1)

पश्य (paśya) - behold, see, observe

(verb)

2nd person , singular, active, imperative (loṭ) of dṛś

Imperative 2nd Person Singular

Root 'dṛś' (class 1, Parasmaipada) takes the stem 'paśya' in the present system.

Root: dṛś (class 1)

दुष्कृतकर्मत्वम् (duṣkṛtakarmatvam) - the state of having evil deeds, the nature of evil actions (karma)

(noun)

Accusative, neuter, singular of duṣkṛtakarmatva

duṣkṛtakarmatva - the state of having evil deeds, the nature of evil actions, the quality of bad karma

Compound type : Tatpuruṣa (duṣkṛtakarma+tva)

• duṣkṛtakarma – evil deed, bad action, misdeed
  noun (neuter)
• duṣkṛta – badly done, ill-done, sinful, a misdeed
  participle (neuter)
  Past Passive Participle
  Derived from root 'kṛ' (to do) with prefix 'dus' (badly).
  Prefix: dus
  Root: kṛ (class 8)
• karma – action, deed, work, ritual, fate, consequence of actions (karma)
  noun (neuter)
  Derived from root 'kṛ' (to do).
  Root: kṛ (class 8)
• tva – suffix forming abstract nouns (e.g., -ness, -hood, -ity), state of being
  indeclinable (neuter)
  Suffix used to form abstract nouns from adjectives or nouns.

व्यक्तम् (vyaktam) - clearly, distinctly, manifest

(adjective)

Accusative, neuter, singular of vyakta

vyakta - manifest, apparent, distinct, evident, clear

Past Passive Participle

Derived from root 'añj' (to anoint, reveal) with prefix 'vi'.

Prefix: vi

Root: añj (class 7)

Note: Used adverbially here.

आयुःक्षयः (āyuḥkṣayaḥ) - decay of life, loss of life, life's end

(noun)

Nominative, masculine, singular of āyuḥkṣaya

āyuḥkṣaya - decay of life, loss of life, decline of lifespan

Compound type : Tatpuruṣa (āyus+kṣaya)

• āyus – life, vital power, duration of life, age
  noun (neuter)
• kṣaya – decay, decline, destruction, loss, end
  noun (masculine)
  Derived from root 'kṣi' (to decay, destroy).
  Root: kṣi (class 1)

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me (first person pronoun)